Farewell, Willow Creek: Where the “Regular” Churches Can Go From Here by Jonathan Aigner

The previous article I posted about WIllow Creek was published in CT Magazine. You can read it here. This article was published at Patheos.com and it takes a different approach to the events at WIllow Creek. I don’t regularly visit Patheos.com, but I found this article quite interesting and I can appreciate much of what the author discusses.

Farewell, Willow Creek: Where the “Regular” Churches Can Go From Here

by Jonathan Aigner

It looks like the beginning of the end at Willow Creek. They aren’t saying that, but I feel like that’s what’s happening.

If so, good riddance.

And you can take the megachurch movement you spawned with you.

I’m sorry if I sound bitter. I’m not, really. More relieved than anything else. Saddened for the stories of abuse, gaslighting, and hero worship. Grieved by the commoditization of human hearts and souls, the theological void, and the liturgical collapse. But relieved that this sad chapter in American religious history is rattling to an end.

Stanley Hauerwas said that the church growth movement was “the death gurgle of a church that had lost its way.”

Well, one of the biggest players is dying a quick death.

It was bound to happen anyway, regardless of the specific failures of Bill Hybels and the inept, buffoonish response of the Willow Creek board.

See, the rest of us are tired. We’re tired of having to compete with the downtown destination or suburban center house of entertainment that calls itself a church. We don’t have the energy, we don’t have the resources, we don’t have the desire, but we’ve felt like we’ve had to conform. Because you were growing, and we were shrinking! We felt like we had to do something drastic.

Paranoia struck so deep in our hearts and souls that, in desperation, we cried out for your bag of tricks. So we signed up for your silly, overpriced conferences. We copied the happy, clappy dreck you dared to call worship. We tried to find a charismatic leader like yours. We tried to be a mini-Willow in our own neck of the woods. We gave up ourselves: our message, our mission, our liturgy, our identity.

No more. We’re tired. We’re disillusioned. We’re embarrassed. We’re just done.

After decades of believing churches like Willow Creek had discovered the antidote, after 25 years of copying, emulating, strategizing, and leadership conferencing, we’re finding out that we’ve built our behemoth, nondescript church buildings on the sand like the foolish people we are.

Well, Weeping Willow Creek and all others of its ilk, we’re on to you. We see the chinks in your armor, and they’re gaping open ever wider with each passing day. Another one of your empires has fallen, and others will follow soon.

We should have known all along.

Celebrity pastors cannot possibly be good shepherds to their people.

Attractional worship is only entertainment, nothing more.

A fast food version of Jesus can never be the real version of Jesus.

The church growth movement leads to a bloated, unhealthy body of people who don’t really understand what they’ve signed up for.

Capitalism does not hold the keys to evangelism.

The Pastor as CEO idea will always fail, often with far-reaching, disastrous results.

Big churches are not good role models for the rest of our churches. In fact, their methods will ruin us, too, if we’re not careful.

Though Willow Creek and those like it may crumble and fall, the church will go on. God will preserve it, and none else can stop it. We know that the cosmic renewal, redemption, and restoration has already begun, set in motion by God’s mighty acts in Jesus Christ.

But here in this culture, it must almost begin anew. The megachurch movement was nothing more than a last ditch effort to save a church created in our own image. The calling is clear: Christ must be born again within us.

So church, it’s time to rediscover your sacred, holy identity. It was never just about filling pews. Go on about the gospel that still calls to you. Go on with your liturgy. Preach the Word, administer the sacraments. Act justly, love mercy, walk humbly with God, even as it become more novel, more strange, and more isolating. Spread the great and glorious news that Jesus Christ has brought into this world, even when your culture no longer gives it lip service.

After all, church, what does it proffer you if you gain thousands of butts in your seats, but give up your heart and soul?

Nothing. In fact, church, you lose, and you lose big.

Adding more campuses is not discipleship.

Hiring more staff is not church growth.

Getting more butts in the seats is not evangelism.

So free yourselves from the church growth obsession.

Free yourselves from your slavery to numbers. Free yourselves from the neurotic counting. Free yourselves from the mind-numbing, maddening task of data disaggregation. Release yourselves from the anxiety over empty pews. Realize that you don’t have to keep wondering what you will eat or drink or wear if your budgets shrink.

