If a personal word of prophecy spoken over you fails, it’s YOUR fault!

In an article published 11 August at the ‘Jennifer LeClaire Ministries’ website titled “Why Some Would-Be Life-Changing Prophetic Words Don’t Come to Pass” (also published in Charisma Magazine and via the Chrisma podcast), Jennifer LeClaire has this to say to us concerning the ‘prophetic word(s)’ over our lives:

At the end of the day, it really does boil down to this: There is a war over the prophetic word over your life. Sometimes that war comes from the wicked one. Sometimes that war comes from our own carnal nature that wars against the Spirit (Gal. 5:17). Either way—and whether in Scripture or via prophecy judged accurate—we must fight the good fight of faith so we can walk in the fullness of God’s promises.”

I see a couple of problems with the above declaration. First of all it assumes that extra biblical ‘prophetic words’ over our lives are part of ‘the fullness of God’s promises’. Of course, as Jennifer tells us concerning these prophetic words, “you need a certain maturity to walk out the word by faith”. In other words, your spiritual immaturity could cause these ‘prophetic words’ to fail. Neither of these two points is taught in Scripture, but must be read into the text.

What is her scriptural support for this? What is the Biblical text into which Ms. LeClaire tries to fit her assertions? The parable of the sower, the seed, and the different types of ground upon which the seed falls (Matthew 13:3-23)! Jennifer tells us (prophetically?) that “In the Parable of the Sower, Jesus explains some spiritual truth about the Word of God. But it can also apply to prophecies that come straight from His heart.” (emphasis mine). In other words, the ‘prophetic words’ that others can speak over us, that we can speak over ourselves, or that we can receive in dreams (more about that in a bit), are straight from Jesus’ heart. So how do we know that a ‘prophetic word’ is from Jesus’ heart or an imperfect and still sinful human heart? I have no idea and Jennifer doesn’t explain that one.

Then we have the ‘spiritual warfare’ that takes place in the spiritual realm and/or in our own flesh that can thwart that the parable describes (because Jennifer says so, of course):

“When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the one who received seed beside the path” (Matt. 13:19-20). It’s important you understand exactly what God is saying prophetically. Many people miss it on the interpretation or application, especially in the dream realm. Of course, some prophecies are hard to misinterpret, especially ones about having babies or operating in some spiritual gift.”

Jennifer’s concluding advice is this:

“Continue to declare the prophetic word over your life. Remember, the enemy doesn’t really care about you. He hates you, yes, but ultimately he just doesn’t want the prophetic word to come to pass because, when it does, God’s will comes to the Earth.

If you are in a season of waiting and warring, hold on. Keep in mind it was at least 15 years between David’s prophetic anointing and David’s kingship. And it was about 13 years in between Joseph’s dream and his promotion to Egypt’s prime minister.

Chances are, it won’t take that long for you to see the first fruits of life-changing prophetic words spoken over your life. But even if it does, don’t give in to the enemy’s strategies. Ultimately, this is the Lord’s battle. Declare the prophetic word over your life and keep fighting the good fight of faith.”

Really? What the bible tells us about the possibility of genuine prophecies failing seems to disagree with Jennifer:

“If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously. Do not be afraid of him” (Deut. 18:22).

Not surprisingly, Jennifer never touches that passage, nor can she without suffering a huge loss of credibility, at least with the Biblically literate among us.

Furthermore, the penalty for prophesying falsely, in the name of the one true God or any other false god, was death (Deut 18:20). Period. End of story.

Ms. Leclaire, as well as other false prophets among us would have far fewer followers, not to mention ‘students’ at their “Schools for Prophets” (they’re out there) if God’s true word concerning claiming to speak directly for Him were read and heeded. While we don’t actually see false prophets being executed at the hand of man, or God for that matter, they will all face judgment. Perhaps if one were to drop dead, perhaps at a ‘prophecy open mic night’ (they are out there too), some of their mouths would quickly become silent as they repented and begged God for mercy. That is not the case however.

What can we do to stem the advancing tide of false prophets claiming to speak directly from God’s lips to our ears? If the spiritual tsunami of apostasy lead by false teachers and lying prophets is part of the end times great delusion, maybe nothing. It could get worse and worse. We can however, stand up for truth and the sufficiency of scripture for all things in our lives. We can expose the lies and falsehoods out of a love for God’s revealed word, a burden for lost souls, and the spiritual welfare of believers we know who have bought into the lie.

__________________________________________

The Jennifer LeClaire Ministries article can be read here. The same article is in Charisma Magazine here. I mention Charisma Magazine because Ms. LeClaire is a Senior Editor at CM, which is the ‘flagship’ publication for Charismatics everywhere. I also have Christian friends who are Charismatic/Pentecostal and for whom I care deeply. I used to be one.

As a final note, Chris Rosebrough over at Pirate Christian Radio Episode addressed the same article/issue in a recent ‘Issues, Etc.’ podcast you can listen to here. It was listening to the podcast that led to more research. It was hard to believe that someone would twist scripture as badly as Ms. Leclair (I’m thinking giant pretzel).

Beware of False Fire

The ‘Toronto Blessing’ (now called ‘Catch the Fire Toronto’) began in January 1994 and its fallout has been continuously poisoning the church for a dozen years now, even having invaded once solid evangelical organizations. The Toronto Blessing had roots in the earlier Latter Rain movement and was denounced by the Assemblies of God in 1949. Nevertheless, it still gets very favorable press in Charismatic circles and publications, most notably Charisma Magazine.

At the same time, those with sound biblical discernment skills can easily see it for what it is – heretical poison. Recently, Chris Rosebrough devoted a Pirate Christian Radio segment to the movement, using a teaching by Alan Morrison from 1994. You can listen to it here, or you can watch the YouTube here. The presentation discusses the roots of the movement, it’s main personalities, and its purposes.

This post summaries  the purposes of Toronto Blessing, both Satan’s and God’s, as presented in Alan Morrison’s presentation:

Satan’s Purposes:

1. Destroy the authority of scripture.

· Making it subordinate to personal revelation(s).

· Making it subordinate to human personal/subjective experience(s).

· Twisting it (scripture) to justify unbiblical ideas. (Psalm 23-he makes me lie down) Decide what you want to believe and find a ‘proof’ text.

2. Stop Christians using their minds. Like the New Age movement.

  • Through the suppression of  discernment
  • By eradicating the centrality of doctrine in the Christian life. (Relationship with Jesus is more important than doctrine.)

3. Destroy the work of Biblical evangelism.

  • By stopping the mouths of preachers of God’s word.
  • By removing the heart from out of the gospel (Christ died for our sins).

4. Intimidate Christians into surrendering to Satan.

  • Death to those who resist the ‘new’ move of the Spirit. (Benny Hinn, William Branham, Paul Crouch)

5. Seduce Christians into believing there is some ‘higher’ form of salvation that they should seek. Faith is not enough – there’s MORE!.

