The ‘Prophets’ and ‘Apostles’ Leading the Quiet Revolution in American Religion

A Christian movement characterized by multi-level marketing, Pentecostal signs and wonders, and post-millennial optimism.

Interview by Bob Smietana| August 3, 2017, Christianity Today

A quiet revolution is taking place in America religion, say Brad Christerson and Richard Flory, authors of The Rise of Network Christianity: How Independent Leaders Are Changing the Religious Landscape.

Largely behind the scenes, a group of mostly self-proclaimed “apostles,” leading ministries from North Carolina to Southern California, has attracted millions of followers with promises of direct access to God through signs and wonders.

Their movement, which Christerson and Flory called “Independent Network Charismatic” or “INC” Christianity, has become one of the fastest-growing faith groups in the United States. Apostles like Bill Johnson, Mike Bickle, Cindy Jacobs, Chuck Pierce, and Ché Ahn claim millions of followers. They’re also aided by an army of fellow ministers who fall under their “spiritual covering.”

Many of these apostles run megachurches, including Bethel Church in Redding California, HRock Church in Pasadena, and the International House of Prayer (IHOP) in Kansas City. But their real power lies in their innovative approach to selling faith. They’ve combined multi-level marketing, Pentecostal signs and wonders, and post-millennial optimism to connect directly with millions of spiritual customers. That allows them to reap millions in donations, conference fees, and book and DVD sales. And because these INC apostles claim to get direction straight from God, they operate with almost no oversight.

Nashville-based religion writer Bob Smietana spoke with Christerson (professor of sociology at Biola University) and Flory (senior director of research and evaluation at the Center for Religion and Civic Culture at the University of Southern California) about the appeal—and danger—of these burgeoning movements.

What’s the difference between INC Christians and the prosperity gospel movement or megachurch networks like the Association of Related Churches (ARC)?

Christerson: Probably the closest kinship would be prosperity gospel movement. But it’s a little different in that the INC movement has a network that cooperates more often. My sense of the prosperity gospel is that it consists of individual entrepreneurs, TV preachers, and megachurch leaders, but there’s not as much cooperation.

Also, the theology is different. The prosperity gospel would focus more on the individual’s health and wealth. This group is unique in that they really think God has put these apostles on earth to basically transform the world. It’s a sort of trickle-down Christianity, where these apostles are at the top of the mountain, exercising this power from the top down. That’s how the kingdom of God comes in.

Ironically, this group isn’t really focused on building up big congregations. Their ideas are spreading through other means, like high-profile conferences and the media products that they are selling.

Flory: These apostles are able to access a lot more money, because they are operating with a pay-for-service model, rather than relying on people’s donations and their goodwill. Congregations bend over backwards to keep people happy and keep the butts in the seats; people don’t have to pay unless they feel like it. But this is a completely different financial model, and it tends to generate much more money.

How do the people in this group identify themselves? Are they Pentecostals? Charismatics? INC Christians?

Christerson: They would use the word prophetic or apostolic—or they would align themselves with one of the apostles. They would say, “I am a follower of Bill Johnson,” or Mike Bickle, or Cindy Jacobs. People would tell us, “he’s my apostle” or “he’s my prophet.” The other term we hear a lot is “spiritual covering”: There’s this idea that you are under spiritual covering of your specific apostle or prophet. A related term is “impartation.” The apostles basically impart their power to you. If you are under them, the power that they have straight from God trickles down to you.

They consciously avoid any kind of formal organization or denomination. They see the strength of weak ties—it allows them room to experiment and to work with all kinds of different people. They can focus on putting together these big events—they don’t have to support a staff or donate to a seminary. They can just go straight to the marketing activities.

How do you become an apostle? What’s the process?

Christerson: It’s all sort of self-appointed. Leaders in the moment would say that people are recognized as apostles because of the influence that they have—not only over your own congregation but over other leaders. But there’s definitely a good deal of self-appointing going on. Peter Wagner, a leader in the New Apostolic Reformation movement, referred to himself as a “super apostle,” because he was influential with a bunch of other apostles.

Ironically, this group isn’t really focused on building up big congregations. Their ideas are spreading through other means, like high-profile conferences and the media products that they are selling.

It’s easy to see the advantages for leaders—it’s great to be the guy at the top of the pyramid since they get all the cash and no one tells them what to do. But it also seems like lay people really like this model. What do they get out of it?

