Category Archives: The Sovereignty of God

“Heaven will direct it.”

Posted by Dan C. on

Heaven will direct it

For those of you unfamiliar with Shakespeare’s Hamlet, the above title is actually a quotation in Act 1, Scene 4 that was spoken by the least recognized of the three characters in that Scene. The three characters are of course Hamlet, the Prince of Denmark, his best friend Horatio, and a soldier named Marcellus, another of Hamlet’s friends.

In the scene, Hamlet, Horatio, and Marcellus are standing on the ramparts of Elsinore in the bitter cold, waiting for the ghost of Hamlet’s father to appear. Sounds of Hamlet’s Uncle Claudius and his courtiers feasting and drinking merrily echo from inside the castle, and Hamlet tells his friends that Claudius’s constant revelry is soiling Denmark’s reputation, blotting out all that is good in the country.[i]

The ghost of Hamlet’s father appears and beckons Hamlet to speak with him about exacting revenge for Hamlet’s Claudius having murdered him (Hamlet’s father).

An interesting conversation ensues between the three friends concerning whether or not Hamlet should follow and speak with the ghost. Hamlet is determined to follow and bids Horatio and Marcellus not try and stop him.

It was also during that conversation that Marcellus utters the famous line:

“Something is rotten in the State of Denmark,” to which Horatio responds with a far less famous line:

“Heaven will direct it.”[ii]

As one summary tells us, concerning the situation in Denmark,

Something is rotten because ghosts don’t just tend to appear in normal times when everything is spiritually well with the kingdom.

But more than that: for the ghost (or supposed ghost) of the late king to appear: something’s not right, and Marcellus, as a soldier and a sentinel keeping watch on the castle battlements, is trained and primed to know when something’s wrong.[iii]

It was Horatio’s “Heaven will direct it.” forthright conclusion concerning the ongoing State of Denmark that caught my attention when I only recently read it!

Perhaps Horatio’s response grabbed my attention because I’ve thought many times in recent days and months that “Something is Rotten in the State of Denmark.” perfectly describes what we see all around us in our own nation and indeed in our fallen world. Between natural disasters, wars and rumors of wars, and the rampant lies from the halls of political power is it any wonder that some of us might question if our nation will even survive and return to a time of national stability and prosperity?

I have to also admit that Horatio stating matter-of-factly that “Heaven will DIRECT it.” sort of jumped off of the page and hit me between the eyes. One library of notable quotations remarked that Horatio was expressing his Christian faith.[iv] It’s well known that Shakespeare’s England was a primarily a Protestant Christian nation. The words “Heaven will direct it.”, while acknowledging God’s providence and sovereignty over the affairs of men, seem, in this old soldier’s small brain, to carry a weightier meaning than just saying something like “God will sort it all out in the end.”

By saying “Heaven will direct it,” we are wading into connected streams, the sovereignty of God and God’s providence. John Piper provides helpful and easily digestible definitions for both:

“God’s sovereignty is his right and power to do all that he decides to do.”[v]

God rules over and owns everything in His entire creation, precisely because He made everything. What God decides to do can be called His sovereign purposes. God’s providence can then be defined as the ‘how’ of what God decides to do; how He carries out His divine purposes:

“Absolutely everything that needs to be done to bring about his purposes, God sees to it that it happens.”[vi]

Perhaps one of the clearest illustrations of both the sovereignty of God and His divine providence is found in Peter’s sermon at Pentecost:

22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.” (ESV)

We know that God, our sovereign creator, after Adam and Eve rebelled in the Garden of Eden, determined to save His people from their sins and restore His perfect creation after the rebellion and sin of Adam and Eve in the Garden of Eden. Peter, speaking to the assembled crowd, tells his Jewish audience that Jesus was delivered up according to the definite plan and foreknowledge of God (providence), then was crucified by the hands of lawless men (providence), but then was raised up by God (sovereignty & providence).

Back to Shakespeare, Hamlet and his companions. Something certainly was rotten in the state of Denmark, just as something is rotten in our world and in our beloved nation. Will the nation survive? Will there be an end times great revival, or is a once great country under God’s judgment? A sovereign God can decide to save the world, ‘resurrect’ a nation lost in sin, or He can decide to consign it to the dust bin of history, just as He did with the Roman Empire.

Theologians, speculators, and prognosticators abound. We, as Christians and believers in the resurrected Savior know what we would like to see in our future, but none of us can be certain, even from scripture, what lies ahead.

What we do know at least two things.

Firstly, we can agree with Horatio’s response to Marcellus’ “Something is rotten in the state of Denmark”. God is sovereign over all the affairs of men, “Heaven will direct it.” Might that mean that God might be bringing judgment upon a nation when things get “rotten”? I’ll let you answer that ne for yourselves.

Secondly, and perhaps more importantly, our commission from God and our mission as believers, to preach the gospel to a lost world, and make disciples of all nations (Matt 28:19-20), is still our business until He comes (Luke 19:13). As we have said many times through the years, “The main thing is still the MAIN THING!!!

[i] Hamlet Act 1, Scene 4 Summary & Analysis | LitCharts &

[ii] Ibid.

[iii] Ibid.

[iv] Heaven will direct it. – William Shakespeare, Horatio in Hamlet, Act 1, Scene 4 (allgreatquotes.com)

[v] Are God’s Providence and God’s Sovereignty the Same? | Desiring God

[vi] Ibid.

Is God in Control of Everything?

Posted by Dan C. on

by William Boekestein and posted by Ligonier Ministries Oct 25, 2023

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One sixteenth-century confession claims that “nothing happens in this world without [God’s] orderly arrangement.”1 Actually, every Reformed confession says this or something similar. “God’s sovereignty”—His freedom from external control—“is the marrow of doctrinal Calvinism.”2

But is God’s sovereignty real? Is God truly in control of everything? And if so, how should God’s absolute rule affect the way we live?

What does Scripture teach about God’s sovereignty?