6. Make believers confuse pietism (experience of divine presence, etc.) with true spirituality.

7. To bring an occult initiation into the heart of the church. Initiation into all the forces of the New Age.

8. Prepare Christians for the coming great deception (Benjamin Crème and The New Age)

God’s Purposes:

1. Drive his true people to run to him alone for comfort and salvation – to become serious students of the Word.

2. Sift the churches – separating the true church from false churches, denominations and movements.

I highly recommend watching the YouTube, which is rather long, to get a real appreciation for the seriousness of the poison that has invaded the church. Chris Rosebrough’s audio doesn’t really do the presentation justice.

I also pray that current Charismatics would either listen to or watch the presentation. It very well could be a giant wake up call for those deceived into thinking Toronto was a genuine move of the Holy Spirit when it was not.

Together 2016 – Reversing the Reformation?

If you haven’t already heard, an event called ‘Together 2016’will be held on July 16 at the National Mall in Washington, D.C. It’s advertised as a call for unity in the church – a stand against division.

Division is everywhere.

Race. Class. Politics. Social media. Religion. The millennial generation is the most cause-driven in history—but our causes put us at odds and we create enemies of each other. The Church is paying a price. Young people associate faith with arguing and politicking. The message that Jesus loves us and offers a reset is getting lost in the noise.

Jesus directly challenged a culture of division. He prayed we would be one—one family, one body. And He told us to love our enemies. Everyone loves their friends; it’s when we love those who aren’t like us that the world takes note. It’s time to come together around Jesus in a counter-cultural moment of unity and love for each other. 

The need for hope is too great to be pointing fingers at each other instead of pointing to Jesus together.

Source

Roman Catholic Pope Francis is even scheduled to make a video appearance. Main organizer, Nick Hall  had this to say about the Pope’s appearance:

“We are humbled and honored by his involvement and are eager to share his message with the crowd that gathers at Together 2016,” Hall said in a statement to The Christian Post, reacting to the announcement that the pope has added his name to the list of speakers. “That His Holiness would choose to speak into this historic day is a testament to the urgency and the need for followers of Jesus to unite in prayer for our nation and our world.”

I hate to say it, but Nick Hall & Company will probably be an inspiration to a huge flock of young people. You see, Nick Hall is the founder of PULSE, which is primarily a ministry to college age ‘next generation’ youth. He seems to be HUGE, if you believe the ads about him, but I wouldn’t know because I am not a follower of the various youth directed ‘movements’ that seem to be more like rock concerts than genuine spiritual revival. They are ‘spiritual’ all right, but what ‘spirit’? Just asking. . .

You see, by having the leader of a religion that preaches a false gospel of ‘faith plus works’ as a headliner at a ‘Christian’ event should concern genuine Bible believing Christians. I don’t necessarily blame the million or so young people that will be drawn to this event. Many, if not most of them have probably never read their own Bibles. Although there have been attempts in the past to bring Protestants and Catholics together, or make it seem that we are, the Council of Trent clearly states that it is faith in God plus works that save a man. You can read for yourself the specific Canons from Trent speaking to adding works to faith here.

The movement toward Catholic & Protestant reconciliation is nothing new.

“March 29, 1994 saw a development that some have touted as the most significant development in Protestant-Catholic relations since the dawn of the Reformation. A document titled “Evangelicals and Catholics Together: The Christian Mission in the Third Millennium” was published with a list of more than thirty signatories—including well-known evangelicals Pat Robertson, J. I. Packer, Os Guinness, and Bill Bright. They were joined by leading Catholics such as John Cardinal O’Connor, Bishop Carlos A. Sevilla, and Catholic scholar Peter Kreeft.” Source

“The Joint Declaration on the Doctrine of Justification (JDDJ) is a document created, and agreed to, by the Catholic Church’s Pontifical Council for Promoting Christian Unity (PCPCU) and the Lutheran World Federation in 1999, as a result of extensive ecumenical dialogue. It states that the churches now share “a common understanding of our justification by God’s grace through faith in Christ.” To the parties involved, this essentially resolves the five hundred year old conflict over the nature of justification which was at the root of the Protestant Reformation.” Source

In 2017 Lutherans and Catholics will jointly celebration the 1517 Reformation. In a section of a detailed explanation of the 2017 initiatives we have these words:

“The first imperative: Catholics and Lutherans should always begin from the perspective of unity and not from the point of view of division in order to strengthen what is held in common even though the differences are more easily seen and experienced.” Source

I would add that the segment of Lutheranism represented in this ecumenical dialogue does not represent the conservative segments of Lutheran Church, such as the Lutheran Church Missouri Synod (LCMS).

Here’s the point in all this in the words of the Apostle Paul:

Ephesians 2:8-9English Standard Version (ESV)

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Eph 2:8-9, ESV)

“But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.” (Gal 1:8, ESV)

Need I say more? I certainly hope not.

What we can do:

1. Educate our believing friends concerning the danger of mixing the genuine gospel with false gospel messages, and pray that evangelical churches sponsoring and planning to attend this abominable event will see the light and choose truth over false unity.

2. Pray that God will open the hearts of young people (the primary target audience for this abomination), and that He will send his messengers to speak to those open hearts.

May this Lord’s Day find you blessed and prospering in His Word!

Abraham Maslow or Jesus Christ – What’s it Gonna Be?

I suppose you are wondering what I’m on about this time! And who’s this Maslow fellow? Those are both understandable concerns. It wasn’t until earlier today that I discovered the connection between Maslow and most of today’s evangelicalism. And after all, I’m not William Tapley, the 3rd Eagle of the Apocalypse and co-prophet of the End-Times! I’m a it slow some times.

I made the connection while reading an article about something else entirely and coming across the term ‘self-actualization’. The term immediately brought Abraham Maslow to mind, since I first heard that term in a class discussion concerning human behavior. According to Maslow, self-actualization sits as the top of a pyramid that explains why people behave the way they do. Here’s that pyramid, with explanations of the main human ‘needs’ areas and what they each mean:

maslows-hierarchy-of-needs

 

It seems to me that today’s evangelicalism, as expressed by today’s seeker friendly/purpose driven models, is more about and speaks more to individual psychological and self-fulfillment needs in the exact terms expressed above, than it does about behaving in all things first and foremost to the glory of God (1 Cor 10:31).

Instead of being told we are sinners deserving of the wrath of God (Eph 2), we are taught that what’s missing from our lives is a personal ‘relationship’ with Jesus, whose principal and often sole character trait is love, love, love. None of that sin judgment stuff, “All We Need is Love”!

We are told all about ‘community’ and relationships with other believers, and put into ‘Life Groups’ to help us feel a great sense of ‘belonging’ to something bigger than ourselves. When we are pumped up to buy into the ‘vision’ of our church’s Pastor, pitched as given to the Pastor directly and often audibly from God himself, the sense of ‘belonging’ seems even more intense.