Christerson: For the young people, they’re searching for meaning, and they’re also looking for adventure and excitement. These kinds of churches appeal to them in ways that traditional congregations just can’t. They are not merely trying to learn how to know God, live a godly life, or share their faith with other people. They really believe they are participating in this cosmic spiritual battle to transform the world. They are involved in this battle for whole cities and nations.

And then you have the appeal of direct access to God—getting direct downloads from God. God is going to talk to me and tell me what to do. Or my leader is getting direct downloads. For many people, that’s more exciting than a 45-minute sermon examining the Greek terms from Paul’s writings.

INC movements don’t have same “priesthood of all believers” theology as the Protestant Reformers, because power is still flowing down from particular apostles, and then others can access it. There is definitely a hierarchy. But since they are not building institutions, there is a lot of freedom for people to experiment with the tools they get from these apostles. So that opens up a lot of opportunities for people to lead, innovate, and create their own way of doing Christianity. That participatory aspect is a major part of the appeal.

Rather than traditional worship services, many megachurches say they have “experiences.” What kind of experiences are INC churches trying to create?

Christerson: The traditional megachurch uses music and exciting preaching from great communicators. But we found that wasn’t the case with these INC-lings. They are actually not very exciting preachers. That really surprised us. For them, it’s all about encountering these supernatural manifestations. That’s the exciting experience.

It’s very spontaneous. We went to a conference where a number of apostles were speaking and Bill Johnson was doing a Bible teaching. He had probably talked 20 or 30 minutes, and you could feel the restlessness in the room. He said, “I know you are just waiting for me to stop preaching because you want the power. But just hang with me here.” People weren’t there to listen to him. What they wanted was for him to lay hands on them.

After he finished, people came up to the stage, and they were being slain in the spirit. People were falling down and getting healed. That’s what they are there for. They don’t want to sit and watch other people. They want to access the power themselves to make a difference in the world.

Flory: The desire for this kind of experience is broader than just this group. It works out in interesting ways among these INC Christians, but we see it across different religious groups that we have studied at the Center for Religion and Civic Culture. Particularly among evangelicals, we’re seeing a more experiential, embodied way of understanding religion.

It’s remarkable how effectively INC personalities can get their message out without owning a television studio or buying airtime. How do they manage?

Flory: INC leaders have leveraged digital technology to get their message out—smartphones in particular, where you can get anything you want as long as you have some kind of digital connection. That just expands the world exponentially for these people.

Christerson: It’s also basically free to put your product out there. IHOP is particularly good at doing that. They say their website—in terms of viewed video content—is one of the top 50 websites in the world.

Between the internet and the conferences, they have figured out ways to leverage that big, exhilarating, hyped-up experience you get in a stadium venue. That’s where their networking comes into play. They can bring in four or five apostles, and then their followers flock to see them. People have these significant experiences that juice them up to contact the apostles over the internet. If they can go to a conference two or three times a year to get a new jolt, that becomes the new rhythm, as opposed the weekly rhythm of church life.

Let’s talk about the “7 mountains” theology, which is popular in these circles. On some levels, it sounds like theocracy. Christians are in charge of every part of life: the “mountains” of business, government, media, arts and entertainment, education, the family, and religion. On the other hand, it sounds like there’s no actual plan—aside from putting these Christians in charge. So what’s going on?

Christerson: They really believe that God is behind it all, that he is appointing people into these high positions, and that they will know what to do when they get there. They will be listening to God, and he will use them to supernaturally make America or the world into the kingdom of God. Some of the people that they claim are in these high position—like Betsy DeVos, Ben Carson, and Rick Perry—are part of the Trump administration. But they are not Pentecostals, and they have nothing to do with these groups. The movement just latches on to them and claims God is using Trump to bring in the kingdom.

Some INC people describe Trump as a King Cyrus figure—he’s not one of us, but God is using him to defeat our enemies and restore our nation. If Trump collapses or gets impeached, they will not look very good. Some of them have staked their reputation on Trump’s performance, but not all of them.

They don’t have policy goals, other than anti-abortion and anti-gay-marriage sentiments. They don’t have an idea of what it takes to reduce poverty or curb international conflict. None of that is even on their radar.

It’s a very different approach than other religious groups take. If it’s the Catholic Church, the religious right, or the religious left, they actually have a strategy. They have think-tanks and organizations, and they’re involved at different levels with political parties. This is nothing like that.

