‘Repent’ or Perish?

After about 400 years without a prophet in Israel, John the Baptist appeared on the scene with a simple message:

“In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins.” – Luke 3: 1-3

John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins.” Mark 1:4

The Gospel of Mark records the following concerning the beginning of Jesus’ earthly ministry:

“Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”” – Mark 1:14-15

You could say that the command to repent is the first word of the gospel message. Later during his ministry, Jesus spoke again of repentance, this time to

“There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.” – Luke 13:1-5

Jesus spoke of repentance again after his resurrection, this time to his disciples:

“Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.”” – Luke24:45-47

What is repentance and what is its connection to salvation?

The full biblical definition of repentance is a change of mind that results in a change of action. The action is a turning away from one thing and toward another. Concerning salvation it is a turning from sin and toward Christ. To believe in Christ means to believe that he bore our sins on the cross in our place. Therefore repentance is inherent to the concept of believing in Christ for the forgiveness of our sin. To desire forgiveness for sin begins with changing one’s mind about it, else why would one ask to be forgiven? Jesus stated in Luke 13:1-5 that lack of repentance from sin results in perishing, or condemnation. We also know that the sin of unbelief results in condemnation (John 3:18). Do you see the inescapable connection between repentance and belief?

How does a person come to a place of repentance? Is it a human or divine work?

Repentance is not a work of man, but a gift from God. When Peter and his small band of Jewish believers were at the home of Cornelius the Gentile and heard Cornelius story of having been instructed by an angel to find Peter and bring him, we are told:

“When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” – Acts 11:18

When the Apostle Paul was teaching young Timothy, his son in the faith, Paul instructed him:

“And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.” 2 Tim 2:24-26

Relevant questions.

If repentance and belief in Christ go hand in hand, why is it that we hear so little about repentance from our pulpits and megachurch stages? Why is it that in our little evangelistic 5 or 6 steps to Jesus, the term ‘repent’ is not found? Instead we begin by telling people God loves them and has a wonderful plan for them, a phrase not to be found in scripture.

Index to Veritas Domain’s Marathon Series on the Christian Response to Homosexuality

Can You Be Gay and Christian? Video of Dr. Michael Brown debate with Matthew Vines

SLIMJIM's avatarThe Domain for Truth

julie-roys-gay-debate

On Saturday, June 28, 2014 Moody Radio’s “Up For Debate” hosted a debate between Evangelical apologist Dr. Michael Brown and gay apologist Matthew Vines concerning the topic “Can you be Gay and Christian?”  Julie Roys hosted the radio debate.  It was a 42 minutes discussion.

There is a Youtube video format available of that debate which can be seen below.

Enjoy!

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Why the KJV-Only Position is a Form of Idolatry

Ron Henzel's avatarOur Life Is But a Span

SUNDAY

John Owen (1616-1683) John Owen
(1616-1683)

Translations contain the word of God, and are the word of God, perfectly or imperfectly, according as they express the words, sense, and meaning of those originals. To advance any, all translations concurring, into an equality with the originals, so to set them by it, as to set them up with it, on even terms, much more to propose and use them as means of castigating, amending, altering anything in them, gathering various lections by them, is to set up an altar of our own, by the altar of God, and to make equal the wisdom, care, skill, and diligence of men, with the wisdom, care, and providence of God himself.

[John Owen (1616-1683), The Works of John Owen, Thomas Russell, ed., Vol. 4 (London: Richard Baynes, 1826), 461.]

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Bruce Jenner, Gay Marriage, and Planned Parenthood: The Self-Deification of a Nation | The Cripplegate

Bruce Jenner, Gay Marriage, and Planned Parenthood: The Self-Deification of a Nation | The Cripplegate

via Bruce Jenner, Gay Marriage, and Planned Parenthood: The Self-Deification of a Nation | The Cripplegate.

I am a perverse and unruly patient!

Teresa's avatarMusic from Broken Chords

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(Letters of John Newton)

I am bound to speak well of my Physician—He treats me with great tenderness, and bids me in due time to expect a perfect cure. I know too much of Him (though I know but little) to doubt either His skill or His promise.

It is true, I have suffered sad relapses since I have been under His care. Yet I confess, that the fault has not been His—but my own! I am a perverse and unruly patient! I have too often neglected His prescriptions, and broken the regimen He appoints me to observe. This perverseness, joined to the exceedingobstinacy of my disorders, would have caused me to be turned out as an incurable long ago—had I been under any other hand but His! Indeed—there is none like Him! When I have brought myself very low—He has still helped me…

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