God’s sovereignty is shown in His providence—His total rule over His creation. Here’s how God describes His dominion:

I form light and create darkness;
I make well-being and create calamity;
I am the Lord, who does all these things. (Isa. 45:7)

Humans are the crown of creation. But not even the most important person can outmaneuver God’s providence:

The king’s heart is a stream of water in the hand of the Lord;
he turns it wherever he wills. (Prov. 21:1)

Jesus’ argues that if God governs even the seemingly insignificant things—such as the hairs that fall daily from our bodies (Matt. 10:30)—then surely He also rules over the big events of history. Nothing escapes God’s notice or eludes His control:

Our God is in the heavens;
he does all that he pleases. (Ps. 115:3)

If we lived in a sinless world, accepting God’s sovereign providence would be simple. But what about when things go against us? Scripture teaches that God so restrains Satan and all our enemies that they cannot hurt us without His permission. But sometimes they do—and God wills it (Job 1:12; 2:6):

Does disaster come to a city,
unless the Lord has done it?” (Amos 3:6)

Sovereignty is complicated, so it is important to understand the purpose behind God’s governing of both good and evil. If God’s providences seem blameworthy to us it is because we forget that God is executing His good plan and has plenty of patience. When Joseph’s brothers sold him into slavery, no one but God could see the intended end: the Lord sent Joseph to Egypt to keep many people alive by his shrewd leadership (Gen. 50:20). The providential medicine in Joseph’s life brought sweet salvation, even if it tasted bitter.

God’s sovereignty and the wicked acts of men coordinate most shockingly in the death of Jesus. God used “the hands of lawless men” to execute His “definite plan” to offer His precious Son as payment for our sins (Acts 2:23; 4:28). God works all things according to His holy will. For believers, this is always good (Eph. 1:11; Rom. 8:28).

What does a faithful response to God’s sovereignty look like?

Sovereignty may not seem to warrant any response, but it does. After all, “God, in his ordinary providence, maketh use of means.”3 For example, God promised that no one would die on Paul’s doomed ship (Acts 27:24). But He also required the travelers to stay on board (Acts 27:31). So, what does a faithful response to God’s sovereignty look like?

Reverence

Particularly hard providences tempt us to curse heaven. Job’s wife sensed God’s hand in their tragedy but failed to revere His sovereign activity. Her husband asked a critical question: “Shall we receive good from God, and shall we not receive evil?” (Job 2:10). All providence warrants obeisance (Job 1:20).

Trust

The sovereign God who values His children is always in full command (Matt. 10:31; Ps. 121:3–4). If you know Christ as Savior, the Spirit as Comforter, and God as Father, then you can trust divine providence. A holy God will never cast away His children. No trying circumstances can divert you from God’s loving plan for your life (Rom. 8:38–39). In fact, God sometimes troubles His children “to raise them to a more close and constant dependence for their support upon himself.”4

Humility

Young children assume the doctor is cruel for administering a shot. Mature Christians regard God’s providence more carefully. The once-confident Job came to realize his ignorance of divine ways: “I have uttered what I did not understand” (Job 42:3; see also Ps. 77:19). As students of Christ, we should claim to know only what He has revealed to us and admit our lack of understanding in hidden matters.

Adoration

Proper grappling with God’s sovereignty produces worship. God’s riches and wisdom and knowledge are deep, His judgments unsearchable, and His ways inscrutable. We know little of His mind beyond what He has revealed to us in His Word. Mustn’t we then worship Him “to whom be glory forever” (Rom. 11:33–36)?

Before the English pilgrims set out for America, their Calvinist pastor, John Robinson, pronounced this blessing: “He who hath made the heavens and the earth, the sea and all rivers of waters, and whose providence is over all His works, especially over all His dear children for good . . . guide and guard you in your ways, as inwardly by His spirit, so outwardly by the hand of his power.”5 Based on the pilgrims’ rough first year, a critic might claim the prayer had failed. But those inwardly guided by God’s Spirit know better. God’s sovereign providence never fails to accomplish His good will.

  1. Belgic Confession of Faith, art. 13.↩
  2. Joel Beeke, Living for God’s Glory: An Introduction to Calvinism (Lake Mary, Fl.: Reformation Trust, 2008), 40.↩
  3. Westminster Confession of Faith, 5.3.↩
  4. Westminster Confession of Faith, 5.5.↩
  5. Jordan D. Fiore, ed., Mourt’s Relation: A Journal of the Pilgrims of Plymouth (Plymouth: Plymouth Rock Foundation, 1985), 10.↩

The Sovereignty of God in the Affairs of Men

Posted by Dan C. on

Originally posted on April 17, 2016 and even more relevant almost 7 years later.

In my opinion, it might be a gross understatement to say that we are living in a time of intense turmoil on nearly all fronts, both nationality and internationally, and in every arena (political, cultural, social), the impacts of which are seen and felt inside and outside of the body of Christ, the church. And of course just about everybody has an opinion about what’s causing all the turmoil as well as possible solutions. If you ask the ‘man on the street’ in ‘Anytown’ U.S.A. which issue is the most important you will get all sorts of answers depending on the demographic of the interviewee.

Add a Christian worldview to the mix and we are faced with all of above in light of what we are provided in scripture that speaks to our time, from Old Testament prophecy through Revelation, and all that the Bible speaks of concerning ‘end times’ and the return of Christ to our beleaguered planet. And of course there are various interpretations of just about all of it, from the rapture of the church to the timing of the 2nd coming of Christ. While the Bible doesn’t give us all the details, we sure like to try and figure it all out!

To try and make sense of it all, I had to boil it down to two questions.

1. As a Christian, how am I to think about it?

2. As a Christian, how am I to behave in the midst of it?

As to my thought life, I can ignore it all and just go about my merry way , which is impossible, obsess about, which is unhealthy, or I can remember and take great comfort that God is in complete control of the affairs of men.

“The LORD has established His throne in the heavens; And His sovereignty rules over all.” (Psalm 103:19).

“But our God is in the heavens; He does whatever He pleases.” (Psalm 115:3).