Flory: In some ways, it’s a really romantic vision. For most of the 20th century, most Pentecostals and evangelicals were pre-millennial—they imagined that God’s reign would appear in full only after the second coming of Christ. But the INC movement is explicitly post-millennial. In their minds, God’s kingdom can come to earth before Christ returns—and, by the way, it will be in America. There is this interesting combination of America first, Americans as God’s chosen people, and a romantic vision of God working it out through the people he chooses.

Do INC leaders engage in any self-reflection about the dangers of holding major power without oversight?

Christerson: I haven’t seen a lot of self-awareness on their part. They think they are an instrument of God—and that’s all they need. There’s a suspicion of any kind of accountability structures, because these limit the power of God working through individuals. When you have a church board and an elder board that hires a pastor, then that pastor can’t do the things that God is telling him to do—because he has to go to the board to get everything approved. The real danger, they would say, is when institutions become more powerful than the individuals that God calls.

But they do seem different than the prosperity gospel preachers, in that wealth isn’t flaunted.

Christerson: Peter Wagner talked about the differences between the two groups. He said that the prosperity gospel thought that money was a blessing for the sake of blessing. For his own New Apostolic Reformed movement, the prosperity comes from God in order to transform the world for God.

Interestingly, INC leaders think that the business world is the key to all of this—because wealth is more powerful than all other forms of power. They anticipate this huge transfer of wealth to believers. But they see this wealth as an instrument for bringing about God’s kingdom on earth.

For prosperity preacher, it’s more that God is going to bless me individually to show me favor and to show that he is God. We didn’t get that from the INC leaders. They dress casually and don’t drive expansive cars or fly in their own planes.

Many INC apostles are very successful. So why have they stayed out of the spotlight, at least in the broader culture?

Christerson: One reason this movement hasn’t gotten a lot of press is that the leaders don’t seek it out. They have their own networks for disseminating information and getting attention. They are not sending our press releases. For example, they had this Asuza Now conference at the Los Angeles Coliseum, and it drew 50,000 people on a rainy day—if not for the bad weather, the crowd probably would have been even bigger. And it didn’t even make the Los Angeles Times. Fifty thousand people show up for an apostle’s conference at the LA Coliseum, and nobody covered it. That was mind-boggling to me.

They don’t seem to be on anybody’s radar, in part because they are not promoting themselves through normal institutional channels.

And yet they do seem like friendly people, at least in public. And they seem to lack the kind of ostentatiousness that turns people off from prosperity gospel preachers or televangelists.

Christerson: They are super down-to-earth. And there isn’t the angry edge we’ve seen from certain religious-right activists or the more traditional pre-millennial dispensationalists who want to fight evil. For these guys, God’s taking over the world, and they are just riding the wave.

Source CT Article

Other NAR related links:

The Six Hallmarks of a NAR Church

The New Apostolic Reformation (Many Articles and Links) by Sandy Simpson

Interview with Sandy Simpson (with outline and additional links) on Echo Zoe Radio

The New Apostolic Reformation (Multiple Articles) by 4 Truth Ministry

List of Direct Quotes from C. Peter Wagner by The Zedekiah List

The New Apostolic Reformation by Apologetics Index

The Roots and Fruits of the New Apostolic Reformation by Bob Dewaay

The Changing of the Apostolic Guard: 13 Names to Watch by Holly Pivec

The Apostles Who Don’t Do Anything by Grace to You

Interview With Caryl Matrisciana: New Apostolic Reformation by Amy Spreeman

Dominionism and The NAR by Berean Research

Apostles and Prophets are the Foundation of the Church by Bob Dewaay

The New Apostolic Church Movement by Let Us Reason

What Is The New Apostolic Reformation? by Got Questions

Do Miracles, Signs and Wonders Create Faith? by Robert Liichow

Christianity Today Should Correct Heidi Baker NAR Story by Talk To Action

Debunking the Seven Mountains Mandate and the NAR by Chris Rosebrough

What’s Wrong With the Passion (NAR)”Translation” Bible?

The New Apostolic End Times Scripture by Steven Kozar

C. Peter Wagner’s Apostolic Movement on Issues, Etc.

The Apostolic and Prophetic Movement by Keith Gibson

Why I Must Speak Out Against the NAR and Bethel Church by Tony Miano

The Latter Rain Movement on Issues, Etc.

