Where’s the Gospel?

I ask that question a lot these days, I write this, I am watching the Seattle Seahawks’ 15 minute video (The Making of a Champion) in which players share their testimonies and one player presents the gospel and offers the viewers the opportunity to be saved after Seahawks players tell about how they realized life was bigger than just the here and now.. 

You’re not by yourself.  God is in control and if you believe in him everything will work out.

It’s never too late to ‘give your life over’.

We’ve all messed up.

Jared Wilson says he became a Christian when Jesus came to him in a dream and it moved him to change his ways.

Jesus came to rescue people because he couldn’t bear the thought of eternity without us.

To give the video credit, “All have sinned and fallen short of the glory of God.” (Rom 3:23) was quoted.

“If you’re thinking ‘I want to respond to the love of Jesus, say this prayer with me.”

““Say Jesus, I invite you into my life. I want to make you Lord of my life,” Gresham recited. “I acknowledge that I have sinned, I’ve messed up and I want to accept what you did on the cross on my behalf, so that I can have fellowship with you.”

“If you said this prayer today, just know that you are part of the family.”

So where’s the gospel? Romans 3:23 was about as close as it came. Surely we all have sinned and fallen short of the glory of God, but sin was presented as having ‘messed up’.  There wasn’t a single indication that sin was a much deeper problem than ‘having messed up’, and of course the dreaded ‘R’ word (repent) didn’t make the cut..

Where was the gospel? AWOL once again, and all I heard was ‘your best life now – lite” that Paul preached

Sadly, this short video was stock in trade for  what passes for evangelism these days. Find a celebrity of some sort and tell folks how much Jesus loves them and can’t live without them. If you hit the right chord, someone will feel so loved that they’ll say the little prayer and ‘presto’ they are a Christian.

Why do we keep doing this? It’s been going on for a long long time. The only answer is that we have placed the sovereignty of man, and his ‘free’ will above the sovereignty of God. Simply put, we are telling people they can save themselves.

On the bright side (if there is one), maybe someone will listen to it and God, in His providence, will lead that person to someone who will do the ‘Paul Harvey’ and provide ‘the rest of the story’.

As for the video that will probably get a LOT of play in Christian circles – it missed the ‘gospel’ point.

The Wisdom of the Age | Monergism

“The wisdom of the age has it backwards. Declaring that a person is a sinner does not make one a hater, but a lover of that person … and of mankind. Do Christians point out sin to shame, bully or incite violence against someone? Absurd and a profound misapprehension of our intent. In calling someone a sinner do Christians think they are superior, more moral? May it never be! Most people’s sin pales in comparison to mine. Fact is, it would only be hate or discrimination if we refused the gospel to someone because we thought their sin makes them somehow unworthy of it. The gospel declares that anyone who, by the grace of God, comes to Christ will be forgiven, no matter how abominable their sin. And such are granted a new heart which loves God and his law.

The gospel is offensive, and according to the Bible, a stumbling block (Matt 21:44; 1 Cor 1:23; 1 Pet. 2:8). If people were not offended by it then I would think we were doing something wrong. Of course, we should not make ourselves needlessly offensive in the process. But I thank the Lord he is forgiving, or I would not stand a chance on my own. And He will forgive you if, by grace, you come to Jesus. He has come to bring good news to the afflicted, to bind up the brokenhearted and to proclaim liberty to the captives. (Isaiah 61)”

Source: The Wisdom of the Age | Monergism.

The Glory of God and Evangelism

A.W. Pink (1886-1952), in a sermon called “Present Day Evangelism,” had this to say concerning the ultimate goal of evangelism:

“The grand design of God, from which He never has and never will swerve, is to glorify Himself—to make manifest before His creatures what an infinitely glorious Being He is. That is the great aim and end He has in all that He does and says. For that He suffered sin to enter the world. For that He willed His beloved Son to become incarnate, render perfect obedience to the divine law, suffer and die. For that He is now taking out of the world a people for Himself, a people which shall eternally show forth His praises. For that everything is ordered by His providential dealings. Unto that everything on earth is now being directed, and shall actually affect the same. Nothing other than that is what regulates God in all His actings: "For of Him, and through Him, and to Him are all things: to whom be glory for ever Amen" (Rom. 11:36).”

Pink then describes the result of not keeping the glory of God paramount in our evangelism – ‘fixing on ends of our own’ and developing ‘means of our own’:

“If the evangelist fails to make the glory of God his paramount and constant aim, he is certain to go wrong, and all his efforts will be more or less a beating of the air. When he makes an end of anything less than that, he is sure to fall into error, for he no longer gives God His proper place. Once we fix on ends of our own, we are ready to adopt means of our own. It was at this very point evangelism failed two or three generations ago, and from that point it has farther and farther departed. Evangelism made "the winning of souls" its goal, its summum bonum, and everything else was made to serve and pay tribute to the same. Though the glory of God was not actually denied, it was lost sight of, crowded out, and made secondary. Further, let it be remembered that God is honored in exact proportion as the preacher cleaves to His Word, and faithfully proclaims "all His counsel," and not merely those portions which appeal to him.”

In his sermon, Pink further asserts that:

“The feverish urge of modern evangelism is not how to promote the glory of the triune Jehovah, but how to multiply conversions. The whole current of evangelical activity during the past fifty years has taken that direction. Losing sight of God’s end, the churches have devised means of their own.”

Well, if Pink was right about having observed fifty years of errant evangelism (human ‘ends’ and human ‘means’), and he died in 1952, guess what? The glory of God as the chief goal of evangelism has been largely absent from ‘modern’ evangelism for over a century.

If someone were to ask me how the glory of God has been minimized in our time, I could easily provide a dozen or so examples, from ‘decisionism’ to promises of ‘health, wealth and prosperity’, and points in between. If asked that question, I would go straight to the minimization and even complete omission of the central issue that the message of the gospel addresses – the problem of sin.