“For I know that the LORD is great, And that our Lord is above all gods. Whatever the LORD pleases, He does, In heaven and in earth, in the seas and in all deeps.” (Psalm 135:5-6)

“He (God) changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding.” (Daniel 2:21)

English Bible teacher and theologian A. W. Pink (1 April 1886 – 15 July 1952) had this to say about God’s sovereignty:

“Subject to none, influenced by none, absolutely independent; God does as He pleases, only as He pleases, always as He pleases. None can thwart Him, none can hinder Him. So His own Word expressly declares: ‘My counsel shall stand, and I will do all My pleasure’ (Isa. 46:10); ‘He doeth according to His will in the army of heaven, and the inhabitants of the earth: and none can stay His hand’ (Dan. 4:34). Divine sovereignty means that God is God in fact, as well as in name, that He is on the Throne of the universe, directing all things, working all things ‘after the counsel of His own will’ (Eph. 1:11).” – A. W. Pink, The Attributes of God (Swengel, Pa.: Reiner Publications, 1968), p. 27.

With the above passages of scripture in mind, and regardless of what I think about specific issues, I am to think about it all in terms of the Sovereignty of God. We can take comfort that God is not an absentee landlord, nor is he just a bystander who steps in now and again to make sure we don’t blow ourselves up. In the midst of all the turmoil it is God “…who works out everything in conformity with the purpose of his will, in order that we, who were the first to put our hope in Christ, might be for the praise of his glory.” (Eph 1:11-12, NIV)

Concerning my behavior, I suppose I could run away to a survivalist community far from the maddening crowd, grow my own food, keeps lots of guns and ammo while adopting an EMP proof lifestyle (no electricity). I could get involved in any number of causes that have been set up and designed to ‘save the world’. Or, I could see what the Bible tells me what I should be doing. The courses of action mentioned in this paragraph are not specifically discussed in the Bible; at least that I can see. At the same time, we are not left in the dark.

First of all, we are to pray; not only for those nearest and dearest to us, but for all men:

“I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good and pleases God our Savior.” (1 Tim 1-3)

The Bible also tells us that as believers we are the salt of the earth and light of the world, in Matthew 5:13-16. We are to let our light shine before others so that they might see our good works and glorify God. So much for going into survivalist mode.

Secondly, as His servants we are follow the guidance the nobleman gave to his servants in the parable of the 10 minas in Luke 19:

“He (Jesus) said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’ – (Luke 19:12-13)

Our ’10 minas’ is the gospel that we have received and believed, and that we are called to share with the lost world around us.

Yes, we are living in times of intense turmoil, but we can take comfort knowing that, in the end God is working out everything in conformity with the purpose of his will and for his glory. While remembering that Jesus Christ came to save sinners (not the good old U.S.A), and as we continue to look forward to the return of Christ and the eternal Kingdom, we can confidently continue to share His gospel with a dying world.

Keep the faith and keep up the fight!

 

Did Christ Actually save anyone or just make salvation possible?

Posted by Dan C. on

A recently published Facebook post published the following:

“On a ship bound for Rome, Paul advised the captain to winter in a port due to bad weather. Ignoring Paul’s advice, they sailed on, right into a storm that grew so fierce that the sailors feared for their lives. “Be of good cheer,” Paul said. “There stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul, thou must be brought before Caesar: and lo, God hath given thee all them that sail with thee”.

When the storm continued, some of the sailors decided to bail out. But just as they were about to leave, Paul said, “Except these abide in the ship, you cannot be saved”. In other words, “If you choose to go overboard, you’ll be wiped out. You are secure, safe, and sealed only as long as you stay on board.”

No one can pluck us out of God’s hand – but that doesn’t mean we can’t leave on our own. I’m shut in the good ship salvation because I have no intention of going overboard, of sailing off in another direction. Yes, I sin. But I am determined, and have decided that I will love the Lord all the days of my life.” – Jon Courson.

An obvious comparison was made between a frightened sailor aboard the Roman ship wanting to jump overboard and a Christian wanting to leave the protection of God’s (and Christ’s) hands.. While the comparison is clearly stated, do you think it’s a fair analogy? That’s my question.

To helpI offer for your consideration commentary from Albert Barnes (1798-1870) for John 10:28:

“I give unto them eternal life – See Joh_5:24.

Shall never perish – To perish here means to be destroyed, or to be punished in hell. Mat_10:28; “which is able to destroy (the same word) both soul and body in hell.” Mat_18:14; “it is not the will of your Father which is in heaven that one of these little ones should perish.” Joh_3:15; “that whosoever believeth in him should not perish” Rom_2:12; They who have sinned without law shall also perish without law” Joh_17:12; 1Co_1:18. In all these places the word refers to future punishment, and the declaration of the Saviour is that his followers, his true disciples, shall never be cast away. The original is expressed with remarkable strength: “They shall not be destroyed forever.” Syriac: “They shall not perish to eternity.” This is spoken of all Christians – that is, of all who ever possess the character of true followers of Christ, and who can be called his flock.

Shall any – The word “any” refers to any power that might attempt it. It will apply either to men or to devils. It is an affirmation that no man, however eloquent in error, or persuasive in infidelity, or cunning: in argument, or mighty in rank; and that no devil with all his malice, power, cunning, or allurements, shall be able to pluck them from his hand,

Pluck them – In the original to rob; to seize and bear away as a robber does his prey. Jesus holds them so secure and so certainly that no foe can surprise him as a robber does, or overcome him by force.

My hand – The hand is that by which we hold or secure an object. It means that Jesus has them safely in his own care and keeping.

The story about Paul’s trip to Rome and the great storm had everything to do with Paul, by God’s sovereign design, arriving safely in Rome. Our passage from John 10:28 has everything to do with the eternal salvation of believers and the security (God’s sovereign design) of the double fisted hand of God. On one hand, a frightened sailor with free choice saw jumping overboard as a better alternative than going down with the ship. In like manner, a Christian believer could get to a point that he/she wanted to walk away from God.

Questions for us:

1. Can/will God ‘keep’ those whom he saves.

2. Does Jesus gives his ‘sheep’ eternal life, or ‘conditional’ eternal life., with our free will decision the determining factor in keeping the ‘eternal life’ once given. What does scripture say?