The History of the Renewal Movement: Interview with Lyndon Unger on Echoe Zoe Radio (with links and notes)

The NAR: A Warning About Latter Day Apostles by Orrel Steinkamp

What Is Dominionism? by Apprising

I Refuse to Believe Bob Jones-I’m Staying Home by Steven Kozar

What Is The NAR? by Asleep No More

C. Peter Wagner Spins the NAR by Herescope

The NAR-You Will Know Them by Their Nuts by Church Watch Central

HAW and WOF NARpostles by Church Watch Central

The New Order of the Latter Rain by Spirit Watch

Quick Thoughts: What is the Seven Mountain Mandate? by Lyndon Unger

“I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!”

— Galatians 1:6-9

If a personal word of prophecy spoken over you fails, it’s YOUR fault!

In an article published 11 August at the ‘Jennifer LeClaire Ministries’ website titled “Why Some Would-Be Life-Changing Prophetic Words Don’t Come to Pass” (also published in Charisma Magazine and via the Chrisma podcast), Jennifer LeClaire has this to say to us concerning the ‘prophetic word(s)’ over our lives:

At the end of the day, it really does boil down to this: There is a war over the prophetic word over your life. Sometimes that war comes from the wicked one. Sometimes that war comes from our own carnal nature that wars against the Spirit (Gal. 5:17). Either way—and whether in Scripture or via prophecy judged accurate—we must fight the good fight of faith so we can walk in the fullness of God’s promises.”

I see a couple of problems with the above declaration. First of all it assumes that extra biblical ‘prophetic words’ over our lives are part of ‘the fullness of God’s promises’. Of course, as Jennifer tells us concerning these prophetic words, “you need a certain maturity to walk out the word by faith”. In other words, your spiritual immaturity could cause these ‘prophetic words’ to fail. Neither of these two points is taught in Scripture, but must be read into the text.

What is her scriptural support for this? What is the Biblical text into which Ms. LeClaire tries to fit her assertions? The parable of the sower, the seed, and the different types of ground upon which the seed falls (Matthew 13:3-23)! Jennifer tells us (prophetically?) that “In the Parable of the Sower, Jesus explains some spiritual truth about the Word of God. But it can also apply to prophecies that come straight from His heart.” (emphasis mine). In other words, the ‘prophetic words’ that others can speak over us, that we can speak over ourselves, or that we can receive in dreams (more about that in a bit), are straight from Jesus’ heart. So how do we know that a ‘prophetic word’ is from Jesus’ heart or an imperfect and still sinful human heart? I have no idea and Jennifer doesn’t explain that one.

Then we have the ‘spiritual warfare’ that takes place in the spiritual realm and/or in our own flesh that can thwart that the parable describes (because Jennifer says so, of course):

“When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the one who received seed beside the path” (Matt. 13:19-20). It’s important you understand exactly what God is saying prophetically. Many people miss it on the interpretation or application, especially in the dream realm. Of course, some prophecies are hard to misinterpret, especially ones about having babies or operating in some spiritual gift.”

Jennifer’s concluding advice is this:

“Continue to declare the prophetic word over your life. Remember, the enemy doesn’t really care about you. He hates you, yes, but ultimately he just doesn’t want the prophetic word to come to pass because, when it does, God’s will comes to the Earth.

If you are in a season of waiting and warring, hold on. Keep in mind it was at least 15 years between David’s prophetic anointing and David’s kingship. And it was about 13 years in between Joseph’s dream and his promotion to Egypt’s prime minister.

Chances are, it won’t take that long for you to see the first fruits of life-changing prophetic words spoken over your life. But even if it does, don’t give in to the enemy’s strategies. Ultimately, this is the Lord’s battle. Declare the prophetic word over your life and keep fighting the good fight of faith.”

Really? What the bible tells us about the possibility of genuine prophecies failing seems to disagree with Jennifer:

“If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously. Do not be afraid of him” (Deut. 18:22).

Not surprisingly, Jennifer never touches that passage, nor can she without suffering a huge loss of credibility, at least with the Biblically literate among us.

Furthermore, the penalty for prophesying falsely, in the name of the one true God or any other false god, was death (Deut 18:20). Period. End of story.

Ms. Leclaire, as well as other false prophets among us would have far fewer followers, not to mention ‘students’ at their “Schools for Prophets” (they’re out there) if God’s true word concerning claiming to speak directly for Him were read and heeded. While we don’t actually see false prophets being executed at the hand of man, or God for that matter, they will all face judgment. Perhaps if one were to drop dead, perhaps at a ‘prophecy open mic night’ (they are out there too), some of their mouths would quickly become silent as they repented and begged God for mercy. That is not the case however.