Remove the [obsession with church] growth.

Free yourselves from what your Americanized gospel thinks of as success, because if you don’t, you may just end up in the same boat as this giant.

Resist the temptation to use worship as a hook, a holy bait-and-switch. Because your message is sounding more and more like an unwanted, confrontational Amway spiel. It sounds like you want people in your services because you’ve got some property for sale somewhere that’s too good to be true.

Free yourselves for the higher calling of the Gospel of Christ. Be who you are called to be. Stop counting. Stop strategizing. Jesus promises that he is engaging enough, even though the most numerically successful churches claim otherwise.

Maybe it’s time we stop trying to top him, and just take him at his word.

__________

Photo:
wikipedia

“The Healing of Willow Creek” by Mark Galli

This is an article published in CT Magazine that speaks of what happened  with Bill Hybels and Willow Creek up to this point in time that looks at it through the lens of “loyalty”.

The Healing of Willow Creek

Misguided loyalty harmed this historic congregation. True loyalty can redeem it.

Mark Galli| August 13, 2018

The Healing of Willow Creek

Image: JLM

In light of the resignation of its pastoral staff and elder board, it’s time to rally around Willow Creek Community Church with support and prayers. With those resignations, and the repentance they suggest, Willow has an opportunity to enter into a new fruitful season of ministry.

Let’s ponder what has happened in the last few months and why, because a simplistic reading of the events will only tempt Willow—and any Christian institution in a similar crisis—to react in such a way that the fruitful season will wither away all too quickly. Many women have come forward and said Bill Hybels has abused his power and sexually harassed female colleagues. The current leadership, pastors and elder board, have failed early to take seriously the accusations being brought forth. We are wise to try our best to grasp the moral and psychological complexities of what has taken place, so deep redemption can take place.

Rediscovering True Loyalty

Given the number of troubling testimonies about Hybels’s behavior, it’s easy to forget we’re still dealing with allegations and not proven fact. Many are of the opinion—me included—that he is guilty. Hybels, however, continues to deny many of the most serious allegations. It’s not merely an American thing but is also required of Christian charity: The accused are entitled to their day in court. For independent churches in Willow’s situation, that court is the sort of independent investigation that Willow has at long last commissioned. An independent investigation will hopefully be able to bring to light the full truth of the matter. The choice of the organization to investigate, as well as its work, are certainly matters to keep in prayer.

The current pastoral leaders and the board have shown both courage and humility in resigning. That in itself is an act of repentance, and for that we can be grateful. Without excusing the leadership, we do well, however, to note why staff and boards who otherwise show signs of wisdom are tempted in a crisis to downplay accusations and protect their leader at all costs, for they do it often.

One reason for many is loyalty. Loyalty is an especially precious virtue in mission-driven organizations, especially in an age when missions are so easily undermined. We do not want to hire staff or form boards whose first instinct is to suspect the leader of the worst after every accusation.

And here is the rub, because loyalty is more complex than we first imagine. We tend to think that loyalty means always taking the side of the leader to whom we want to be faithful. Loyalty instead means doing everything in your power to make the leader not only a better one but a more faithful disciple of Jesus Christ. It’s not unlike patriotism for one’s country. The true patriot loves his country; so much so that he will speak out when he believes the country is doing wrong, to call the nation to adhere to its deepest ideals.

In the face of substantive accusations, then, it is not a betrayal to look seriously at accusations in a way that the truth will come forth and not be covered up. It is an act of loyalty—for the sake of the leader’s integrity.

Loyalty to the leader continues and drives even deeper when it appears that the leader is guilty of a shameful offense. That’s when the leader needs the loyalty of a true friend. This doesn’t mean denying or excusing wrong behavior. At such times, it means standing with them, praying for and with them as they begin to wrestle with wrongdoing and hesitantly, awkwardly try to repent. Because it is inevitable that in such crises, leaders usually do not have the spiritual wherewithal to confront every aspect of their sins immediately. Repentance is a hard and fearsome thing. We need God’s powerful grace to repent, and that grace is often communicated by patient and loving counselors who can help lead us to a proper and deep repentance.