The issue of sin is minimized when it’s pushed to the stove’s back burner and placed on ‘simmer’. Christ’s suffering and death on a bloody cross were of course necessary for men to be saved, but only to make them ‘savable’. Their ultimate fate rests in an act of natural human decision. The issue of sin need only come up in the ‘salvation conversation’ as something behind the scenes, and many times doesn’t even make it to the ‘stage’

Dear friends, when the central issue that plagues mankind since the Fall of Adam is omitted from our evangelistic efforts, we have failed to give God the glory due His Name for our salvation and instead have given it to ourselves. Well, haven’t we?

To God be the glory, great things He has done;
So loved He the world that He gave us His Son,
Who yielded His life an atonement for sin,
And opened the life gate that all may go in.

O perfect redemption, the purchase of blood,
To every believer the promise of God;
The vilest offender who truly believes,
That moment from Jesus a pardon receives.

Great things He has taught us, great things He has done,
And great our rejoicing through Jesus the Son;
But purer, and higher, and greater will be
Our wonder, our transport, when Jesus we see.

Praise the Lord, praise the Lord,
Let the earth hear His voice!
Praise the Lord, praise the Lord,
Let the people rejoice!
O come to the Father, through Jesus the Son,
And give Him the glory, great things He has done.

– Fanny Crosby

Evangelism – Understanding Our Message

Adapted from "Crossing the Barriers", Truth for Life Ministries

To evangelize is to present Christ Jesus to sinful people in order that, through the power of the Holy Spirit, they may come to put their trust in God through Him.

John Stott, in his 1967 book, “Our Guilty Silence,” suggested that one of the main reasons for our silence is that, “we lack either a thorough knowledge of the gospel or a conviction about its truth or both. There can be no evangelism without an evangel, no mission without a message.” He quoted a Buddhist monk who said:

“It looks as if Christianity has reached the stage in adolescence when the child is slightly ashamed of his father and embarrassed when talking about him.”

It is vitally important that we have a solid grasp of three areas of ‘gospel truth’ which must be declared and explained before any response should be anticipated; essential facts about Jesus, essential facts about the unconverted, and the benefits promised by the Gospel.

Essential facts about the gospel:

1. The central truth of the good news is Christ Himself.

The Apostle Paul, clearly stated that the proclamation of Christ was his mission, even as he was in prison for preaching the gospel:

Colossians 1:28, 29: " Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me."

2. Christ’s purpose in coming into the world and in dying upon the cross was to save sinners.

Matthew 1:21; "She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” (The angel’s words to Joseph)

1 Timothy 1:15: "The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. (Paul’s declaration to young Timothy; either about his persecution of the before his conversion, or the conviction of the Holy Spirit of remaining sin)

3. Christ’s coming and death were no accident, but were part of God’s eternal plan.

Acts 2:23: " …this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men" (Peter’s sermon at Pentecost to the Jewish crowd, after the upper room experience.)

1 Peter 1:20 :"He (Jesus) was foreknown before the foundation of the world but was made manifest in the last times for the sake of you." (Peter’s word’s to Jewish Christians living in exile.)

4. Christ’s resurrection was the Father’s declaration of Christ as His Son and evidence of His satisfaction with His work.

Romans 1:1- 4: "Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord (Paul, in his opening words to Christians in Rome:)

Essential facts about the unconverted:

1. They are dead in trespasses and sins.

Ephesians 2:1: "And you were dead in the trespasses and sins:(Paul telling believers in Ephesus about their former condition without Christ)

2. Their unbelieving minds are blinded by Satan.

2 Corinthians 4:4: "In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. (Paul to Christians in Corinth)

3. They are lost.

Luke 19:10: "For the Son of Man came to seek and to save the lost.” (Jesus to Zaccheus)

4. They are slaves of sin. (John 8:34)

John 8:34: "Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin." (Jesus to the self-righteous Pharisees)

The benefits promised by the gospel:

1. Reconciliation with God.

2 Corinthians 5:18-21: "All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God."

2. Justification.

1 Corinthians 1:30: "And because of him (God) you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,"

1 Corinthians 6:11: "And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God." (Paul to believers in Corinth)

3. Deliverance from condemnation

John 3:18: “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God."

Romans 8:1: "There is therefore now no condemnation for those who are in Christ Jesus."

4. Belonging to the people of God.

Acts 2:41: ” So those who received his word were baptized, and there were added that day about three thousand souls." (Those who believed on the Day of Pentecost)

1 Corinthians 1:2: "To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:" (Paul’s greeting to believers in Corinth)

1 Corinthians 6:1, 2: "When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?"

1 Peter 2:4, 5, 9: "As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. . . .For it stands in Scripture: But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy."

5. Membership in the family/kingdom of God.

Colossians 1:13: "He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,"

6. The gift of the Holy Spirit. (Acts 2:38; 1 Cor. 2:12)

Acts 2:38: " And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit." (Peter preaching at Pentecost)

7. Eternal life.

John 3:16:“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." (Jesus to Nicodemus)

John 11:25-26: “Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (Jesus to Martha at Lazarus grave)

8. The resurrectionof the body.

1 Corinthians 6:14:"And God raised the Lord and will also raise us up by his power."

Remember, and communicate clearly and with much love, that to enter into the benefits of Christ’s work – to know forgiveness , the gift of God’s Spirit and a place in His kingdom – repentance and open confession of Christ are required. (Acts 2:38)

Mark 1:15: “"The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel." (Jesus at the beginning of his ministry)

Act 2:38: “And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” (Peter at Pentecost, after the hearers of his sermon asked “What shall we do?”)

Also remember that it is the presentation of the Gospel, not its content that changes with time.

“The gospel is true always and everywhere, or it is not a gospel at all, or true at all.” – William Temple

Five Ways God Points Sinners to Christ

I’ve been listening to John MacArthur’s sermon series on the book of Acts as my homework for leading a Sunday morning Bible study through the same book. Listening to all of the sermons and taking notes better prepares me for the task and provides me with some helpful ‘additions’ to the broader study material, also John MacArthur’s.