3. Did Jesus death on the cross actually save anyone, or did it just make salvation possible?

4. What did the Apostle John mean when he said of those who left following Jesus:

“They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.” 1 John 2:19

Tell us what you think and why. Smile

The Sovereignty of God in the Affairs of Men

Posted by Dan C. on

At the time of this writing (7 January 2021), Joe Biden has finally been certified by the Congress of the United States to be the 46th President of the United States. Pontificators, podcasters, and arm chair quarterbacks on both sides of the political aisle are already busy telling us what happened and how it happened, and I expect they will undoubtedly be gracing us with their opinions for some time to come. Regardless of the outcome, however, we as Christians have another aspect to consider – the role God plays in this, or for that matter, any other election, at any level of civil government.

Who was responsible for the final outcome? The Christians among us will wonder about God’s role in the whole affair. Did God just sit back and watch, or did he have a more decisive role in the drama that was the 2020 election? While it’s safe to assume that almost all Christians will say they believe in the sovereignty of God, but what exactly do we mean? More importantly, what does the Bible tells about God’s sovereignty? Let’s take a closer look.

At a high level, we are told in the Psalms that God does whatever He pleases:

“The LORD has established His throne in the heavens; And His sovereignty rules over all.” (Psalm 103:19).

“But our God is in the heavens; He does whatever He pleases.” (Psalm 115:3).

“For I know that the LORD is great, and that our Lord is above all gods. Whatever the LORD pleases, He does, In heaven and in earth, in the seas and in all deeps (Psalm 135:5-6).

But does God become involved in the specific affairs of men? Let’s peer into the pages of scripture.

In the Old Testament we have the prophet Daniel, after God revealed to him Nebuchadnezzar’s dream and the interpretation, offering praise to God:

“Then Daniel blessed the God of heaven. Daniel answered and said: Blessed be the name of God forever and ever, to whom belong wisdom and might. He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding” (Daniel 2:19-21; 23)

Not only did God use the proud and arrogant Nebuchadnezzar to chasten the Israelites, He also brought the pagan King to his knees, turning him into a grass eating ‘beast’ for seven years, until he would acknowledge God as sovereign.

“At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever. His dominion is an eternal dominion; his kingdom endures from generation to generation. All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: “What have you done?”” (Daniel 4:34,35)

There are many other examples of God’s sovereignty in the OT. Throughout the history of the nation of Israel, God controlled the fate of His chosen people, using pagan nations to accomplish His purposes. God used Egypt to for the preservation and growth of the nation Israel for 400 years before they inherited the promised land. God displayed his power and greatness through the hard-hearted Pharaoh. He used surrounding nations to chastise Israel when the nation fell into sin and disobedience. Then he used other pagan nations to destroy the chastisers of His people.

God used Assyria and Babylon to lead the Jews into captivity. The King of Babylon, Nebuchadnezzar, was even called God’s “servant” (Jeremiah 25:9; 27:6; 43:10). The sacking of Judah and Jerusalem was no accident of history; it was no mere fate. It was the outworking of the plan and purpose of the sovereign God of Israel to achieve His purposes, to fulfill His promises and prophecies

If we peek into the New Testament, we have this startling declaration by the Apostle Peter that speaks to God’s sovereignty and man’s responsibility concerning the crucifixion of Christ:

“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. (Acts 2:22-23)

Fast forward 2,000 years to the world of the 20th and 21st centuries. Ours is a time of chaos and change. The USSR completely dissolved before our eyes. The Berlin Wall has been torn down. Civil war rages across the globe, and thousands of innocent lives are being sacrificed as we look on, helplessly it would seem. Christians seem to be shaken when a certain political party goes to unimaginable lengths to try and get elected to the highest office in the land. In this time of the coronavirus pandemic, some so-called ‘experts’ seem to be running the show as government officials worldwide, at all levels, take control of businesses and citizens to degrees hitherto unheard-of except where socialism/communism rules. IS God sovereign in this mess?

If the answer to that question is “yes”, it must mean that God is sovereign over the decisions of the President of the United States, over the laws passed by Congress, and even over the decisions reached by the Supreme Court. God is even sovereign over the Internal Revenue Service.

God is sovereign over kings and kingdoms. If this is true, then we need to believe that every king, every person in a position of political power, is there by divine appointment (see Romans 13:1-2). This means that we owe such authorities our respect, our obedience, and our taxes, unless any of these specifically require us to disobey God (Romans 13:1-7). It means that the laws, decisions, and decrees they make—even those which punish or persecute the saints—have a divine purpose. We may be required to disobey government, like Daniel and his three friends, but only when obeying that government would require us to disobey God. In the chaos and wickedness of our day, let us not lose sight of the fact that God is sovereign in history, sovereign even over pagan powers, and yes, even sovereign over the 2020 U.S. Presidential election.

Regardless of the outcome, however, we as Christians have another aspect to consider – the role God plays in this, or for that matter, any other election, at any level of civil government.

“I have lived, sir, a long time, and the longer I live, the more convincing proofs I see of this truth—that God governs in the affairs of men. And if a sparrow cannot fall to the ground without His notice, is it probable that an empire can rise without His aid? We have been assured, sir, in the sacred writings, that ‘Except the Lord build the house they labor in vain that build it.’ I firmly believe this; and I also believe that without His concurring aid we shall succeed in this political building no better than the builders of Babel. We shall be divided by our little, partial, local interests; our projects will be confounded, and we ourselves become a reproach and byword down to future ages. And, what is worse, mankind may hereafter, from this unfortunate circumstance, despair of establishing governments by human wisdom, and leave it to chance, war, and conquest. “ – Benjamin Franklin

Full quote is on the Christian Military Fellowship website at:

https://www.cmfhq.org/Info/Articles#135327-crisis-at-the-constitutional

_________________

Portions of the above were adapted from Let Me See Thy Glory – A Study in the Attributes of God by Bob Deffinbaugh,

To Whom We Should Bow

Posted by Dan C. on

With all the ‘bowing’ going on lately I thought a reminder would be in order. There’s a time coming when 

“So that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:10-11

“For it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.”” Romans 14:11

“By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.’ “ Isaiah 45:23

We can repent of our sin now and bow before the King of Kings or we’ll bow to Him from the depths of hell, the former out of love and latter out of fear.