But loyalty is more complex still. Pastoral staff and boards are also called to be loyal to their congregations. This is one reason leadership at every level is so hard and why it tests the best of men and women. Staff and boards often feel they have to choose between loyalty to their leader or to their congregations they are called to serve, and they often end up choosing one or the other. This is what has happened at Willow, and not only with the board. People are either for the congregation, and especially the women who have come forward, or they have been for the staff, board, and Hybels. But loyalty and love require that we parse how and in what ways we need to be loyal to all parties, even when we believe one party has made grievous errors of judgment or has been immoral.

Of course, all these loyalties are grounded in our loyalty—that is, faithfulness—to Jesus Christ, who has demonstrated his loyalty to us, even while we were sinners.

Going Forward

Some have said that Willow staff and elders have been too loyal to Hybels, and some argue that boards should not be so loyal. As the argument above suggests, we beg to differ. Instead, we believe boards should be even more deeply loyal to their congregations and to their pastors—with all that loyalty requires.

One question now is who is going to be loyal to those who have just resigned? And to Bill Hybels and his family? And what does loyalty look like now for those who remain and those who will be called into leadership? Who will be approaching any who have erred and sinned and have wreaked havoc? Is there anyone offering them prayer and support, inviting them out for coffee and conversation, being willing to listen to their story—all the while prodding them to deeper repentance and righteousness?

Many are saddened and rightly angry at the way the initial accusers of Hybels have been either ignored or slandered. That is a terrible thing. But it would only make matters worse if those we believe who have acted disgracefully are shunned in turn.

More than anyone, of course, the accusers of Hybels—those women who have apparently been bullied or sexually harassed—need people to rally around them. This nearly goes without saying. But the gospel calls some of us to rally around the accused and guilty, as well. What loyalty and love looks like in each situation is different, but in the end it should be a combination of honesty and grace, tough love and tender mercy, that leads one and all into a deeper relationship with God.

In short, our love and loyalty must span the breadth of innocence and wrongdoing, of wisdom and malfeasance, if we are to discover a redemption that truly heals.

In this painful moment, Willow has been given a divine opportunity—that is, a chance to be born again. It is entering into a season of self-reflection and repentance, which begins with that independent investigation. If it allows it to be a season, not something to be rushed though, it will see the slow and steady growth of grace set deep roots. May our prayer simply be the promise of the Lord in Amos (9:14–15), when he announced he would bring his people back from exile:

They will rebuild the ruined cities and live in them.
They will plant vineyards and drink their wine;
they will make gardens and eat their fruit.

I will plant Israel in their own land,
never again to be uprooted
from the land I have given them.

Mark Galli is editor in chief of Christianity Today.

Social Injustice and the Gospel by John MacArthur

This is the first of several articles Dr. MacArthur plans addressing an important issue concerning the evangelical church.

Social Injustice and the Gospel

by John MacArthur

Monday, August 13, 2018

Scripture says earthly governments are ordained by God to administer justice, and believers are to be subject to their authority. The civil magistrate is “a minister of God to you for good . . . an avenger who brings wrath on the one who practices evil” (Romans 13:1–4). But it is also true that no government in the history of the world has managed to be consistently just. In fact, when Paul wrote that command, the Roman Emperor was Nero, one of the most grossly unjust, unprincipled, cruel-hearted men ever to wield power on the world stage.

As believers, “we know . . . that the whole world lies in the power of the evil one” (1 John 5:19), so worldly power structures are—and always have been—systemically unjust to one degree or another.

Even the United States, though founded on the precept that all members of the human race “are endowed by their Creator with certain unalienable Rights,” incongruously maintained a system of forced slavery that withheld the full benefits of life, liberty and the pursuit of happiness from multitudes. Many generations of people from African ethnicities were thus legally (but immorally) relegated to subhuman status. According to the 1860 census, there were about four million in the generation of slaves who were being held in servitude when Lincoln issued the Emancipation Proclamation.

The Civil War and the abolishment of slavery did not automatically end the injustice. A hundred years passed before the federal government banned segregation in public places and began in earnest to pass legislation safeguarding the civil rights of all people equally. Until then, freed slaves and their descendants in Southern states were literally relegated by law to the back of the bus and frequently treated with scorn or incivility because of the color of their skin.