In many of our churches, our self-esteem and how good we feel about ourselves seems to be of paramount importance. This isn’t a new phenomenon. Dr. Robert Schuler once stated that our lack of self-esteem is THE great sin and patterned his ministry around that assertion. Thanks to a couple of good students of his, we’ve seen the birth and growth of the seeker-friendly and purpose driven models for ‘doing’ church. If we use the Apostle Paul’s model and simply preach Christ crucified and resurrected because of OUR sins, we are out of touch.

That brings us to the ultimate goal of all human beings (according to Abraham Maslow and others), to find self-fulfillment /actualization. In today’s evangelical jargon, it’s called one’s ‘dream destiny’. That’s not a new concept either. It’s been the staple of motivational speakers for years (just Google ‘dream destiny & tony Robbins)! Now it’s also all over the evangelical landscape. People in pews and stadium seats from coast to coast are constantly being told how to find and accomplish their ‘dream destiny’, which has been especially designed by God for each and every person!

Today’s gospel is that ‘Jesus died for your dreams’, not ‘Christ died for our sins’. I actually heard that from an Army Chaplain one Sunday morning and relocated to a different Chapel for Sunday worship. If you don’t believe me about how widespread this new gospel is, try listening to Rick Warren and Joel Osteen for a bit, not to mention a growing number of formerly sound Biblical churches and Pastors.

And how great this new gospel sounds to the itching ears of fallen men, and how easily it deceives genuine believers who are not yet well informed by the truth of scripture that speaks of dying to self, not living for self!

Yes, Abraham Maslow had it right concerning what we ‘naturally’ want most out of life. What a great tragedy that so many churches have adopted, and are preaching a ‘gospel’ of self-actualization. I wonder if he foresaw the evangelical church capitalizing on his needs hierarchy in the name of faux church growth.

The most significant question for many of today’s evangelical churches might be “What are you teaching in your church – Abraham Maslow and self-actualization, or Jesus Christ and self-denial?”

As an individual believer, I can ask myself “What is my Christian life and walk about – Abraham Maslow and self-actualization, or Jesus Christ and self-denial?”

What about you and your church, dear reader? Abraham Maslow or Jesus Christ – what’s it gonna be?

A Prophet for an Un-discerning Church

Posted on Monday, January 12, 2015 by Todd Pruitt on 1517

Online Source

If you want to get people mad at you (I mean really mad) just criticize Beth Moore’s teaching. Trust me on this. Many a young pastor has found himself being roasted over the rhetorical bonfire of women’s ministry meetings for daring to raise concerns about Beth Moore’s rather exotic approach to biblical interpretation. 

But those who don’t much care about popularity or physical safety have in recent years been willing to challenge some of the outrageous claims and troubling teachings coming from Beth Moore. It would be one thing if Beth’s claims of direct revelation, sloppy exegesis, and squishy ecumenism were confined to a small corner of the church. The trouble is that Beth Moore is hugely popular which means she has a lot of influence. 

If you are wondering why I am writing something critical of a popular Bible teacher then you must be new here. Remember the name of the website – “Mortification of Spin.” Keep in mind also that Beth Moore is a public and highly influential teacher. That means that her errors must be confronted publicly. If you study the Bible you will see the prophets, Jesus and apostles doing the very same thing in their own day. 

Beth Moore has been pushing for a kind of ecumenism between Baptists and Charismatics and Roman Catholics and Prosperity heretics that ignores essential Christian doctrines. In Beth’s ecumenism, the doctrines of God, Scripture, salvation, and the church do not seem to matter nearly as much as her vision of “unity”. Hers is an unbearably light unity for it cannot bear the weight of biblical distinctions. And to make matters worse, if you disagree with her ecumenism you are standing in the way of Jesus’ vision for the church. How do we know that Beth’s vision is Jesus’ vision for the church? Because she told us so HERE.

It is, I suppose this shallow ecumenism which explains Beth’s willingness to praise and partner with false teachers such as Joyce Meyer. If you are wondering why this is a problem then I assume it is because you do not know what Joyce Meyer preaches. 

Beth also claims direct revelation from God. Her claims that God speaks to her are ubiquitous throughout her books and preaching. It is these divine revelations that supply the gravitas for Beth’s extravagant claims. If you watched the video clip above you have already seen her claim to have received a prophetic vision directly from Jesus concerning the future of the church. 

The following is an excerpt from Beth’s book The Beloved Disciple which captures once again her ease in receiving revelation from God. In this case Beth and God come up with a whole new term to add to the church’s lexicon (You may want to contrast Beth’s casual reception of revelation with that of the apostles and prophets). 

Beloved, I am convinced one of our severest needs is pure rest. Not only sleep, but refreshment and recreation. Recently God spoke to me about capturing what He and I are calling “Sabbath moments.” Like many of yours, my schedule right now is particularly tough, and I see no time in the near future for a number of days off. God spoke to my heart one Saturday morning while I was preparing for Sunday school: “My child, in between more intense rests, I want to teach you to take Sabbath moments.” I wasn’t certain what He meant. Just that morning God confirmed His desire for me to drive all the way to the other side of Houston to the medical center to visit a patient with brain cancer. I was very thankful for the privilege of visiting this patient, but I knew in advance it would be tough emotionally and far from restful.

I fought the traffic across Houston, then visited with my new friend and her husband while choking back the tears. They have two young sons, and unless God performs a miracle, their mother will go home to be with the Lord before they are grown. I got in my car and prayed. I pulled out of the parking garage, fighting the tears. A few blocks later as if on autopilot, I turned my steering wheel straight into the parking lot of the Houston Zoo!

Christ seemed to say, “Let’s go play.” And that we did. I hadn’t been to the zoo in years. I heard about all the improvements, but I never expected the ultimate: Starbucks coffee! (OK, so I don’t have all my health issues down pat.) Can you imagine watching a baby koala take a nap in a tree on a rare cold day in Houston with a Starbucks grande cappuccino in your hand? Now that’s a Sabbath moment! God and I had a blast.

– Beth Moore, The Beloved Disciple, (B&H Publishing: 2003), 220.

Just as Sarah Young’s Jesus in Jesus Calling sounds much like an American woman steeped in contemporary therapeutic language, so the Jesus of Beth Moore’s vision seems to suit an affluent American demographic. As you consider the condition of the church in the prosperous west alongside the persecution and suffering of so many Christians in the majority world do you think that “one of our severest needs is pure rest” along the lines of playdates with God to Starbucks and the zoo? 

I’m in favor of rest. More importantly God is in favor of rest. He created a cycle of days with the wonderful gift of rest in mind. God gave man the Sabbath day as a gift precisely for the purposes of ministering rest to our bodies and minds. I’m not sure when God decided to add “Sabbath Moments” to the mix. Is it God’s way of recognizing that most American Christians do not take their rest on the day God has set apart and made holy for that very purpose? Beth does not tell us. She simply claims that God chose to speak to her directly and together they coined a new term. 