One of the sermons provided a short list of ways God points sinners to Christ that I found helpful. Listed below are the points presented in the sermon, for your thoughtful consideration, followed by some personal thoughts concerning their application in our evangelistic efforts.

1. Knowledge

The miracles, signs and wonders at the hands of Jesus and the Apostles were signs that they were from God. The Jews knew that they were seeing with their own eyes that which only God could do. Some did the math and believed, but many did not.

One man, who was blind from birth, even reminded the Jewish leaders that only God could have healed him and even asked those rulers if they too wanted to become a disciples of Jesus. Sadly, I think they thought he was just being sarcastic. (See John 9)

Today we don’t have Christ among us, but we are given the same knowledge through the written New Testament.

2. Guilt

In the days following the birth of the Church at Pentecost, Peter, filled with the Holy Spirit, preached to the Jews gathered in Jerusalem, accusing them of being guilty of their own Messiah’s death. 3,000 hearers responded with "what shall we do?" to Pater’s first sermon.

3. Sorrow

"Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death." – 2 Cor 7:10

The repentance of Peter for having denied Christ brought repentance and was ‘Godly’ sorrow. Judas’ sorrow for his betrayal was worldly sorrow that led to his suicide/hanging.

4. The goodness of God

"Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?" – Rom 2:4

5. Judgment

"The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead." – Acts 17:30-31

As I consider these points, several things come to mind concerning their use in evangelism:

First of all, only one of them, knowledge, seems to not be connected with the issue of our ‘sin’ problem. The miracles and signs performed by Jesus and the Apostles were signs that the both of their ministries were of God. Only God could heal the sick and raise the dead. In the same manner, we can ‘make known’ the God of the Bible and the mighty deeds of Jesus and the Apostles in the early church. The Bible is our ‘source’ of information.

The remaining four; guilt, sorrow, the goodness of God and judgment speak of repentance, or turning. There are, I think, two aspects of repentance in view here – turning from sin and turning toward God. While both ‘turnings’ should need no explanation, turning toward God might have had special significance to the religious leaders of Jesus’ day and the days of the early church. Those same religious leaders thought themselves already toward God, while Jesus told them they knew not the true God. Go back and review some of the hard things Jesus had to say to them concerning whom they really served.

That four out of five ways God points to Christ deal with man’s issue with sin should be hugely significant. As we share Christ with a lost world, if we don’t take the conversation to man’s biggest problem, we are failing in our mission. That doesn’t mean we ‘pound people over the head’ with it, but we have as a goal to ‘get to the bottom line’, as it were. We walk gently down that path, with great concern and much care. We can even encourage those to whom we share Christ to actually identify the problem themselves, with ‘creative’ dialogue and conversation!

We need to remember that salvation is a work of God, and we are only messengers. We also don’t know which of our five points God will use in any individual to bring him/her to Christ. We leave the ‘convicting’ of sin, righteousness and judgment to the Holy Spirit. However, we just need to be like the Apostle Paul, and ‘unashamed’ of the entirety of the gospel message we present.

Lastly (for now) we must always bathe our evangelistic efforts with prayer. We should pray daily that God will open hearts to receive the gospel message and seize the divine appointments God arranges for us. We should be praying as we share the gospel message, both for guidance in that sharing and for God’s revelation to the hearer. We should be continuously praying for those to whom we share the gospel as they grow in Christ whether or not we are part of that growth, since we know the enemy will try and destroy seed that was sown.

So much for my thoughts. I have a couple of questions. Of the five points we just discussed, which ones seem to be most prevalent in most of today’s evangelistic culture? Which ones, if any, are missing? What are we to do about it?

The Offense of the Cross

by Josef Urban

“And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offense of the cross ceased” (Galatians 5:11). Paul’s Gospel had teeth. It bit hard into the kingdom of darkness and ripped chunks from it wherever it came. He didn’t make his message smooth and soft in order to suit the fancies of the religious majority. His Gospel was a sharp word that exalted Christ, lifted the cross up high, proclaimed total commitment to Christ the King, and utterly stripped man of all self-reliance, shattering self-righteousness, tearing down false religion, and leaving men stripped bare before God in utter dependence on His free grace alone to save them.

 
And of course, with a Gospel like this, Paul suffered persecution wherever he went. Yet he didn’t dare water-down the potency of the truth of God. He didn’t compromise his message in order to make it more acceptable to the people. He didn’t pervert it to make it look pretty. He proclaimed, “This is the way, the only way! Walk ye in it!” and pronounced a thundering “Anathema!” on anybody that dared to tamper with the message and preach another gospel (Gal. 1:6-9).

 
Yet this is exactly what was happening in the church at Galatia. False teachers had come in and deceived the brethren by perverting the Gospel. They were preaching that in addition to believing in Christ, it’s necessary to be circumcised according to the Law of Moses. They were adding to the Gospel, changing the message to make it more acceptable. Paul said of them: “As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ” (Galatians 6:12). False teachers and false brethren today are rarely found preaching circumcision as necessary for salvation. However, they are still doing the same thing to the Gospel, adding to it and taking away from it in order to make it less offensive and more acceptable to the religious folk who fill the churches, in order that they don’t have to suffer persecution for the sake of the message. They take away the “offense of the cross” and in doing so, take away the heart and substance of the Gospel.

Paul’s Gospel exalted the cross of Jesus Christ. Paul preached salvation solely through the finished work of the cross, and preached abroad that those who are to be saved by grace must identify themselves with this bloody cross. He preached that men need to believe in Christ, and that the result of believing is an identification with the cross. He gloried in the fact that he was “crucified with Christ” (Gal. 2:20). He preached that the sinful flesh needs to be crucified; that the carnal man has to be put to death. Any who refuse to thus nail themselves to the cross are unworthy of the great, glorious Gospel of Christ. Any who water down the Gospel and dilute the message to make it more acceptable to carnal men or to tailor to the religious status quo, refusing to suffer for the sake of the Gospel are enemies of the cross, serving their own bellies, minding earthly things, and will face destruction (Phi. 3:18-19). There is no compromise here. Those that don’t like the message are the enemies of the cross.