Albert Barnes Commentary:

Philippians 2:10

That at the name of Jesus every knee should bow – The knee should bow, or bend, in token of honor, or worship; that is, all people should adore him. This cannot mean merely that at the mention of the name of Jesses we should bow; nor is there any evidence that God requires this. Why should we bow at the mention of that name, rather than at any of the other titles of the Redeemer? Is there any special sacredness or honor in it above the other names which he bears? And why should we how at his name rather than at the name of the Father! Besides, if any special homage is to be paid to the name of the Saviour under the authority of this passage – and this is the only one on which the authority of this custom is based – it should be by bowing the knee, not the head. But the truth is, this authorizes and requires neither; and the custom of bowing at the name of Jesus, in some churches, has arisen entirely from a misinterpretation of this passage. There is no other place in the Bible to which an appeal is made to authorize the custom; compare Neal’s History of the Puritans, chapter 5. Ninth 5. The meaning here is, not that a special act of respect or adoration should be shown wherever the name “Jesus” occurs in reading the Scriptures, or whenever it is mentioned, but that he was so exalted that it would be proper that all in heaven and on earth should worship him, and that the time would come when he would be thus everywhere acknowledged as Lord. The bowing of the knee properly expresses homage, respect, adoration (compare the notes at Rom_11:4); and it cannot be done to the Saviour by those who are in heaven, unless it be divine.

Of things in heaven – ἐπουρανίων epouraniōn – rather of beings in heaven, the word “things” being improperly supplied by our translators. The word may be in the neuter plural; but it may be also in the masculine plural, and denote beings rather than things. Things do not bow the knee; and the reference here is undoubtedly to angels, and to the “spirits of the just made perfect” in heaven. If Jesus is worshipped there, he is divine; for there is no idolatry eta creature in heaven. In this whole passage there is probably an allusion to Isa_45:23; see it illustrated in the notes at Rom_14:11. In the great divisions here specified – of those in heaven, on the earth, and under the earth – the apostle intends, doubtless, to denote the universe. The same mode of designating the universe occurs in Rev_5:13; Exo_20:4; compare Psa_96:11-12. This mode of expression is equivalent to saying, “all that is above, around, and beneath us,” and arises from what appears to us. The division is natural and obvious – that which is above us in the heavens, that which is on the earth where we dwell, and all that is beneath us.
And things in earth – Rather, “beings on earth,” to wit, people; for they only are capable of rendering homage.

And things under the earth – Beings under the earth. The whole universe shall confess that he is Lord. This embraces, doubtless, those who have departed from this life, and perhaps includes also fallen angels. The meaning is, that riley shall all acknowledge him as universal Lord; all how to his sovereign will; all be subject to his control; all recognize him as divine. The fallen and the lost will do this; for they will be constrained to yield an unwilling homage to him by submitting to the sentence from his lips that shall consign them to woe; and thus the whole universe shall acknowledge the exalted dignity of the Son of God. But this does not mean that they will all be saved, for the guilty and the lost may be compelled to acknowledge his power, and submit to his decree as the sovereign of the universe. There is the free and cheerful homage of the heart which they who worship him in heaven will render; and there is the constrained homage which they must yield who are compelled to acknowledge his authority.

Philippians 2:11

And that every tongue should confess – Everyone should acknowledge him. On the duty and importance of confessing Christ, see the notes at Rom_10:9-10.

That Jesus Christ is Lord – The word “Lord,” here, is used in its primitive and proper sense, as denoting owner, ruler, sovereign; compare the notes at Rom_14:9. The meaning is, that all should acknowledge him as the universal sovereign.

To the glory of God the Father – Such a universal confession would honor God; see the notes at Joh_5:23, where this sentiment is explained.

__________

Albert Barnes (1798-1870) was an American theologian, born at Rome, New York, on December 1, 1798. He graduated from Hamilton College, Clinton, New York, in 1820, and from Princeton Theological Seminary in 1823. Barnes was ordained as a Presbyterian minister by the presbytery of Elizabethtown, New Jersey, in 1825, and was the pastor successively of the Presbyterian Church in Morristown, New Jersey (1825-1830), and of the First Presbyterian Church of Philadelphia (1830-1867).

Food for Thought Concerning Personal Evangelism

Posted by Dan C. on

Last week, I was in the middle of my early morning indoor cycling routine and skimming through Facebook. I came across a FB post that had as a very sincere comment, the following:

“We are to invite people to the Banquet in Heaven. 

Evangelism is 3 parts:

1. Determine if they are lost or saved. 

Do you know or hope you will go to Heaven? 

2. Plan of Salvation. 

3. INVITE THEM to Heaven!

Years ago I witnessed to a man but did not invite. I attended his funeral. I wished I had invited him.

Last year I invited a man. 2 weeks later his daughter called and said he had died. 

I have peace. I hope he is in Heaven, if he is not it is because he chose to reject JESUS. 

Popular Preachers who speak against sinner’s prayer and altar calls are pharisees causing cowardice. I witnessed to an Atheist. Told him TODAY you will accept or reject JESUS, or reject HIM, told him the consequences of each choice. He said:

“I really don’t want to reject JESUS.”

I left the following reply, hoping to start a discussion with “Bob” (not his real name):

1. It’s not our job to ‘determine’ whether a person is saved or not.

2. I believe that it’s the Holy Spirit who issues the invitation. We might speak words of invitation, but the Holy Spirit opens hearts dead in sin to answer the invitation and causes them to respond.