I got a small taste of what it felt like to be bullied and discriminated against in the American South in the 1960s. I spent a lot of time traveling through rural Mississippi with my good friend John Perkins, a well-known black evangelical leader, preaching the gospel in segregated black high schools. During one of those trips, as we drove down a dirt road, a local sheriff—an openly bigoted character straight out of In the Heat of the Night—took me into custody, held me in his jail, and accused me of disturbing the peace. He also confiscated (and kept) all my money. He ultimately released me without filing charges. I suppose he considered the money he took from me an adequate fine for doing something he disapproved of.

In those days any appeal to higher authorities would have been fruitless and possibly counterproductive. All I could do was try not to antagonize him further.

I was again ministering in Mississippi with John Perkins and a group of black church leaders in April 1968 when Martin Luther King Jr. was assassinated in Memphis. One of the men leading our group was Charles Evers, head of the Mississippi NAACP. (His brother Medgar had been killed in 1963 by the KKK.) When news of Dr. King’s murder broke, we drove to Memphis—and literally within hours after Dr. King was assassinated, we were at the Lorraine Motel, standing on the balcony where he was shot. We were also shown the place where James Earl Ray stood on a toilet to fire the fatal shot.

I deplore racism and all the cruelty and strife it breeds. I am convinced the only long-term solution to every brand of ethnic animus is the gospel of Jesus Christ. In Christ alone are the barriers and dividing walls between people groups broken down, the enmity abolished, and differing cultures and ethnic groups bound together in one new people (Ephesians 2:14–15). The black leaders with whom I ministered during the civil rights movement shared that conviction.

The evangelicals who are saying the most and talking the loudest these days about what’s referred to as “social justice” seem to have a very different perspective. Their rhetoric certainly points a different direction, demanding repentance and reparations from one ethnic group for the sins of its ancestors against another. It’s the language of law, not gospel—and worse, it mirrors the jargon of worldly politics, not the message of Christ. It is a startling irony that believers from different ethnic groups, now one in Christ, have chosen to divide over ethnicity. They have a true spiritual unity in Christ, which they seem to disdain in favor of fleshly factions.

Evangelicalism’s newfound obsession with the notion of “social justice” is a significant shift—and I’m convinced it’s a shift that is moving many people (including some key evangelical leaders) off message, and onto a trajectory that many other movements and denominations have taken before, always with spiritually disastrous results.

Over the years, I’ve fought a number of polemical battles against ideas that threaten the gospel. This recent (and surprisingly sudden) detour in quest of “social justice” is, I believe, the most subtle and dangerous threat so far. In a series of blog posts over the next couple of weeks, I want to explain why. I’ll review some of the battles we have fought to keep the gospel clear, precise, and at the center of our focus. We’ll see why biblical justice has little in common with the secular, liberal idea of “social justice.” And we’ll analyze why the current campaign to move social issues like ethnic conflicts and economic inequality to the top of the evangelical agenda poses such a significant threat to the real message of gospel reconciliation.

I hope you’ll see that “the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:25)—and that’s never more true than when we are talking about the strategy God has chosen for the spread of the gospel and the growth of Christ’s kingdom.

Source

The Word-less “Church”

from W. Robert Godfrey

 

The-Word-less-Church_620[1]

Many American churches are in a mess. Theologically they are indifferent, confused, or dangerously wrong. Liturgically they are the captives of superficial fads. Morally they live lives indistinguishable from the world. They often have a lot of people, money, and activities. But are they really churches, or have they degenerated into peculiar clubs?

What has gone wrong? At the heart of the mess is a simple phenomenon: the churches seem to have lost a love for and confidence in the Word of God. They still carry Bibles and declare the authority of the Scriptures. They still have sermons based on Bible verses and still have Bible study classes. But not much of the Bible is actually read in their services. Their sermons and studies usually do not examine the Bible to see what it thinks is important for the people of God. Increasingly they treat the Bible as tidbits of poetic inspiration, of pop psychology, and of self-help advice. Congregations where the Bible is ignored or abused are in the gravest peril. Churches that depart from the Word will soon find that God has departed from them.

What solution does the Bible teach for this sad situation? The short but profound answer is given by Paul in Colossians 3:16: “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” We need the Word to dwell in us richly so that we will know the truths that God thinks are most important and so that we will know His purposes and priorities. We need to be concerned less about “felt-needs” and more about the real needs of lost sinners as taught in the Bible.