Paul’s Gospel was offensive, highly offensive. He boasted that his message contained “the offense of the cross” and would not dare to cause such offense to cease. To him, the fact that there was such an offense was proof that he was preaching the true Gospel. He knew that the true Gospel would stir up devils and provoke the wrath of wicked men, and thus at times cause offense. And he continued to preach this true Gospel to the very end, even though it was “foolishness to those who are perishing”, because he knew that it was the power of God to those who believed and embraced it, resulting in salvation (1 Cor. 1:21). In addition to demolishing Satanic strongholds and turning multitudes from darkness to light, from the power of Satan unto God, the result of preaching this was angry mobs, getting stoned, being whipped and scourged, getting thrown into prison, being hated everywhere he went, and ultimately being beheaded in Rome.

Why doesn’t our “gospel” today get us persecuted? Why does it sit so well with the religious masses? Why doesn’t it bite and cut and wound and hack and kill false religiosity? Because it’s not God’s Gospel! It’s not the sharp, two-edged sword that pierces hearts and slashes through false religious ideologies. It doesn’t wound the consciences of hardened sinners and cause them to cry out in godly sorrow, “What must I do to be saved?” It doesn’t tear away the false foundations and strip away their false hopes, and so it leaves us building on a faulty foundation that’s not going to stand when the floods of God’s just judgment come against it. There’s no digging deep in plowing up the hardened ground by preaching the offense of the cross and calling for deep repentance, so there’s not a solid foundation laid that will endure to life everlasting. The result is that multitudes are trusting in a false “gospel” that pampers the flesh and are blindly walking down the wide road that leads to destruction.

In taking away the offensiveness of preaching heart-repentance from sin and biblical justification by faith and the necessity of bowing to the Lordship of Christ, and in taking away the offensiveness of the message of the cross, we have destroyed the foundation of the Gospel. We need to get back to the offensive message of self-denial, crucifixion to the world and the flesh, of dying to sin, and of preaching salvation as the sovereign work of God’s free grace, given freely to men on the basis of faith in Christ alone apart from any merit or work of their own. Perhaps when we get back to preaching the unadulterated truth of the real Gospel, men and devils will come against us in opposition too. Perhaps when we get back to preaching the truth, we will find that there’s nothing new under the sun, and that the same Gospel has always had the same results, in the 1st century and in the 21st century.

The problem today is that the modern church has a severe lack of holy troublemakers. What I mean is that the great Spirit that brought about reformations in church history is largely void in today’s church, though it is sorely needed. The Spirit of Elijah is gone from our midst. Elijah was a holy man of God. He preached an offensive message, a message of repentance and God’s judgment against sin. He had power with God, and as the judgment of God against the sin of Israel, there was no rain at Elijah’s word for three and a half years. After that time, Elijah appeared to the wicked king, Ahab, and Ahab shouted out, “Is that you, you troubler of Israel?” (1 Ki. 18:17). Elijah was a holy troublemaker to the sin, false religion and Baal worship of that day. But it wasn’t Elijah that caused the main trouble; it was the sin of Israel. Elijah responded to the wicked king: I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim” (1 Ki. 18:18).

This often happens today. When a man of God rises up and starts preaching an offensive message of the cross, of dying to self, of God’s judgment against sin, of the true Gospel, he is often accused of being contentious, or factious, or as a troublemaker. Yet it is not the Gospel that is the trouble, even though many times people don’t like it. The real trouble is the sin in the church and false religiosity. The true problem is the worship of the Baal’s, of “another Jesus” that is so often preached today that resembles a nice, soft, fluffy teddy bear that is the sinner’s accessory for life-enhancement more than He resembles the ferocious, triumphant Lion of Judah that demands absolute worship and obedience who demands that all be reconciled to Him or else be ripped to shreds when His wrath is kindled but a little (Psa. 2:12). –Now, the wrath of the Lamb isn’t the only attribute of our blessed Lord, nor should that be all we preach. Jesus is a friend of repentant sinners, and full of mercy and love such as no finite mind can fathom, freely wiping away the sins of the most wretched on earth and bestowing on former rebels of the Kingdom the greatest riches of the Kingdom. However, the truth is that there is a great lack in the majority of the professing church nowadays of preaching the full counsel of God, and reasoning of sin, righteousness, and judgment to come, and thundering forth the terrors of the Living God that shall one day soon fall grievously on the head of the wicked.

This is what we need today, when there has been such a soft “gospel” preached for so long, when the multitudes of religious masses fill the churches, comfortable in their sin, living at ease in Zion in lukewarm pleasure-seeking religion, serving a “Jesus” that is not the Jesus of the Bible, but is rather the bi-product of their own worldly culture and carnal thinking. We need zealous men who burn with Holy Ghost fire that have not been tamed-down by the religious status-quo, who will turn over the tables of the money-changers in the house of God, who will by the might of the Spirit smash the idols of materialism and greed, who will tear down the altars of the golden calves they call, “Jehovah”, who will prophesy against the false prophets of “another Jesus” the true word of the Lord. We need those who love Jesus enough to take a stand against the Devil and be persecuted for preaching a sharp, convicting message, that even though it offends, it also gloriously contains real power to deliver from sin and save souls.
The Apostle Paul was a holy troublemaker too. When he came to a certain city, the people cried out, These that have turned the world upside down are come hither also” (Act. 17:6).When he stood on trial before the Governor, he was accused of being one who stirred up trouble everywhere he went. They said of him, For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes” (Act. 24:5). Paul was accused of being a ringleader in a troublemaking sect, because he tore down the religious status quo wherever he went by preaching a pure message of Christ and Him crucified, and utterly despised every false way that seeks to counterfeit or pervert the Gospel of God. The religious masses of his day didn’t like, and the ones of our day don’t like it, either.