2. I believe we are to invite them to Christ for the forgiveness of sin, which IS an invitation to heaven!

First of all, know that I’m not bashing “Bob”. There was a time I shared a lot of “Bob’s” approach to evangelism. The desired discussion has yet to take place. I’m still praying. I want to ask “Bob” WHY he placed so much emphasis on the need to issue “invitations”, although I think I know. He felt badly when he had witnessed to but NOT issued an invitation (to Heaven), but at peace when he witnessed AND gave an invitation. You see, if a personal invitation is NOT given and the ‘witnessee’ dies and ends up in hell, at least some of the blood is on the hands of the ‘evangelist’. If an invitation is given and the receiver of the invitation rejects Jesus and dies, the ‘evangelist’ bears no guilt. He can breathe easy. He did his job.

I believe such an approach to be faulty, and for the reasons I stated in my reply to “Bob”.

1. It’s not our job to ‘determine’ whether a person is saved or not. That’s God’s business. The best we can do is find out what a person thinks his/her eternal destiny might be and go from there. We could be speaking to a genuine believer who lacks assurance of salvation for one reason or another. Besides that, there are a LOT of folks who are SURE they are heaven bound, but for the wrong reasons. Still, at the end of the day, only God know who is/isn’t saved. We are to proclaim the gospel to everyone – saved folks need to hear it again also.

2. I believe that it’s the Holy Spirit who issues the invitation. We might speak words of invitation, but the Holy Spirit opens hearts dead in sin to answer the invitation and causes them to respond. (See Lydia in Acts 16). When God has opened a heart to hear, that heart WILL eventually hear and a sinner will be saved.

2. I believe we are to invite them to Christ for the forgiveness of sin, which IS an invitation to heaven! I have yet to find an “invitation” to Jesus (or “Heaven”, for that matter. What I find is a command to “repent and believer the gospel”, given by Jesus himself.

Concerning “Bob’s” assertion that those who do not use the “sinner’s prayer” or have altar calls are cowardly Pharisees…well, some might be, but many might not be. That was completely uncalled for. They might not use either in their evangelistic efforts simply because neither one is used anywhere in the New Testament. There certainly might be a call to face one’s sin, repent and come to Christ, but no specific reciting of the sinner’s prayer as a mandatory act. “Altar calls” are a human invention that started with “the anxious bench” in Charles Finney’s day.

What’s the point of all this? It’s simple.

God is sovereign in the salvation of sinners!

_____________

Comments are encouraged.

Be Blessed!

What does the Bible say about sickness and pandemic disease?

Posted by Dan C. on

At the time this article is being written (late March 2020), we are living in a world consumed by the coronavirus (COVID-19) pandemic. Some of us are self-quarantined, working from home, and maybe even not working at all, due to so business or social gathering venues being closed. The long-term effects of the pandemic itself, along with the measures being taken by various levels of local and state governments could be devastating, both personally and economically (individual, state, & national).

Every form of media seems to be all coronavirus, all the time. There are conflicting reports from all directions. Self-proclaimed experts and armchair quarterbacks are legion. There are some whose political agendas take priority over the impact upon human beings and their families, which it frankly disgusting.

Through the years, various outbreaks of pandemic diseases, such as Ebola, SARS or the coronavirus, have prompted many to ask why God allows pandemic diseases. Some even ask if a loving God could be the cause such things. So rather than debate the issue, we ask the Bible!

A good look at both the Old Testament and the New Testament tells us that the same God seemed to deal with his children differently. In the Old Testament we see God bringing plagues and diseases on His people and on His enemies “to make you see my power” (Exodus 9:14, 16). He used plagues in Egypt to force Pharaoh to free the Israelites from bondage, while sparing His people from being affected by them (Exodus 12:13; 15:26), demonstrating His sovereign control over diseases and other afflictions.

In the New Testament, we have the story of Christ, who came to be a healer, both physically and spiritually. In fact, Jesus healed “every disease and every sickness,” as well as plagues in some of the places He visited (Matthew 9:35; 10:1; Mark 3:10). There is however a striking similarity between the Old and New Testaments. God’s power is on display in the sending of plagues and disease, as well as in the sending of His Son, who verified that he was God’s son by performing miracles and healing sickness and disease.

The New Testament also speaks of seeing sickness, disease, and pandemics as part of the end times. Jesus spoke of plagues (Luke 21:11). The two witnesses of Revelation 11 will have power “to strike the earth with every kind of plague as often as they want” (Revelation 11:6). Seven angels will wield seven plagues in a series of final, severe judgments described in Revelation 16.

What should Christians learn from all of this?

First of all, we should realize that although sickness and disease are part of living in a fallen world, there can also be elements of God’s judgment at work. At the same time, it’s not our business to try and figure out exactly what’s what.

Second, we should be mindful that life is tenuous at best. We all die. Those who are not resting in the loving arms of Jesus Christ as Savior and Lord, face an eternity in hell. We believers should be energized into zealously and compassionately sharing the gospel of Christ to the lost masses among whom we live and breathe. Our business is the gospel.

Third, we should not panic, as so many have during the coronavirus outbreak, with major mass media outlets fueling that panic by turning natural apprehension into mass hysteria. We are safe in the arms of Christ.

Lastly, and perhaps most importantly, we need to remember that God is complete control of all things, even the coronavirus. We take reasonable steps to avoid exposure to the disease and to protect and provide for our families, while sharing the gospel of Christ to those living in fear.

So that’s some of what the Bible tells us about sickness and pandemic diseases. We don’t need to add to it or omit the hard parts. Let others speculate. Our mission, now and until He returns, is sharing His gospel!

______________

P.S. One last thing. This is NOT an expression of my opinion, but an attempt to just look at what the Bible actually says.

Sinner, Save THYSELF?

Posted by Dan C. on

I asked a question instead of making a statement for a reason. If I ended the title with a period or exclamation point, a lot of folks might end up with apoplexy (cerebral hemorrhage). After all, I doubt that a believing Christian of any stripe (Calvinist, Arminian, Calminian, or otherwise) would dare suggest that we save ourselves. Also, at the end of the day, my personal opinion is not relevant. Thus, the question.

But ‘WHY the question?’, you might be asking. Well, I’m going to tell you why I ask it.