I’m not saying that we cannot enjoy good gifts from God. I am as grateful for good coffee and cute koalas as the next guy. But the words quoted above illustrate well the utter weightlessness of contemporary evangelicalism, particularly that which is peddled to Christian women. If I were a woman I believe I would be insulted by such nauseating triviality. 

What Beth Moore is describing in her experiences is what we call “direct revelation.” Revelation means to unveil or make known. The doctrine of direct revelation means that God speaks directly to someone apart from any mediation. We understand that direct revelation was given by God to the prophets and apostles and was ultimately inscripturated as God’s written word. Protestants have historically denied continuing revelation. We believe that God’s Word is His chosen and sufficient means to speak to his people. Indeed the Southern Baptist Convention has clearly denied continuing revelation and affirmed the sufficiency of Scripture.

And yet Beth Moore’s books and studies are published by Broadman & Hollman (B&H) and sold in Lifeway stores. Both Lifeway and B&H are Southern Baptist entities and Beth Moore a member of a Southern Baptist Church. So why does the Southern Baptist Convention publish, promote, and sell teaching that clearly departs from historic Protestantism and is against its own doctrinal positions? Follow the money my friends. Follow the money.

The Soft Prosperity Gospel

Written by Erik Raymond | Tuesday, April 26, 2016

“The soft prosperity gospel teaches that if you work hard for God, then He should work hard for you. Many have bought into this lie. We go to church, keep our noses clean, and do whatever extra we can. Then we hope God will do His part and bless us with good kids, a nice house, a steady job, and plenty of money. But what happens when the company downsizes? When a kid starts taking drugs? When the 401(k) shrinks?”

What do you think of when you read the words prosperity gospel? Odds are that your stomach turns a bit as you think about the preachers on television who speak to very large crowds and appeal to even more people in their books. Queasiness is the reaction one should have to the brand of Christianity trumpeted by prosperity preachers. This is because the prosperity gospel is not a gospel at all but rather a damnable perversion of the true gospel. Its preachers herald a message of self-improvement that runs painfully contrary to several key biblical realities. They minimize the purpose of suffering, discourage self-denial, and make the Christian life about the accumulation of stuff. To do this they turn Jesus from the self-giving, sin-atoning, wrath-satisfying, guilt-removing Savior into an eager butler who fetches all of our desires and gives us our best life now.

The prosperity gospel shrinks the gospel down to an unfiltered pursuit of our desires. It shifts the message from the spiritual to the materialistic. Let’s be clear about this: the prosperity gospel is about us rather than God.

This is nothing new. Many have tried to avoid the clear instructions of Jesus that are forever etched on the doorpost of the church: “If anyone would come after me, let him deny himself and take up his cross daily and follow me” (Luke 9:23). Jesus’ call to discipleship is a call to deny self. It’s a costly call that expects and embraces suffering.

Martin Luther vehemently opposed those who would seek to marginalize the experience of suffering and self-denial in the Christian life. His contrast between the “theology of glory” and the “theology of the cross” showed a fundamental difference in the starting point for Christian thought and experience. Theologians of glory build their theology on what they think God would be like, while theologians of the cross form their knowledge of God in light of the cross. On the one hand, the theology of glory will craft a god that looks like the theologian. On the other hand, the one who stares intently at the cross will learn about God through the lens of Calvary.

Doubtless, you can see how this intersects with prosperity thinking. There is no way that people can hold to prosperity theology when they have a front-row seat to the cross. There upon the tree, the perfect Son of God suffered the triune God’s accumulated wrath for all of His people. The Sinless One became a curse for us. As the hymn writer wrote, “Bearing shame and scoffing rude, in my place condemned he stood.” And we should hasten to add that the cross was not plan B. It was God’s plan all along—even from eternity past. Christ was focused with unrelenting precision upon the cross that He might accomplish the work that He had been given. And this work that He accomplished serves as an example for us (1 Pet. 2:20–25).

We would be naive to think that prosperity thinking is limited to those who cruise around in their expensive private jets or overtly speak in self-help platitudes fit for fortune cookies. No, prosperity thinking has gone viral today. Being more nuanced and subtle than you may think, prosperity thinking is very active in the church. And because it undermines our understanding and application of the gospel, its effect is cataclysmic. Like a computer virus, it drains the vitality and productivity of the covenant community. And you know the worst part? We may not even recognize where we’ve been affected by it.

Let’s call this the “soft” prosperity gospel. It is not so loud and ostentatious. It is more mainstream, polished, and even American. Here are a few ways that you can tell that you may be nibbling at the hook of a soft-prosperity gospel without, perhaps, even knowing it.

The Place of Suffering

When you encounter suffering, do you have an unresolved answer to the question of why? Do you find yourself beginning to question God’s goodness? Or have you become somewhat bitter about what you are going through? The Christian, of all people, should know that suffering is part of the Christian life (John 15:20; Phil. 1:29). Let’s not forget that we follow a Savior who was crucified. The soft prosperity gospel has shaped our thinking to see that suffering is an intrusion in our lives. We ask questions such as, “Why is this happening? How could God let this happen?” It is happening because we live in a fallen, broken world. But, it is also happening because God uses suffering to strengthen and sanctify His people. He makes us more like Jesus through our suffering (Rom. 5:3–5; Heb. 5.7; James 1:2–4; 1 Peter 1:6–9). As Luther observed, it is suffering that God uses to fashion our understanding of the gospel. Far from an intrusion, suffering is an instrument from God for our good and His glory.

The Role of God

The soft prosperity gospel teaches that if you work hard for God, then He should work hard for you. Many have bought into this lie. We go to church, keep our noses clean, and do whatever extra we can. Then we hope God will do His part and bless us with good kids, a nice house, a steady job, and plenty of money. But what happens when the company downsizes? When a kid starts taking drugs? When the 401(k) shrinks? We go into private litigation in our minds because God has not kept His end of the bargain. We want to sue God for the prosperity promises that we have signed on to. The trouble is, God does not stand behind this soft prosperity thinking; He stands behind His Word. And He has shown us how to understand His Word through the work of Christ. Do you think (even subtly) that God owes you?

The Shape of Worship

Let’s be honest, in one sense, the Lord’s Day gatherings for the church are very unspectacular. We sing, read, and respond to God’s Word together. We probably don’t walk out of church like we walk out of a movie saying, “Wow! That was spectacular! I can’t believe how it ended! I never saw that coming.” No, we do the same thing every week with some variation of songs or Scripture. We do this because God tells us to do it; He says it is good for us (Heb. 10:25). We trust Him. But sometimes we want a little more. Dissatisfied by preaching, prayer, and singing, we want worship to be a little more “our style” and to fit “our tastes.” Soon, we find ourselves looking for that perfect place for us rather than the faithful place to God. Somehow it becomes our show. This subtle shift shows that we are at least susceptible to soft prosperity thinking, if not fully on board with it.