Paul not only calls us here to have the Word dwell in us richly, but shows us what that rich experience of the Word looks like. He shows us that in three points. (Paul was a preacher, after all.)

First, he calls us to be educated by the Word, which will lead us on to ever-richer wisdom by “teaching and admonishing one another.” Paul is reminding us that the Word must be taught and applied to us as a part of it dwelling richly in us. The church must encourage and facilitate such teaching whether in preaching, Bible studies, reading, or conversations. We must be growing in the Word.

It is not just information, however, that we are to be gathering from the Word. We must be growing in a knowledge of the will of God for us: “And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding” (Col. 1:9). Knowing the will of God will make us wise and in that wisdom we will be renewed in the image of our Creator, an image so damaged by sin: “Put on the new self, which is being renewed in knowledge after the image of its creator” (3:10).

This wisdom will also reorder our priorities and purposes, from that which is worldly to that which is heavenly: “The hope laid up for you in heaven. Of this you have heard before in the word of truth, the gospel” (1:5). When that Word dwells in us richly we can be confident that we know the full will of God: “I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known” (1:25). From the Bible we know all that we need for salvation and godliness.

Second, Paul calls us to expressing the Word from ever-renewed hearts in our “singing.” Interestingly, Paul connects the Word dwelling in us richly with singing. He reminds us that singing is an invaluable means of placing the truth of God deep in our minds and hearts. I have known of elderly Christians far gone with Alzheimer’s disease who can still sing songs of praise to God. Singing also helps connect truth to our emotions. It helps us experience the encouragement and assurance of our faith: “That their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge” (2:2–3).

The importance of singing, of course, makes the content of our songs vital. If we sing shallow, repetitive songs, we will not be hiding much of the Word in our hearts. But if we sing the Word itself in its fullness and richness, we will be making ourselves rich indeed. We need to remember that God has given us a book of songs, the Psalter, to help us in our singing.

Third, Paul calls us to remember the effect of the Word to make us a people with ever-ready “thanksgiving.” Three times in Colossians 3:15–17 Paul calls us to thankfulness. When the “word of Christ” dwells in us richly, we will be led on to lives of gratitude. As we learn and contemplate all that God has done for us in creation, providence, and redemption, we will be filled with thanksgiving. As we recall His promises of forgiveness, renewal, preservation, and glory, we will live as a truly thankful people.

We need the word of Christ to dwell in us richly today more than ever. Then churches may escape being a mess and become the radiant body of Christ as God intended.

This post was originally published in Tabletalk magazine.

from W. Robert Godfrey

“Who Broke My Church?”

A post popped up on Facebook thanking those who pre-ordered a #1 best seller with the above title. How books become best sellers because of pre-orders is beyond me. Maybe the author is popular. I had never heard of this author until this ‘suggested’ post pepped un on FB. So I looked him up. He is also known as The Church Doctor and has published a lot of books with catchy titles. He has an educational background that includes a Ph.D. from the Lutheran School of Theology at Chicago, and a D.Min degree from Fuller Theological Seminary, Pasadena, California. He is the author of 30 books on the subject of church health, vitality, and the effectiveness of the church. The book’s full title is: Who Broke My Church?: 7 Strategies that Change Everything.

At a glance, I would say that he probably has some good things to say. I really don’t know since I have not read his books. Therefore this post is NOT a book review. The title caught my attention.

When I saw the question ‘Who broke my church?’ My immediate thought was “If the church IS broken, we who profess Christ broke it!” You are probably wondering why I say that, so I’ll tell you.

First of all, I want to say that the true church, Jesus’ church will NEVER break because Jesus said “I will build my church and the gates of hell will NEVER prevail against it. That begs the question, “Which church is Dr. Hunt talking about?” I don’t know since I haven’t read the book, but I can say it might be the church that man builds. It is that church to which I refer. Depending on what constitutes a ‘broken’ church, a church can break apart in many ways. And it is we who profess Christ who break it! While I will leave you, the reader, to speculate on specific ways it it broken (we are great speculators since we always have opinions)’ I would like to take it up a notch to something that seems to have happened over at least the years that drives many, if not most of the ‘brokenness’ in today’s church.

In a nutshell, today’s church has become ‘man’ centered instead of ‘God’ centered, and It is men who caused the shift, not God. Therefore, as I said before, if it’s broken, WE broke it. The answer is in the question. . .