You see, concerning the salvation of lost men, there are only a few conceivable options concerning who does what leading up to someone actually being saved. The ‘actors’ involved are but two, God and lost sinners. Our options:

1. God saves us (sinners) all by Himself.

2. God saves us with our help.

3. We save ourselves with God’s help.

4. We save ourselves all by ourselves.

Of those four options, let’s get rid of No. 4, that we save ourselves all by ourselves, which seems to be a ridiculous idea. It’s not new and was actually articulated the 5th Century by a man named Pelagius (and his chief disciple Celestius) who taught that we are quite capable of living holy lives without God’s help – that the human will at birth is not inclined toward either good or evil, and whether we perform good or evil acts is a matter of unencumbered free will decision. We do what we do based on decisions we make, apart from anything outside of us pushing us in one direction or the other. We literally can ‘save ourselves’.

That leaves us with three remaining options. Let’s look at No 3. – that we save ourselves with God’s help. That option takes into consideration the sequence of actions that take place on the road to salvation, specifically that while God sent Jesus to die for our sins, it’s our free will decision that makes salvation a reality in our lives. In other words, God made it possible for us to be saved by the death of His Son, but we close the transaction with an act of the human will. I think there’s a bit of sound logic here, but I don’t know anyone who would sign up to the idea.

On to No. 2, that God saves us with our help. I think this is by far the prevailing opinion of most evangelicals, although we balk at the idea of ‘helping’ God save us. You could call it the ‘fallback’ position from No. 3, since we would never actually say we save ourselves, but at the same time, a human free will decision to follow Christ is still in play, as the deciding factor in our salvation. God did 99% of the saving, with our free will decision being only 1%. God did His part, now we do our part. That sounds good, but if we ‘contributed’ anything to our salvation, don’t we have ‘reason to boast’, whether we do or not? If yes, that would be a violation of Eph 2:8-9.

So…….that leaves us with No. 1, that God saves us all by himself. The other 3 options have been eliminated. You can believe that, or we can play at being ‘hypothetical’ and assume No 1 is the truth of the matter. IF No.1 is the truth of the matter, what does that have to say about our receiving Christ as Savior? It goes without saying that a human decision of some sort is involved, does it not?

Let’s get hypothetical again. IF a human decision is involved in the salvation transaction (and let’s assume it is), and IF a strictly human decision would give us reason to boast (prohibited), what does that say about our decision to follow Christ? Does it mean that God is the source of our decision?

Well, IF there are two ‘actors’ in our little scenario, God and a sinner, and IF the sinner can’t take credit for his decision, God, by default, must have brought about the decision. Not only that, but God must also have done something so powerful that when faced with the truth of the gospel message, the sinner’s greatest desire in this life is to say ‘yes’ to Jesus! What happened?

I think it was a ‘God’ opened heart! We see the perfect example in Acts chapter 16, with the conversion of Lydia in Philippi. Lydia listens to message of the gospel presented by the Apostle Paul, God opens her heart to really pay attention to Paul’s words, and Lydia is saved and baptized. Read the story for yourself.

God opens hearts to hear the gospel in order to save sinners, and God never fails. When sinners with God opened hearts hear their condition in sin, along with God’s solution in Jesus Christ, lost sinners run to the cross!

So there you have one old soldier’s thoughts concerning our starting question “Sinner, save THYSELF?”

I would love to hear comments, thoughts and questions that speak to the issue at hand, namely “Who saves whom?”

So Great a Salvation

Posted by Dan C. on

From The Cripplegate

“I am a Christian.” “I am saved.” “I am a disciple of Jesus Christ.” 

I wonder if we grasp the fullness of what that means. Though we cannot know all the fullness of salvation until we are with the Lord, Scripture escorts us in to the beginnings of salvation’s glory. Truly, ours is a great salvation. 

The diagram above and list below briefly describes actual, historical expressions of God’s sovereign grace. Above is a historical timeline of God’s loving grace in the salvation of a Christian. We can kind of think of it like our biography, but it’s stuff God did for us, before we were born, after, and still after. These 16 aspects of salvation are 16 marks of God’s work in redemptive history. They are expressions of God’s love towards the Christian. They are each a river flowing from God’s sovereignty combining in the deluge of God’s grace to those in Jesus Christ.

The following is a brief description of our great salvation. As we consider our salvation, let us recall that, regardless of what we are going through, nothing can rob us of any of these aspects of God’s love in salvation.

In Eternity Past

Prior to creating all things, God architected his plan of salvation.

1. Election (Rom. 8:29-30, Eph. 1:3-6).

Before God made the universe by the power of his word, he chose for himself a people who would receive the gift of salvation. He did so, not motivated by any merit or action of the recipients (for they were not yet created and would only sin), but based solely upon his own will for his glory.

After Creation, at the Cross

Christ accomplished critical aspects of our salvation when he died on the cross.

2. Atonement (Eph. 1:7).

God the Father decided to redeem a sinful people and set his love upon elect sinners whom he had predestined for salvation before he made all things. Consequently, he sent his Son to quench his judicial wrath aroused by their sin. The punishment and penalty that the elect deserved was laid on Jesus Christ instead of them, so that in the cross both God’s holiness and love are manifested.

3. Propitiation (Rom. 3:26, 1 John 4:10).

Propitiation refers to the act where God’s righteous wrath is appeased or turned aside by the death of His Son on the cross. As such, it is a supreme act of love on the part of the Father and Son. If there is a God of justice who redeems a people who are imperfect, then salvation and forgiveness can thereby only occur through propitiation. All such systems which propose a theory of forgiveness and salvation, and yet do not feature an impeccable propitiatory sacrifice, break down and offer at best a fictitious salvation.

The Moment You Become a Christian

Many glorious things happen to us, in time, the moment that we become a Christian.

4. Effectual Call (John 6:44, Eph. 4:1).

The moment in time at which God applies his work of salvation. God will effectually call to salvation all whom he has predestined before creation for salvation. All whom God elects, he will effectually call to salvation such that they will be saved.

5. Regeneration (John 3:3-6, Titus 3:5).

Regeneration answers the question, “How can individuals dead in sin, unable and unwilling to please God, respond to the gospel?” Regeneration, or the new birth, is the work of God’s Holy Spirit in which He changes the spiritual nature of a person, bringing him from death to life. It is the beginning of all true heart change, as it is a change of nature. It results in a life of ongoing transformation (sanctification) and ends in the complete transformation of the believer into the image of Christ (glorification).