Yet this is what we need today. We need preachers with a reformation Spirit to demolish the false foundations of Christian thinking we have in our modern day, and to exalt the old fashioned Gospel of the cross. It is only the real Gospel, the one that often offends both men and devils, that is the truth which can save those who believe. Perverting it, diluting it, changing it, and adulterating it will only lead to deception and destruction. We need to see the restoration of the true Gospel in the church, the one that has teeth that bites chunks into the cotton-candy “gospel” of our time, the one that is sharper than any two-edged sword and pierces hearts, the one that is mighty through God to demolish the strongholds of Satan, the one that God uses as the chief instrument to ignite a fire in the hearts of men and to bestow the grace of saving faith in His precious elect. 

I’m not saying that we should purposely try to be offensive. We should never purposely offend anyone simply for the sake of being offensive or trying to conjure up a rude awakening by the methods of the flesh. We should be filled and dripping with the love of Christ when we share the Gospel, evidencing the blessed fruit of the Spirit, led by the Spirit of Truth and speaking not as mere men, but as the oracles of God. We should actually go out of our way to ensure that the way we act and what we do doesn’t unnecessarily offend anyone so as not to put stumbling blocks in their way from accepting the Gospel. Paul said, “I am made all things to all men, that I might by all means save some” (1 Cor. 9:22). No matter the amount of self-denial involved, Paul would go out of his way to make sure that the way he acted and what he did helped people to understand the Gospel, not push them further away from it. We must give honor to whom honor is due, and respect to all by all means as long as it doesn’t compromise the Gospel in any way. And while all this is certainly true, we have to check ourselves, because if the Gospel that we’re preaching isn’t offending anybody, it’s some heavy evidence that what we’re preaching isn’t the true, biblical Gospel of the cross. We must never, never, water down and adulterate the pure truths of the Word of God in order to make it more acceptable to the unregenerate!

Yet, today, there is a huge movement sweeping through the professing church that does this very thing. They take away expounding on the threats of God’s holy Law and warning of the judgment to come. They don’t mention the fury and wrath of God. They don’t preach the Biblical message of God’s holy hatred of sin. They don’t preach the blood of Christ and its utter necessity for making propitiation and appeasing offended Deity. They take away the preaching of repentance. They don’t preach the power of His resurrection and His grace that gives us victory over sin. They don’t expound on the necessity of the New Birth and of a definite conversion experience. Instead, they preach philosophy, psychology, and ear-tickling sermons that make rebels feel really good about themselves in their current state before God. They preach positive self-improvement, self-esteem, and self-help. And the masses just eat it up and want more!

Their strategy is to remove the “hard sayings” from the Word of God and to only preach what unregenerate sinners like to hear in order to grow their churches and increase their attendance and membership. They think, “Let’s not preach about the wrath of God against sin because it’ll offend somebody; instead let’s just preach how God loves everybody no matter who they are or how they live”. And by preaching a sugarcoated “gospel” their goal is to grow their meetings –and it works. It’s not a rare thing to find a huge mega church in every city in the US that uses these very methods of ear-tickling half-truth “gospels”. They call it, “seeker-sensitive”. But, as one preacher put it, “There’s only one seeker and that’s God!” There are none that seek after God, apart from a work of grace in their hearts after God has first sought them. We should labor to make our churches God-friendly. And we can only do this when we preach the whole truth!

What example did Jesus lay down for us to follow? Did He take out important truths from the Gospel, truths that people didn’t like to hear, in order to please men and make more disciples for Himself? –Certainly not! To the contrary, His preaching cut through all the false pretenses and impure motives of those who seemed to be seeking God, and He would expose the hearts of the people and proclaim the very truths that they didn’t like to hear!

In John 6, after multiplying bread and feeding a multitude, a great mass of people followed Him. But their motive wasn’t the love of the truth and the glory of God and to honor Jesus for His mighty miraculous power. Their motive was selfishness, because they were following Him because He fed them with bread. Jesus didn’t mince words –He cut straight through their impure motives and said, “Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled” (Jo. 6:26). Jesus continued to preach and expound on the truth, revealing their false motives and proclaiming that He is the true bread which came down from Heaven. This offended them, and they began to murmer against Him (vv. 41-42).

Many were offended at His word. Did He know they would be offended? –Of course! The words He spoke were not even His own, they were the words of the Father Himself, the very words of God. Not one word was spoken outside of the direct order of God. It was God’s plan to preach to these people in such as a way as to turn them back from following Jesus because, again, they motive was not pure and acceptable before God. He would rather have a few wholehearted followers than a multitude of lukewarm self-centered hypocrites who appear to follow Jesus outwardly while inwardly their motive is to gratify their own selfish desires.

In this discourse Jesus continued to say what some of the most offensive things one could possibly say to a Jew: He made Himself out to be greater than Moses, their greatest prophet, and on top of this, made the shocking statement that one must eat His flesh and drink His blood to have eternal life. What an outrage this must have caused! These are people who won’t even touch shrimp or ham, let alone eat flesh and drink blood! They were certainly offended. And not only were the Jews in general offended, but many of those who were at that time His disciples, who were following Him, were offended as well:
“Many therefore of his disciples, when they had heard this, said, This is a hard saying; who can hear it? When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father” (Jo. 6:60-65).

And the result of this whole discourse brings us to the only “666” in the Bible outside of Revelation, that is, John 6:66, which says, “From that time many of his disciples went back, and walked no more with him.” That is, many of those who were following Him were offended at His word and left their outward form of following Him. But the truth is that they never were truly following Him with all their hearts. Though they had an outward profession of faith, they didn’t have the inward work of grace to make their profession a spiritual reality in their lives. Jesus spoke the sharp, two-edged cutting word of God that sliced through their false outward profession and cut down the religious pretense, leaving nothing but the motive of the hearts exposed. Though He knew this would cause them to turn away from their outward profession, He knew that it was the best thing to do for the sake of maintaining the purity of the church at that time.