The Focus of Devotion

Let’s get right down to it: Christianity is spiritual before it is physical. If you are restless about what you see, you will never be content in the One whom you cannot see. There is an epidemic of Bible negligence and prayerlessness in the church today. It is not because we are too busy, too smart, or too whatever—it is because we do not want to have communion with God. I believe this is a demonstration of soft prosperity thinking. It is hard work and a real demonstration of faith and discipline to read your Bible and quiet your heart before the Lord in humble adoration, confession, and petition. We are very distracted by our stuff, and our craving for stuff, and not so drawn to God. Having or wanting stuff does not in itself indicate that we have accepted the prosperity gospel, but if we make the gospel and our faith all about material blessings on this side of heaven, we have bought into the prosperity heresy.

The Object of Affection

When so much of the emphasis is on the here and now and so little is placed on the New City that awaits us, we have to ask the question, “Do you even want to go to heaven?” Let’s say I had the ability to make you a deal where you could stay here on this world forever. You would never die and the ability to enjoy this world would not end. You could play all the video games, watch all the sunsets, drink and eat whatever you wanted; there would be football, hunting, shopping, and whatever else you would want. You could just ride the merry-go-round of this world forever without ever having to put in another quarter. The only catch is this: no God. That’s right—you can’t pray, read the Bible, go to church, or anything. It is on the shelf. Would you take it?

The very thing that makes heaven so heavenly is God. That which makes Christians long for heaven is the lack of God—God’s tangible presence here. Ultimately, we don’t want more rides on the merry-go-round; we want fellowship with God unhindered by our sinful flesh. Soft prosperity thinking has sold us a way of life that is so seemingly improved by their “gospel” that we don’t even want to go to heaven.

Many of us have been unwittingly lulled to sleep by prosperity thinking. In its subtlety, the soft prosperity gospel wears the uniform of honor, happiness, and achievement. These are all good things but not necessarily implications of the gospel. The entry point into following Jesus is a call for self-denial and cross-bearing. This is to be our ongoing expectation and priority. To the extent that we have dozed off and imbibed the assumptions of the soft prosperity gospel, we need to be awakened by the theology of the cross.

This article previously appeared on Ligonier.org, and is used with permission.

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“The King James Bible is the Truth!”

So states the title of a blog I stumbled upon as result of clicking the name of a commenter on a blog I occasionally visit.

The KJV Only author, in addition to inviting anyone who subscribed to any of the devil’s ‘PERversions’ to immediately leave his blog and never return, offered the following as the basis for his KJV position:

1. Only the King James Bible is the truth without error.

2. Only the King James Bible has been providentially preserved for hundreds of years.

3. Only the King James Bible has the power to convict souls and persuade people to be saved according to the truth of the Gospel of Jesus Christ (His death, burial and resurrection, 1Corinthians 15:3, 4 KJB).

4. All other versions are MAN-MADE, adding and/or subtracting from the KJB, which God strictly PROHIBITS in Revelation 22:18 and 19.

5. All other versions are COPYRIGHTED, meaning that they are printed to make money and no one else can use that copyright. Only the KJB has no copyright because GOD is the Author, and He wants us to share it freely with all men.

6. The Devil is the author of all these foul versions.

Noticeable in the above is a total lack of substantiation for any of the claims made concerning the KJV, a possible indicator that the blog author might be one of the rare possessors of a ‘mind like a steel trap’ (rusted shut).

There is nothing new in the above ‘KJV only’ assertions. Scholarly books and articles have been written soundly refuting them, most notable among them written by Dr. James White and Dan Wallace. I draw your attention to only two of them here.

Reason #4, that “All other versions are MAN-MADE. . .” claims ‘divine’ inspiration / authorship of the KJV, as divine as the original manuscripts penned by the authors of the Bible themselves. All KJVonly-ists do not subscribe to that notion. That the KJV was as ‘breathed out by God’ as the original manuscripts should seem to be a rather silly notion to any thinking adult, not to mention a lot of literate teenagers.

Reason #3 was new to me, although I am certain not one newly invented by a ‘steel trap mind” (Mr. STM) parroting what others have already postulated. Not only was it new to me, I find it more grievous than the rest.

Here’s the claim again:

“Only the King James Bible has the power to convict souls and persuade people to be saved according to the truth of the Gospel of Jesus Christ (His death, burial and resurrection, 1Corinthians 15:3, 4 KJB)”

To be fair, the definition of the gospel is correctly cited from 1 Corinthians 3-4:

3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures. (KJV)

A quick search of those verses will show that just about every other translation defines the gospel exactly the same way! Think for a moment what that means Mr. STM is telling us. Assuming that STM agrees that the original manuscripts (which we do not have) were ‘breathed out by God’ (the KJV says so), STM would have us believe that a lost sinner could only be saved by reading, or having read to him the definition of the gospel from a 1611 KJV Bible! That, my friends, is beyond stupid!

The Apostle Paul provided the above definition of the gospel to Christians at Corinth. He also addressed the following to believers in Rome:

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:16 (KJV) (emphasis mine – I hope I don’t go to Hell for that)

This is where STM gets a little silly. Paul said he was not ashamed of the “gospel”, defined it as the death, burial and resurrection of Christ, and said that the “gospel” is the power of God (to convict of sin and persuade people) unto salvation. In other words, the “power” is in the message, NOT in a particular English translation of the Bible. And again, we have numerous other English translations that define the gospel message exactly as does the KJV!

So according to STM, we can have the same message (the power for salvation), in the very same words, in multiple English translations, but nobody’s getting saved except when it’s read in/from the KJV!!!!!!!????????

Is that the absolute epitome of ignorance, audacity and arrogance? Don’t answer. I would have really liked to ask a few questions at STM’s blog post but comments were closed and he attitude toward anyone who would question his KJV idolatry wasn’t very kind. Yes, I said IDOLATRY.

Jonathan Cahn’s Con – Knowing the Difference Between Shemitah and Shinola

This is an article from the ‘Pulpit and Pen’ blog, definitely worth reading. You also might want to connect to the other article links in the post. Here goes. . .

Jonathan Cahn’s Con – Knowing the Difference Between Shemitah and Shinola

In The Pen by JD HallSeptember 14, 2015Leave a Comment

As of this morning, Jonathan Cahn’s best-selling book, The Mystery of the Shemitah, ranked #2 in Amazon’s prophecy category, #3 in religion and #129 in books overall (it did rank at #1). Cahn’s prophetic oracles also graced the New York Times Best-Seller’s list. Cahn has been selling his predictions on almost every major news outlet out there, and up until the last minute yesterday, was digging into his predictions that a great “shaking” would take place across the world.

The problem is, of course, it didn’t happen. The Shemitah ended last night at dark, beginning September 25 of last year. The predictions were not true.