What can we do to stem the advancing tide of false prophets claiming to speak directly from God’s lips to our ears? If the spiritual tsunami of apostasy lead by false teachers and lying prophets is part of the end times great delusion, maybe nothing. It could get worse and worse. We can however, stand up for truth and the sufficiency of scripture for all things in our lives. We can expose the lies and falsehoods out of a love for God’s revealed word, a burden for lost souls, and the spiritual welfare of believers we know who have bought into the lie.

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The Jennifer LeClaire Ministries article can be read here. The same article is in Charisma Magazine here. I mention Charisma Magazine because Ms. LeClaire is a Senior Editor at CM, which is the ‘flagship’ publication for Charismatics everywhere. I also have Christian friends who are Charismatic/Pentecostal and for whom I care deeply. I used to be one.

As a final note, Chris Rosebrough over at Pirate Christian Radio Episode addressed the same article/issue in a recent ‘Issues, Etc.’ podcast you can listen to here. It was listening to the podcast that led to more research. It was hard to believe that someone would twist scripture as badly as Ms. Leclair (I’m thinking giant pretzel).

Beware of False Fire

The ‘Toronto Blessing’ (now called ‘Catch the Fire Toronto’) began in January 1994 and its fallout has been continuously poisoning the church for a dozen years now, even having invaded once solid evangelical organizations. The Toronto Blessing had roots in the earlier Latter Rain movement and was denounced by the Assemblies of God in 1949. Nevertheless, it still gets very favorable press in Charismatic circles and publications, most notably Charisma Magazine.

At the same time, those with sound biblical discernment skills can easily see it for what it is – heretical poison. Recently, Chris Rosebrough devoted a Pirate Christian Radio segment to the movement, using a teaching by Alan Morrison from 1994. You can listen to it here, or you can watch the YouTube here. The presentation discusses the roots of the movement, it’s main personalities, and its purposes.

This post summaries  the purposes of Toronto Blessing, both Satan’s and God’s, as presented in Alan Morrison’s presentation:

Satan’s Purposes:

1. Destroy the authority of scripture.

· Making it subordinate to personal revelation(s).

· Making it subordinate to human personal/subjective experience(s).

· Twisting it (scripture) to justify unbiblical ideas. (Psalm 23-he makes me lie down) Decide what you want to believe and find a ‘proof’ text.

2. Stop Christians using their minds. Like the New Age movement.

  • Through the suppression of  discernment
  • By eradicating the centrality of doctrine in the Christian life. (Relationship with Jesus is more important than doctrine.)

3. Destroy the work of Biblical evangelism.

  • By stopping the mouths of preachers of God’s word.
  • By removing the heart from out of the gospel (Christ died for our sins).

4. Intimidate Christians into surrendering to Satan.

  • Death to those who resist the ‘new’ move of the Spirit. (Benny Hinn, William Branham, Paul Crouch)

5. Seduce Christians into believing there is some ‘higher’ form of salvation that they should seek. Faith is not enough – there’s MORE!.

6. Make believers confuse pietism (experience of divine presence, etc.) with true spirituality.

7. To bring an occult initiation into the heart of the church. Initiation into all the forces of the New Age.

8. Prepare Christians for the coming great deception (Benjamin Crème and The New Age)

God’s Purposes:

1. Drive his true people to run to him alone for comfort and salvation – to become serious students of the Word.

2. Sift the churches – separating the true church from false churches, denominations and movements.

I highly recommend watching the YouTube, which is rather long, to get a real appreciation for the seriousness of the poison that has invaded the church. Chris Rosebrough’s audio doesn’t really do the presentation justice.

I also pray that current Charismatics would either listen to or watch the presentation. It very well could be a giant wake up call for those deceived into thinking Toronto was a genuine move of the Holy Spirit when it was not.

The ‘Azusa Now’ Conference and Prophetic Extravaganza

Hat Tip in advance to Chris Rosebrough of ‘Fighting for the Faith’, whose podcast audio so enthralled me that I had to listen to the Azusa report three times and take notes!

I knew about the Azusa Now event from having read about it already, but I don’t remember where I found the article. It all went down this last Saturday, 9 April. Fighting for the Faith reported on it and I regularly listen to F4F podcasts.