Why did He do this? –Because He knew that all those who were given to Him by His Father would come to Him, hear from Him, accept His words, have their spiritual understanding opened, and believe in Him and be saved. Those who were His own precious, elect sheep, having light from above, would understand that He didn’t speak of physically eating His flesh and blood, but of spiritually partaking of the real substance of His Being in the most intimate way –of deriving their very life from His life, and living every day in the reality of His broken body and shed blood for their salvation.

So while the hypocrites and false followers are chased away by the preaching of hard truth, the genuine and true followers are edified by it and drawn closer to Him through it. Preaching the offense of the cross, the hard truth of the word of God has a way of leaving the true children of God in awe and edified in the inner man, since most of the “meat” of the Gospel that gives us the most strength is initially hard to digest for the natural man. In light of this, for the sake of the truth of the Gospel, we must never take away any truth from it for the sake of making it acceptable to the carnal masses. If the true Gospel scares people off and offends hypocrites, let them go! It’s better to have God with us through the preaching of the true Gospel and the people against us then it is to have the people for us and God against us!
Let’s follow the example of the Lord Jesus who spoke truth without regard to its consequences. Our job is to proclaim the Gospel, and God’s job is to ensure results. We do our part, and then God will do His. But we dare not try to take God’s job by seeking to conjure up results by tampering with the message! What a damnable thing! The cross is a scandal, an offense to the world! Let’s leave it at that! 

Apparently, the true Gospel that Jesus came to herald was one that was so offensive that He pronounced a special blessing on all those who were able to receive it: “And blessed is he, whosoever shall not be offended in me” (Luke 7:23). It takes a special blessing not to be offended in Christ. This must mean that most people, if they hear and understand the true Gospel, and see and hear the true Jesus, will in some measure be offended or will be unable to believe and be saved. This is quite the contrast to the lukewarm “gospel” we hear so often today, that offends nobody, that is easily embraced by the sinful multitudes who love to hear these humanistic ideas about God preached and are never shaken from their complacency, never get alarmed over their sinful condition, never depart from their iniquity, and never embrace the cross of Christ in identification with His sufferings or bow the knee of submissive obedience to His Lordship –things which are essential characteristics of true faith and necessary evidence of the reality of the Gospel in one’s life. 

This true, offensive Gospel, far from being accepted by the world, was a scandal to the world, and the world hated it!  It ended up getting our Lord nailed to a tree. This true Gospel, according to early historical records, ended up getting the Apostle Peter crucified as well (that is, crucified upside down). It ended up getting all the Apostles martyred, except for John, who was banished as a condemned criminal to the Isle of Patmos. This true Gospel will never be accepted by the world and its ungodly system or the prince of darkness who oversees it. It will always be a scandal, an offense, a sword between those who follow it and those who refuse to (see Mat. 10:34-36). Where is this Gospel today? Surely, wherever it is, persecution tends to follow it in some form or another, but thank God; genuine salvation does too! And so does revival!

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Josef and Lina Urban are missionaries laboring in Mexico. Their Website is here.

Friendship Evangelism–The Bait and Switch

Once again I’ve been ‘schooled’ in the need for friendship evangelism, or establishing friendships over time with the unsaved, in order to present the message of the gospel.

Aside from the fact that there is not a single example of that sort of evangelism in all lf the New testament (that I have found), I submit to you that if you present the Biblical message of the gospel (that Jesus died for our SINS), unless God has first softened the hard heart, you will probably lose the friend you spent six months making, if not be accused of pulling a ‘bait and switch’ on your former friend.

Don’t get me wrong. We are called to be friendly and relational. At the same time, we are called to share a message that is, by it’s very nature, ‘offensive’ to the unbeliever. As one street evangelist has explained the issue:

“. . .the unregenerate person doesn’t want their Christian friends to proclaim the gospel to them. Why? They hate Jesus (John 15:18). They love their sin (Job 15:16) and they hate God (Romans 1:30). Cockroaches don’t run to the center of the floor and square dance when you turn on the kitchen light. They flee to the dark regions underneath the cabinets and appliances. They hate the light, and so does the unregenerate sinner (John 3:20). Their love for the darkness of their sin is so great that any holy light brought to bear in their lives is not only uncomfortable and unpleasant, it is detestable.”

Put another way, the genuine message of the gospel, must include the issue of our sin, and has as its very intent, to cause great discomfort in the hearts of unbelievers. That  presents the ‘friendship evangelist’ with an interesting predicament. He/she muse either present a ‘gospel’ message that the unbeliever who hates God will like (a false gospel), or present a message that his/her ‘friend’ might hate (the bait and switch).

Sadly, much of today’s evangelism has adopted the give ‘natural’ God haters a Jesus they will like (He’ll give them a wonderful life down here). While unbelievers might flock to that Jesus (and they do – ask Joel Osteen), it is very likely they will hear, on judgment day “depart from me, I never knew you”, and the preacher of the lie will face a stricter judgment (James 3:1) .

Proponents of friendship evangelism can be, and are, very sincere! So if it is not Biblical evangelism, why are they so sincere about it?

I can think of only one reason for such heartfelt enthusiasm for an unbiblical method of evangelism. They really believe that fallen men have a ‘natural’ desire for God and His Son but they just don’t know it. I know there was a time when I believed it. I believed it and practiced it with great enthusiasm. Reading what the Bible tells us about the state of fallen men caused me to repent in tears.

Now I have, as a goal, to be a real friend, and share an offensive message with those who might hate it, praying all the while that God would open the hearts of those same friends to welcome the message and run to the Cross. Anything else would be an act of veiled hatred.

I forgot to mention that this morning I read a blog post that labeled ‘friendship evangelists’ a bunch of ‘Christian’ con-artists.

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Food for thought on a Sunday morning. I welcome your thoughts and comments. .