The Background:

Jonathan Cahn, who calls himself a Messianic Rabbi (whose credentials are dubious), wrote a book detailing ten signs present before Israel’s collapse, comparing them to ten signs now present in America, called The Harbinger. With the success of that book, Cahn springboarded into a new divination, this time pulling from the Old Testament ceremonial law the command in Exodus 20:11 that the ground lay fallow every seven years, which was both agriculturally astute and required the Israelites to trust God for their provision. Debts were also to be canceled during that year as well, which was one of a number of safeguards against the holding of longterm debt in Israel’s economy. This year was called the Shemitah, meaning a “releasing” (referring to release from debt), which Cahn has interpreted more ominously as a “shaking.” Doing the math, Cahn reveals that September 25 2014 to September 13 2015 is the Shemitah Year.

Here’s where things get wonky. Cahn argues…

· God has given warnings to the United States in a seven year cycle going back decades

· The Lord deals with nations on a seven year cycle, like he did Israel

· Things like stock market crashes, economic recessions etc have happened in seven year intervals as a warning that this very Shemitah year will be God’s final judgment on America

· America has been unforgiving of debt and violating the Sabbath years, and so God is judging us in this year’s Shemitah

Along with John Hagee’s Four Blood Moons, the mysticism of these Hebrew Roots-influenced Judaizers has mainstream evangelicalism lapping up their predictions like water. Unlocking secrets, providing hidden keys, and unwrapping prophecies through astrology, star-gazing, date-setting and omen-interpretation seems to be the key to book sales as of late.

The Problem:

· The Shemitah was an aspect of God’s ceremonial law for the nation of Israel. Unlike the binding perpetuity of the Moral Law, the ceremonial law has been fulfilled in Christ and is no longer in force. Any good confession, like the Westminster Confession or the 2nd London Baptist (1689) could have explained that (chapter 19). This is why we should be catechizing our kids, frankly.

· The Shemitah, even while in force for Israel, was not applied to any other nation. The notion of God applying Israel’s Old Testament ceremonial laws to gentile nations (either then or now) is pure fabrication

· America is not some kind of “second Israel.” This is, frankly, a bizarre claim for a “Messianic Christian” to make.

· The exact dates of the Shemitah are in dispute, and facts tend to make Cahn’s dates differen from what we would have inherited from Moses (if it mattered in the first place).

· The coincidences heralded by Cahn regarding various “warnings” every seven years for the last few decades are poppycock. There are other “warnings” in between, and one could do the same thing for every 3 years, two years, fourteen years, twenty-three years. It’s a calendar smoke and mirrors that really anyone should be able to see. I demonstrated this in my critique of Four Blood Moons last year, in which I successfully predicted the deaths of WWE superstars based on the “opposition of Mars.”

The Hype:

· Charisma Mag predicted “10 Things that are Going to Happen within 15 Days of the End of the Shemitah.” A list of a lot of coincidental things planned on the world’s calendar, the author ends by writing, “I am fully convinced that the months ahead are going to dramatically change life in America…” Another false prophet bites the dust, I guess…

· World Net Daily discussed the “Strange Signs on Shemitah’s Final Days” only two days ago, in which Cahn mention two signs – the collapse of a crane in Saudi Arabia and a rainbow in New York City, both on September 11, of which he said they were “striking signs.” Signs that  nothing would happen, apparently…

· Cahn was on the Glenn Beck Program just a couple weeks ago, talking about these spooky, mysterious signs that this Shemitah would bring judgment (a fake Rabbi and fake Christian are talking about End Times prophecy…there’s a punchline somewhere but I can’t find it).

· Cahn has been a repeated guest on Jim Bakker’s program, just recently on again, explaining why the Shemitah would bring certain judgment (right before Bakker started to shill his brand of survival food)

Frankly, the list goes on and on. The Times of India reported last week said that one in ten Google searches was for “Shemitah.”

The Failure:

Yeah, didn’t happen. Not even close. Well, a few things happened…to be fair. Jonathan Cahn sold millions of dollars in books, Jim Bakker sold some survival supplies and Charisma Magazine got some real mileage out of the farce over the last year. The Shemitah is over, Jonathan Cahn is a false prophet, and evangelicals have been made fools of once again. Oh, also – and this is obligatory – we told you so.

The Lesson:

1. The Bible is sufficient. Stop chasing after prophecies, people. Stop buying for yourselves false prophets. Stop buying books that supposedly “unlock secrets” and “reveal mysteries” and all of that gobbledegook. God doesn’t hide things in the Bible. The Bible is God’s revelation of Himself to man. Hiding things in His revelation kind of defeats the purpose, don’t you think?

2. If someone says they’ve discovered something in the Scripture that no one else in 2 thousand years has discovered, they’re wrong and trying to sell you something – each and every last and lousy time. Bank on it.

3. If Charisma Mag, Jim Bakker, and Glenn Beck all promote something, it’s probably seven different kinds of jacked up. Seriously. Look alive.

4. Interpreting omens, using astrology, and looking at signs is not Christianity – it is occultic.

5. Seriously, a basic children’s catechism could have saved you all a lot of hassle. Understanding the three-fold divide of Old Testament law and how it applies (or if) to us today would be really helpful. The only reason evangelicals fell for Cahn’s arguments is because we collectively have the Biblical understanding of second graders in a United Methodist Church VBS. Anything more substantive, and we would have shirked this off like the nonsense it was.

By the way, Charisma Mag ran an article by Jonathan Cahn just this morning. He mentioned how many millions purchased Mystery of the Shemitah, but not the elephant in the room – it’s the morning after (after a full year of waiting) and nothing has happened.

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. – Matthew 7:15

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Will Science Destroy ‘Purpose Driven’ Theology?

Given the vast popularity of Purpose Driven theology in Protestant evangelicalism, along with its worldwide impact on Christendom the above question might seem quite nonsensical. After all, you can walk into the vast majority of evangelical churches not only in the U.S. but across the globe and hear all about how the Christian life is all about finding the special purpose God has for your life. As ‘Christ followers’ we are never to consider the possibility that God intends us to live our lives as ordinary people in ordinary circumstances as salt and light among the sea of ordinary people that are on a fast to the Hot Zone apart from Christ.

The discovery that Christianity isn’t really about God, but all about us (although the book that started the phenomena told us it’s NOT about us on page 1) has been very lucrative over the last dozen or so years for the chubby West Coast Pastor who started the revolutionary new theology, and has also given rise to a host of like-minded pastors who entertain their audiences on a weekly basis with promises of worldly success in every area of their lives. And if a weekly dose of ear scratching isn’t enough, there are books by the score available in every form imaginable to fill in the gaps.

Well my friends, the need for the everyday Christian to spend the rest of his/her life looking for, discovering, and living out his/her special purpose will soon be relegated to the dustbin of evangelical history! Due to a recently announced scientific breakthrough by a certain shiny toothed and immaculately coifed Houston Pastor all the work involved in finding one’s purpose is really not necessary! It’s true! I heard the sermon! Are you ready? Think ‘genetics’.