The podcast began by providing a quote from Jeff Jansen of Global Fire Ministries who had a fantastic experience while driving to the Los Angeles conference site. Says Jansen:

“As we were driving on Interstate 5 to the Azusa Now event on April 9, I saw a large, gold angel standing over LA,” Jansen says. “The Lord said, ‘Just as the 1849 gold rush drew people to California … So 4/9 2016 will mark a new gold rush of divine proportion that will once again draw the nations into revival.” (Charisma News)

The F4F podcast focused on several personalities from various ministries and the pronouncements / revelations / prophesies they delivered to the ecstatic crowd.

First there was Heidi Baker (Iris Global Ministries), who has revelations and visions on a fairly regular basis. She was introduced by Bill Johnson of Bethel Church (home of ‘dead raising teams’ who will train your church). Ms. Baker’s revelation was that God was healing “digestinal” problems/diseases of all sorts (small and large intestines), as well as lots of allergies. Having heard ‘John 6’ in her spirit continually she told the crowd that “some of you feel like you are starving” and can’t eat regular food. The Lord told her that he was going to heal them as they ‘ate Jesus’.

She then prayed that the inflicted ones would rid themselves of the “poison, fluff, and puff”. God was also healing all sorts of addictions from alcoholism to drug addiction, to addiction to medicines (prescription and non-prescription.

She also said there was someone being healed from a twisted knee and a skateboarder being healed of a broken wrist. Those last pronouncements were accompanied by a sudden ‘shakaraba’ utterance while she was prophesying. Such utterances are common with her, actually. She’s a regular on Fighting for the Faith.

Next we had Kris Vallotton (Bethel Church) who began by saying God was breaking the power of suicide that was caused by a ’spirit of insanity’ that put suicidal thoughts into people’s minds. He specifically mentioned a 17 year old named Thompson. God would break the spirit of suicide from him, as well as all from the God TV watchers similarly suffering. He ‘came against’ the evil spirit of suicide afflicting them and an entire generation! In the name of Jesus he released ‘life, visions, dreams, and promises of peace’. He ‘broke the bad visions’ some were having that were caused by the ‘spirit of foreboding’.

Then we were treated to Shawn Bolz from Morningstar Ministries. Morningstar Ministries is led by Rick Joyner, who was instrumental in the ‘restoration’ of Todd Bently (Lakeland Revival) after Todd’s adulterous affair with his nanny, divorce from his wife and marriage to the nanny. Joyner was also one of the NAR prophets who anointed Todd as an ‘Apostle’ at Lakeland.

Back to Shawn……

Shawn appeared on stage to dispense ‘words of knowledge’ and prophesy over some of the thousands in attendance. He even called out people by name and revealed specific things about them and their families! I think he must have received the ‘words of knowledge’ in advance and recorded them on his smart phone because he read from it for the whole 15 minutes he ‘prophesied’. Never mind that thousands of people had registered online and given names and that Facebook can tell us all sorts of things. I actually found the video showing him reading from his smart phone as he was prophesying. I had a hard time believing the F4F account!

Cindy Jacobs, prophetess and founder of Generals International, treated the crowd with a genuine ‘thus sayeth the Lord’ moment by saying “This is that which the prophets foretold!”, referring to the Asuza Now event as a direct fulfillment of OT prophesy.

Todd White, renowned street healer (specializes in lengthening short legs) then prophesied that there is coming a time of great revival where every believer is going to have a ‘prophetic anointing, and perform great signs and miracles wherever we go, even drug stores and other places we go shooing. He kept shouting “Do you want this?” over and over again, along with “The time is now!!!!!” reminiscent of a High School pep rally.

Lou Engle, leader of The Call spoke during the ‘tithes and offerings’ interlude, talking about a new movement called SAFA (Spiritual Air Force Academy) that was birthed at the Colorado Springs Air Force Academy where a group of cadets were very much into fasting and intercessory prayer. An exciting video clip accompanied the short presentation. The SAFA is mostly young people specializing in fasting and prayer who will be removing demons from the heavens and from the darkest places on the Earth. Divine encounters would abound. It was an invitation to ‘sow’ into the SAFA movement.

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So there you have it………..It was all too fantastic to keep to myself!

Sarcasm aside, I have to say that all of the above are part of the Charismatic/Pentecostal movement and all regularly receive great press from ‘Charisma Magazine’, and thousands of professing Christians buy into it all.