If it’s YOUR (man’s) broken church, you (men) broke it!

____________________________________

NOTE: The above short rant is in no way critical of the referenced book but merely an old guy’s opinion.

Sermons and Pep Rallies

Has anyone else noticed the similarities between some of today’s ‘sermons’ and high school pep rallies, or am I just nuts?

Remember those pep rallies in which we were told to say/repeat stuff at the command of whoever was leading it? 

I jst love stened to yet another sermon/talk delivered at a pupular megachurch in which the folks in the pews/theater,seats are being told now and again ‘everyone say’ or ‘can you say’ something (you fill it in).

Regretably, none of these instances has anything to do with scripture. No one is collectively reading scripture or reciting an inportant creed. They are just being told to repeat or say something the speaker has chosen for them., just like at the high school peprallies I remember.

Sad, really sad.

Food for thought on a Sunday morning.

“Feed My Sheep”‘

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep”.

John 21:15-17 (ESV)

We know with the story:

7 of Jesus’ Disciples had returned to their previous occupation of fishing (for real fish instead of men), had fished all night and caught nothing. A man (Jesus) on the shore and called out to them and told them to toss their net on the right side of the boat instead of the left, which had not resulted in a single minnow, much less any fish. They obeyed and had such a haul they couldn’t get all the fish into their boat.

Once ashore, the man who had called out to them already had a good breakfast going and invited them to join him. It was then that they recognized their Lord. After a hearty breakfast Jesus took the opportunity to Peter three times, “Do you love me?” Naturally Peter answered in the affirmative all three times, and even might have wondered why Jesus asked so many times! We are not told. We are given Jesus’ direction to Peter after each answer:

“Feed my lambs.”

“Tend my sheep.”

“Feed my sheep.”

You might say that Jesus told Peter to become a sheep herder! He told him to take care of sheep, young ones and older ones. Has that ever happened to you? Read a story many times and suddenly something literally jumps out at you?

First of all Jesus said “Feed MY sheep. Those needing care and nurture belong to Christ, not to Peter, not a particular group of believers, but to Jesus himself! Pastors, Sunday school teachers, Bible study leaders, you are to care for JESUS property! That knowledge should give you great pause, should it not?

Secondly, Jesus told Peter to “Feed my SHEEP, tending them and nurturing them to maturity. That should tell us in no uncertain terms the purpose of the church, Christ’s church, not yours. The mission of the church is the care and feeding of the sheep of God. Should ‘goats’ be invited and welcome in our churches? By all means! The main reason the church exists however, is for the ‘sheep of God’, not the’ goats of the world’.

I listened to one popular megachurch pastor tell his congregation one Sunday morning “This is the last Sunday this church is about YOU!” No kidding. While most of today’s so called ‘pastors’ won’t go quite that far, they ‘manage’ their churches with the same mindset, offering all sorts of ‘worldly’ enticements to make following Jesus a really cool/hip thing to do. But listen to what Jesus said to his disciples near the very end of his earthly ministry:

“If the world hates you, know that it has hated me before it hated you.” (John 15:18)

The ‘world’ in Jesus’ time hated him and the world in our time will hate us when we stand for the true gospel that Christ came to save men from their sin, not to fulfill their wildest dreams.

Then we have the Apostle Paul who, by his own admission, preached nothing but Christ crucified for the sins of men:

“For we (gospel messengers) are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life.” (2 Cor: 15-16)

In other words, the aroma of Christ is sweet to the ‘sheep of God’ but that same aroma of Christ smells like death and destruction to the ‘goats of the world’.

So why do we do what we do? We try to make Christ and his gospel smell sweet to the stony hearted unbeliever to get them through the doors and then tell them that Christ died for their self-fulfillment rather than for their sin. After all, we know that if we start talking about sin the ‘bait and switch’ will be on and oh so obvious to the goats you lured through the church doors. Unless God is doing a supernatural ‘heart work’, they’re walking and they ain’t coming back any time soon!

What’s the answer to this mess? Whether it’s a church setting or personal evangelism, it’s really quite simple.

1. Pray that God open hearts to hear the true gospel.

2. Preach the true gospel.

3. Leave the ‘saving’ to God.