That’s right, genetics! It seems that something that has escaped the best scientific minds on the planet has been revealed not to a scientist, but to a humble pastor in Houston, Texas! What he discovered is that all of us are born with very specific ‘destiny genes’ as part of our DNA! These genes operate in a similar manner as the genes that cause male baldness, that lie dormant for years and at a preprogrammed time are activated, causing men to lose their hair! Just like ‘baldness’ genes, we are all born with ‘destiny’ genes, that are also preprogrammed (by God) to activate at predetermined times and resulting in the fulfillment of our God given destinies! It’s in the Bible!

“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”— 1 Corinthians 2:9

We might not know exactly what our specific destiny is, but God has prepared (encoded in our genes) something great and wonderful! So what does this discovery look like in our lives? How are we to respond to this great discovery? I’m not a geneticist so I don’t have all the answers. On the other hand you can be sure that we no longer have to work at discovering our destiny; God has already planted it in our genes! All we need do is wait for it! In fact, the labor involved in finding our special purpose in life might actually be counterproductive! If we go destiny hunting on our own, we could end up in the wrong job, married to the wrong person, living in the wrong neighborhood, you name it!

It’s anybody’s guess how long it will take for ‘destiny gene’ science to relegate ‘purpose driven’ theology to the dustbin of history, but mark my words – it will happen. The word will spread, and spread quickly. The initial announcement of this world shattering scientific discovery was made to a packed auditorium of upwards of 15,000 people, and considering the millions of people who watch and/or listen to every syllable uttered by this ‘church’s’ leader, the certain demise of an outdated theology might be sooner than one might think!

The Prosperity Gospel in Africa

This is a long but important article from World Magazine. The tactics of ‘Prosperity’ preachers in Africa are no different than here in the good old U.S.A. Thy might be more blatant than some are here, but the heresy is the same and many of the victims are similar. If you read this, and I hope you do, the more subtler forms of this false gospel might come to mind, as well as the American purveyors of this garbage. I’ll only say that there are mega churches full of deceived hearers and the preachers of this poison will one day appear before the judgment seat and the One whom they mock with their blasphemy. Here is the article in it’s entirety.

The prosperity gospel in Africa

Religion | The cultic activity promises worldly power in place of the power of the cross

By Feumba Samen

In five trips to Africa I’ve been impressed and even thrilled by the spread of Christianity in country after country south of the Sahara. At the same time, many more experienced travelers caution that Christianity in Africa is sometimes thousands of miles wide but only an inch deep.

Feumba Samen, an economics and statistics graduate of Université Marien N’Goubi in the Republic of Congo, last year became a doctor of missiology via Grace Theological Seminary in Indiana. He is also a multilingual and multi-continental journalist with articles in Congo Magazine, The Intruder, La Rue-Meurt, La Come Enchantee, and other publications.

Samen will be a student in the World Journalism Institute’s mid-career training course in Austin, Texas, next week. The following article is derived from a book he is writing. —Marvin Olasky

Africans are especially attached to supernatural values. For this reason African Christianity is characterized by an intense spiritual hunger. Nevertheless, faith on the continent is threatened by several factors, one of the most serious being the prosperity gospel.

Where it all started

In the early 1970s the Charismatic Renewal movement appeared in traditional African churches. The followers of this movement launched by Pentecostal teachings walked away from Catholicism, Protestantism, and evangelical churches to launch so-called revivalist churches. In these churches the pastor occupied a prominent place in the life of the followers. This trend expanded through the 1990s after the failure of structural adjustment policies imposed by the Bretton Woods institutions. People lost confidence in economic mechanisms, social recovery plans, and the ability of governments to bail them out and turned to the churches.

The revivalist churches are originally from New (Neo) American Pentecostalism, preaching the gospel of prosperity and miracles. These churches, with their earthly founders called apostles, prophets, or visionaries, promised earthly happiness, refusing any open dialogue with other churches. According to the Acts of the Seventeenth Scientific Seminar held in Kinshasa in 2013, “They receive financial support and legal status of the various governments of the country in addition to the support of churches in the USA.”

These churches preach prosperity, offering utopian hopes through the gospel of prosperity and miracles. The prosperity gospel was received in Africa for two main reasons: First, these churches were born and grew because this gospel integrated with an African belief that human events are controlled by spiritual powers, bad luck, and good luck. Pastors substituted for fetishists and traditional practitioners. Second, the prosperity gospel found fertile ground in Africa because of the real sufferings facing these Christians, burdened by material and spiritual poverty, who needed immediate relief and thought they could find happiness trusting in anyone making such promises.

The explosion of the cult of democracy and globalization has created in Africa new messiahs, besieging large cities in particular, by selling the prosperity gospel. The profusion of churches teaching the prosperity gospel number in the thousands. In Kinshasa, one source counts about 10,000! In some countries there are seven churches in an area of ​​300 square meters (3,229 square feet). The great number of these churches in many African cities raises some questions.

Actually, these churches are often the result of dissent where their main characteristics do not meet the criteria of apostolicity, unity, holiness, ethical responsibility, and universality, and put little emphasis on the authority of the revelation of God’s Word. In addition, these churches, which have a closed leadership and lax administration of the sacraments, indeed show that they meet almost all the criteria that define cults. Therefore, these churches are not created from God’s vision to seek lost souls for extending the kingdom of God.

Statistically, it is difficult to quantify the number of followers praying in these churches because of the multiplicity of “informal” chapels, migration of followers who go from one church to another or experience various places of worship at the same time, the strategic and political manipulation of data that depend on the leaders of these churches, or, finally, the lack in their culture of statistics or surveys in these churches.

Incestuous relationship

For decades, Pentecostals and evangelicals considered the practice of politics like “the Devil” and located outside God’s scope. Cults offering messages of prosperity opted in favor of the relationship of “church” and politics.

According to the Rev. Francis Michel Mbadinga—founder in 1985 of the Center for Evangelization Bethany (CEB), one of the most recognized and powerful prosperity gospel churches in Gabon—the primary purpose for his vision of the church supposedly received from God is: “The proclamation of the Gospel of Christ and His Word to create a new awakening that must affect and transform all areas of life in society: spiritual, political, economic, social, cultural, and educational.” This bridge between Church and nation would appear to be excellent, but it is the shameless exploitation of this “vision” that is outrageous and questionable.

In Gabon, members of prosperity gospel churches represent more than one-fifth of the voters. Some politicians, although without declaring publicly to be Pentecostals or evangelicals, use these churches to become popular in order to benefit politically. These churches encourage their followers to vote for these politicians, which are also for them a reliable source of funding. Thus, certain politicians, while providing visibility and credibility to their pastors, saw their political standing grow. Some were elected to political office; others, such as D. Divungi Di Ndinge, who was appointed to minister, were rewarded with high government positions. In this arrangement of giving and receiving, followers believed they could also come into contact with these political authorities through the church for certain opportunities, while churches improved their recognition and spread their religious message, thus, being a version of “I’ll scratch your back, and you’ll scratch mine”!