Evangelism–God’s Part and Our Part

Adapted from "Crossing the Barriers", Truth For Life Ministries

“Even if I were utterly selfish, and had no cure for anything but my own happiness, I would choose, if I might, under God, to be a soulwinner; for never did I know perfect, overflowing, unutterble happiness of the purest and most ennobling order till I first heard of one who had sought and found the Savior through my means. No young mother ever so rejoiced over her first-born child, no warrior was so exultant over a hard-won victory.” – C.H. Spurgeon

Remember that ‘to evangelize’ is to present Christ Jesus to sinful people in order that, through the power of the Holy Spirit, they may come to put their trust in God through Him.

If we examine the above definition of ‘to evangelize’ we see that there are three ‘actors’; the one who presents Jesus Christ (that would be us), the Holy Spirit (God), and those who put their trust in God through Christ (those to whom we present Jesus Christ).

Given our three ‘actors’ then, we can say that evangelism is supremely God’s work in people in which He enlists human cooperation.

It naturally follows that, in order for us to fulfill our responsibilities in personal evangelism, we must first be clear as to what God alone can do, and what we, therefore, cannot do.

GOD’S PART

1. Conviction of sin is the work of God the Holy Spirit. (John 16:8)

Joh 16:8 And when he comes, he will convict the world concerning sin and righteousness and judgment:

2. God alone can give repentance to men. (Acts 5:31; 11:18)

Act 5:31 "God exalted him at his right hand as Leader (Prince)and Savior, to give repentance to Israel and forgiveness of sins."

Act 11:18 When they heard these things they fell silent. And they glorified God, saying, "Then to the Gentiles also God has granted repentance that leads to life."

3. Only God can draw men and women to Christ. (John 6:44)

Joh 6:44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.

4. God alone can reveal Jesus. (2 Cor. 4:6)

2Co 4:6 For God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

5. It is God’s unique prerogative to bring about the new birth. (John 1:12, 13; 3:3, 5)

Joh 1:12-13 But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Joh 3:3 Jesus answered him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God."

Joh 3:5 Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

OUR PART

Our part in evangelism consists of 1) being prepared and 2) understanding what God requires of us.

Preparation for this work.

1. Our life needs to be open to God and cleansing sought for all known sin. (Psalms 51:10; 2 Tim. 2:20-21)

Psa 51:10 Create in me a clean heart, O God, and renew a right spirit within me.

2Ti 2:20-21 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.

2. We must be living in the fullness of the Spirit. (Ephesians 5:18; Acts 1:8; 1 Cor. 2:4)

Eph 5:18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit,

Act 1:8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth."

1Co 2:4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,

3. There needs to be an awareness of our own personal dependence upon Jesus for salvation. (1 Tim. 1:15)

1Ti 1:15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

4. There needs to be a humble recognition of God’s power. (1 Cor. 3:7)

1Co 3:7 So neither he who plants nor he who waters is anything, but only God who gives the growth.

5. We must the know Scriptures.

6. We must understand the human predicament without Christ. (Matthew 9:36)

Mat 9:36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

7. We engage in this task with sincerity of heart. (Romans 9:1, 2)

Rom 9:1-2 I am speaking the truth in Christ–I am not lying; my conscience bears me witness in the Holy Spirit–that I have great sorrow and unceasing anguish in my heart.

What God Requires of Us – Cooperation

1. Although the work of conversion is essentially God the Holy Spirit’s work, He calls us to work with him in achieving it. (Acts 26:15-18)

Acts 26:15-18 15 And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, 17 delivering you from your people and from the Gentiles—to whom I am sending you 18 to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

2. Our responsibility is to make known the Word of God. (Acts 16:14; Romans 10:14-17)

Acts 16:14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.

Rom 10:14-17 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

3. We should urge men to seek God (Isaiah 55:6, 7; Luke 13:24), To repent (Matthew 4:17; Acts 17:24). To be converted (Matthew 18:3), and believe on the Lord Jesus Christ. (Acts 16:31)

Isaiah 55:6, 7 6 “Seek the Lord while he may be found; 7 call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.

Luke 13:24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.

Matthew 4:17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

Matthew 18:3 and said, “Truly, I say to you, unless you turn (be converted [KJV[) and become like children, you will never enter the kingdom of heaven.

Acts 16:31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.”

4. In doing this we must be willing to display genuine friendship which will often be costly. (Luke 10:29ff; 2 Tim. 2:10)

Luke 10:25-30 25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.” 29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead.

2 Tim. 2:10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.

5. We are to be ready to do this work anytime and anywhere. (Acts 1:8;James 1:2; Romans 10:1; Acts 4:29)

Act 1:8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth."

Jas 1:2 Count it all joy, my brothers, when you meet trials of various kinds,

Rom 10:1 Brothers, my heart’s desire and prayer to God for them is that they may be saved.

Act 4:29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness,

FINAL STATEMENT

The implications of these truths are far-reaching. They ought at least instill in us a renewed sense of dependence upon God and an increased confidence in God which will be demonstrated largely in our prayers.

Will the Pentagon Prohibit the Great Commission?

[Note: This is the first in an occasional series examining and assessing potential threats to religious liberty in America and around the world.]

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The Situation: According to the Associated Press, a group called the Military Religious Freedom Foundation is urging the Pentagon to court martial officers whose subordinates feel they’re being proselytized. MRFF founder Mikey Weinstein says even a Christian bumper sticker on an officer’s car or a Bible on an officer’s desk can amount to "pushing this fundamentalist version of Christianity on helpless subordinates." Weinstein and other leaders of his foundation met with top officials at the Pentagon last week.

The Backstory: Weinstein and his group met privately with Pentagon officials on April 23. He told Fox News that U.S. troops who proselytize are guilty of sedition and treason and should be punished to stave off what he called a "tidal wave of fundamentalists." "Someone needs to be punished for this," Weinstein told Fox News. "Until the Air Force or Army or Navy or Marine Corps punishes a member of the military for unconstitutional religious proselytizing and oppression, we will never have the ability to stop this horrible, horrendous, dehumanizing behavior."

"If a member of the military is proselytizing in a manner that violates the law, well then of course they can be prosecuted," he said. "We would love to see hundreds of prosecutions to stop this outrage of fundamentalist religious persecution."