6. Faith (Eph. 1:13, 2:8-9).

Faith is the gift of God that enables the elect to believe what He says, to trust Him with our lives, and to live upon His Word. Apart from regeneration it is morally and spiritually impossible for someone to repent and put faith in Christ. Similarly, when God regenerates a person, it is impossible for that person not to repent and put faith in Christ. Regeneration is the act of God alone. But faith is technically not the act of God. The ability to believe is a gift of God in regeneration. But it is not God who puts faith in Christ. It is the regenerate sinner. Faith is the God-appointed means by which the benefits of God’s saving work are appropriated.

7. Repentance (Mark 1:15, Acts 11:18).

Repentance is the gift of God that enables the sinner to turn from sin and self in order to turn to God. It involves a real change of heart/mind that results in a change of life.

8. Justification (Rom. 3:24-28, 5:1).

Justification answers the question, “How can condemned, guilty sinners stand righteous before a holy God?” Appropriated by faith alone, it is the legal action by which God declares the believer to be freed from his guilt and made right before God’s law. Unlike regeneration, it does not change the nature of the believer. Justification alters the believer’s legal position before God, changing it from guilty to innocent. It is the outcome of atonement and the imputation of Jesus’ righteousness to the believer.

9. Imputation (Gen. 15:6, Rom. 5:19, 2 Cor. 5:21).

Imputation can be thought of as a subset of justification; of God’s justifying work on behalf of the sinner. It is God’s act of placing one person’s sin or righteousness upon another’s account in a manner which does not violate justice. Adam’s sin was imputed or transferred to all humanity. The believer’s sin was placed upon the account of Jesus when He was crucified. Christ’s righteousness is placed on the account of the believer. Thus, the believer’s sin was reckoned to Christ, and the Savior’s perfect obedience was reckoned to the believer.

10. Redemption (Col. 1:14).

Redemption is purchasing someone’s freedom. It speaks of a transfer of ownership by payment. The sinner is freed from his enslavement to sin and from the curse of God’s law by Jesus’ substitutionary atoning death on the cross. Christ does not redeem us from Satan, but from the just wrath of God. Upon regeneration, every elect sinner is freed from the slavery to sin and the penalty of the law.

11. Adoption (Eph. 1:5).

Adoption describes the new relationship the believer has to God by using a family-related term. God, subsequent to the new birth and justification, makes the believer His adopted child. The believer enters into all the responsibilities and joys of being in God’s family. Adoption is permanent. The elect, regenerate sinner will never be disowned from God’s family because his adoption depends on the irrevocable saving work of Jesus Christ—in his substitutionary atoning work on the cross. There is no more privileged place to be than all the universe than a child of God.

12. Reconciliation (Col. 1:22).

Reconciliation is the restoration of the relationship between God and man. It includes a change in man’s attitude toward God. Man is brought from being at enmity with God to friendship and sonship. God’s righteous anger is turned aside by the cross of Jesus, thereby removing the offense of sin and making it possible for God to bring man into fellowship with him.

13. Union with Christ (Rom. 6:5).

Union with Christ is the biblical description of the believer’s relationship to his Savior. By faith, the believer embraces Jesus as presented in the gospel. God unites the believer spiritually to Jesus as his Mediator. This personal connection to Jesus is the source of all the believer’s privileges. All that Christ accomplished for the believer is shared by virtue of this unbreakable union. The regenerate can no more be fractured from Christ than Christ himself can be split in two.

From Regeneration until Death/Presence with Christ

Two additional aspects of our salvation occur from regeneration until we are with Christ.

14. Sanctification (John 15:2, 2 Cor. 3:18, Phil. 2:12-13).

This is a glorious process where God transforms the regenerate into the most wonderful Person in the universe. Consequent of regeneration, the believer is daily conformed in thought, worship, motivation, and deed by the work of the Spirit, making the believer holy in his practice. As the regenerate engages in Scripture, prayer, the local church, and God’s providence, the Holy Spirit transforms him progressively into the image of Christ.

15. Perseverance (Phil. 1:6).

The regenerate will not fall away from his relationship to God. Rather, he will endure until the end and go to heaven. All who are elect will end up in heaven. Jesus will not lose even one of the Father’s elect. The golden-chain of salvation, as it is often coined, means that the elect are as good as glorified. God finishes what he begins. Those who appear not to persevere were never regenerate notwithstanding a previous appearance of belief.

From Death/Presence with Christ to Eternity Future

The final step of our salvation occurs once we enter the presence of Christ.

16. Glorification (Rom. 8:29-30, 1 John 3:2).

Glorification refers to the completion of all aspects of the believer’s salvation. It is the final step of his rescue that comes when, in heaven, he sees Christ face to face and is ultimately transformed into a sinless being. Upon death, the elect will be permanently rid of sin. The battle with sin will be over. Glorification will mean the inability to ever be contrary to God in motivation, thought, nature, desire, word, and deed. We will be unable to sin. We will only perfectly obey God’s law in fullness; perfectly loving the Lord with all our heart, soul, mind, and strength, and, perfectly considering others more important than ourselves. 

Conclusion

This is not all that could be said about our great salvation. But, these touch on the wonder of God’s sovereign love towards every single one of his children. Considering that all believers entered this world dead in sin, hostile towards God, and loving unrighteousness, this 16-fold grace of God teeters on the edge of blasphemy. It veers close to a shameful scandal that such wretched sinners would be the recipients such titanic love. Nevertheless, this is the case. A Christian is someone who can say, “By the grace of God, I am saved.”

Dear Christian, is our salvation not great?! Are these not reasons to lift our chin up? We are saved!

Is this not cause to keep going during our brief sojourning when it feels like we can go no farther? We are saved!

Are these not reasons to press forward in a dreadful world that pushes back? We are saved!

Is this not cause to walk in hope?! We are saved!

Glory to God! We are saved!