These pastors often have unlimited influence. In 2003, Francis Michel Mbadinga managed to sack Gen. Nguétsara Lendoye, head of the General Commission for Documentation and Immigration (CGDI), for refusing entry to the Gabonese territory and for lack of visas to the Rev. David Fletcher, who had been invited by the CEB for “Christian” events. Following this incident, the CGDI was dissolved under pressure from influential CEB members.

Gabon is not the only case where the tentacles of this spiritual anomaly have crept into the spheres of state administration. Joseph and Elisabeth Olangi lead a cult called the Spiritual Warfare Ministry. It spread its tentacles from its headquarters in Kinshasa, Democratic Republic of Congo, to the Republic of Congo, where the Olangis expropriated state land. Members of the government, businessmen, and wealthy people, especially women, attend such cults to submit their requests to remain “forever” in the government and “continually keep” their high status or increase their business.

Because of their acquaintance with political powers, prosperity gospel churches reject democracy, although it has allowed them to emerge from the shadows to spread their extravagance in broad daylight. In their understanding, this political system is not the will of God. Their reasons: The democratic political system is that of “struggles and fights.” Placed in the African context and to a certain extent, that is not entirely false. Among other reasons they believe this system of government is not from God is, “If man had not failed in his duty, we would be living in a theocratic regime.” Their messages support the regime or political authorities in power. Their sermons emphasize the sacredness of the authorities and the fact that we should vote for them because God Himself established them.

These maneuvers are analyzed by observers of the religious scene as a means for these churches to exist on the economic and social scene, to be recognized, to be able to access some functions, or to avoid too deep a financial control from the government.

Prosperity gospel strategy

The sermons of prosperity gospel churches follow this pattern: predestination of members of their cults to reign (political and social power), prosperity (economic power), and the overcoming of disease and occult forces (mystical power). In a sermon titled “Chosen for the Summit” by Nigerian David Oyedepo, founder in 1983 of the Winner’s Chapel, he teaches how to reach the peaks. Excerpts:

“‘But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you out of darkness into His wonderful light’ (1 Peter 2:9). God had a purpose in creating you. The ultimate objective of this goal is to make you walk on the hills here on earth to make you an outstanding success. Successful means stand out, be distinguished among others. … To walk on the heights, your will must be strong. It is your will that makes you go through and over the opposition of life. With this established will, no opposition can stop you. Exercise your will to succeed, and it will lead you through the obstacles to your palace.”

In his 1987 book titled The Fourth Dimension, South Korean Paul Yonggi Cho, founder of the Full Gospel Central Church and another guru of the prosperity gospel favored by Africans, gives guidelines that followers of prosperity gospel churches must follow to live a happy life:

“You have to enter into your mind the idea of ​​victory and abundance. God never fails. So if you get thoughts that come from God, you will always know success. God never loses the battle, because He is the eternal winner. You should always be aware of the victory. God never lacks anything. Get used to thinking also in terms of abundance.”

In his theory of positive confession, which is the “incubation, the law of faith to see our prayers answered,” he outlines four steps that govern: the representation of objectives clearly defined, a burning desire to achieve, prayer to be assured, and expression of the language of faith.

“Church” without a theological foundation

Prophets, pastors, and gurus take the place of God. They do not preach according to the vision of Christ whose sole mission for the church is to seek the lost and make disciples, according to the Great Commission (Matthew 28:18–20). They do not preach Christ crucified—instead they proclaim healing, miracles, and support for the tired and overworked as a priority of the church. These so-called men of God divert the theological foundations of the church, using all the means of propaganda for manipulating their followers looking for social rank, honor, and money by means of miracles and healings. They also aim to attract members of independent churches, as well as other churches: Catholics, Protestants, Orthodox, and even Muslims.

According to Ngolo Gibau in Congo Vision:

“The proliferation of churches in Congo is a deadly vapor. I expressed my anxiety about the scourge in this mess that clogs the channels of awareness with all sorts of aberrations, deception, songs worthy of a Luciferian spirit, and rapacious merchantry, which Congolese ‘pastors’ demonstrate. Becoming a pastor requires a long and arduous journey that is defined by sanctity … humility, discretion, the refusal of any form of ostentation, to be immune to the allure of money. As in other areas in the Congo where these churches prevail, the devil, vanity, and quackery are the first ministers.”

This disorder is not specific to the Congo but extends to this type of church in other countries of the continent. It is explained by the epistemological, biblical, philosophical, and logical errors within these churches due in part to the lack of training of their founders, who claim to have received their vision directly from God and yet reject the mission of Christ for His church.

These churches, which lack a theological foundation, set aside the mystery of the cross of Jesus Christ. Thus, they reject the invitation of Christ to those who love Him to take His cross and follow Him (Matthew 10:38, 16:24), the profession of faith of the Apostle Paul to which the cross of Christ is the only source of pride (Galatians 6:14), and the exhortation from the writer of Hebrews of “fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before Him, He endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2).

According to the theologians of prosperity, sin is the “high treason” of Adam by which he transmitted to Satan the dominion that God had given him over creation. Thus, Satan has dominion over the creation by a “legal right,” not only because of the rebellion of man. This approach shifts the problem of responsibility in the act of the commission of sin. Satan becomes the instigator of all wrongdoing in the world as the author of sin. The aim of the “theologians” of prosperity is disassociating man from sin. He does not deal with his own sin but that of Satan. By denying original sin the fundamental core in the sin problem becomes the lack of self-esteem. The most serious sin is the one that causes a person to declare that he is unworthy.

Intellectuals’ attraction to the prosperity gospel

African intellectuals are increasingly exposed to and victims of these magico-religious cults. These people, who could instead be reflecting on the concepts and techniques of development of the continent, spend part of their time in these cults chasing demons. In their approach they seek to achieve prosperity or promotion in their professional lives by shortcuts.

Pride, envy, excess, and the search for physical, material, and spiritual security make them spiritual prisoners of these cults. Examining political, economic, social, and legal issues to find solutions is outside their field of thought and reflection. Basic scientific and technical research is placed on the back burner. Their truncated Bible study remains the only search tool to achieve the desired security. Their fear of self and of others is a result of profound disorientation experienced when suddenly put in contact with a sectarian environment. Its features are unknown, incomprehensible, and threatening, which causes African intellectuals to have an internal imbalance resulting in the erosion of moral values, the loss of cultural identity, and the degradation of positive competitive values. These cults, by capturing African intellectual potential, have placed in hibernation most African academics and researchers. They have become puppets in the hands of gurus.

The philosophy taught in these cults manufactures uprooted and alienated individuals. The good seed—that is, the African intelligence that should be the pride of Africa—is not, for the reason that they are victims of spiritual alienation caused by looking up to the gurus who eventually lull their consciences.