"[Proselytizing] is a version of being spiritually raped and you are being spiritually raped by fundamentalist Christian religious predators," Weinstein told Fox News.

The Pentagon confirmed to Fox News that Christian evangelism is against regulations. "Religious proselytization is not permitted within the Department of Defense, LCDR Nate Christensen said in a written statement. He declined to say if any chaplains or service members had been prosecuted for such an offense.

Threat Level: Unclear. Michael L. "Mikey" Weinstein, who served as White House Counsel in the Reagan administration and general counsel to H.Ross Perot, is an anti-religion extremist who is not taken seriously by anyone that is not on the secular political left. But if Pentagon officials become convinced that his peculiar anti-evangelism perspective is indeed within the bounds of military regulations, it could mean that members of the military could be prosecuted from sharing their faith—or even having a faith-based bumper sticker on their car.

Why It Matters: In a recent article for The Huffington Post, Weinstein provides an example of his bizarre hatred of Christianity,

I founded the civil rights fighting organization the Military Religious Freedom Foundation (MRFF) to do one thing: fight those monsters who would tear down the Constitutionally-mandated wall separating church and state in the technologically most lethal entity ever created by humankind, the U.S. military.

Today, we face incredibly well-funded gangs of fundamentalist Christian monsters who terrorize their fellow Americans by forcing their weaponized and twisted version of Christianity upon their helpless subordinates in our nation’s armed forces.

And as with most threats to religious freedom, at the core is the incompatibility between Christianity and normalization of homosexuality:

We should as a nation effusively applaud Lt. Col. Rich for his absolutely correct characterization of anti-gay religious extremist organizations as "hate groups" with no place in today’s U.S. military. But we are compelled to venture even further. We MUST vigorously support the continuing efforts to expose pathologically anti-gay, Islamophobic, and rabidly intolerant agitators for what they are: die-hard enemies of the United States Constitution. Monsters, one and all. To do any less would be to roll out a red carpet to those who would usher in a blood-drenched, draconian era of persecutions, nationalistic militarism, and superstitious theocracy. Human history is all too festooned and replete with countless examples of such bleak and forlorn tragedies.

If these fundamentalist Christian monsters of human degradation, marginalization, humiliation and tyranny cannot broker or barter your acceptance of their putrid theology, then they crave for your universal silence in the face of their rapacious reign of theocratic terror. Indeed, they ceaselessly lust, ache, and pine for you to do absolutely nothing to thwart their oppression. Comply, my friends, and you, too, become as monstrously savage as are they. I beg you, do not feed these hideous monsters with your stoic lethargy, callousness and neutrality. Do not lubricate the path of their racism, bigotry, and prejudice. Doing so directly threatens the national security of our beautiful nation.

There was a time—just a few years ago, in fact—when we could laugh off such views by extremists like Weinstein. But the political climate has become increasingly hostile to religious liberties and all threats must be watched more carefully.

The issue, of course, is not that Weinstein’s views will be adopted wholesale by the military. The concern is that when the outer boundary of what is considered legitimate opinion expands, what is considered the "center" shifts away from commonsense and rationality. When folks like Weinsten are taken seriously when they call evangelicals "pathologically anti-gay, Islamophobic, and rabidly intolerant agitators" it makes it easier for the public to say, "That’s going a bit far. Why not just call them bigots?"

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Online Source: The Gospel Coalition

Evangelism Corner #1 – What is Evangelism?

Adapted from “Crossing the Barriers”, Truth For Life Ministries

If we are to arrive at an answer to the question ‘What is Evangelism?’ we probably should begin by defining terms.

1. To evangelize (euangelizomai)

This verb is used fifty-two times in the New Testament, including twenty-five by Luke and twenty-one by Paul. Its essential meaning is simply to announce or proclaim good news. Some examples of its use are listed below.

Luk 4:18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed,

Luk 8:1 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him,

Act 8:12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

Act 10:36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all),

2. The gospel (euangelion)

The noun form, which means simply ‘good news” occurs seventy-two times in the New Testament, fifty-four of which come in Paul’s writings. By examining passages where the word ‘gospel’ is used, we learn some important things about the gospel.

It is the gospel of the Kingdom .

Mat 4:23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.

Mat 9:35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction.

It is the gospel of God.

Mark 1:14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God,

1Th 2:2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict.

1Th 2:8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

1Th 2:9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God.

The gospel of God is the Good News about God, who He is, how He came, and what He’s done, as well as the Good News from God – God has revealed Himself and it is His Good News.

It is the gospel of Christ.

Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God.

2Co 9:13 By their approval of this service, they will glorify God because of your submission flowing from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others,

Not only did Jesus bring the Gospel, he also embodied it.

It is a gospel that people, by nature, cannot see or understand.

2Co 4:4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

It is a gospel for all nations.

Mar 13:10 And the gospel must first be proclaimed to all nations.

Mar 16:15 And he said to them, “Go into all the world and proclaim the gospel to the whole creation.

Rom 10:11-13 For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”

It is a gospel that must be personally received.

1Co 15:1-2 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you–unless you believed in vain.

Mar 1:14-15 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

The notion that since Jesus died upon the cross all men are automatically forgiven cannot be squared with the biblical insistence upon a wholehearted personal response to the gospel.

 Rom 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

Having looked at a number of biblical words let us set down a working definition as to what it means to evangelize.

To evangelize is to present Christ Jesus to sinful people in order that, through the power of the Holy Spirit, they may come to put their trust in God through Him.

Finally, let us consider a number of statements alongside this definition in seeking to answer our original question.

1. Evangelism is the normal life of the healthy church and can never been regarded as an optional extra.

2. Evangelism is the privilege and responsibility of every member of Christ’s body.

3. While the gift of evangelism is unique to some, the responsibility of witnessing falls to all without exception

4. Evangelism is supremely God’s work in people, in which he enlists human cooperation

5. Evangelism is essentially a process rather than a program.