Author Archives: Dan C.

Know Your Audience and Trust God

Posted by Dan C. on

And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. – 2 Cor 4:3-6

There are a couple of important ‘keys’ to effective evangelism in those passages.

The first one has to do with ‘knowing your audience’. For anyone accustomed to teaching/speaking this is an essential ingredient for being effective. In these passages we are told by the Apostle that our ‘audience’ contains unbelievers with ‘blind’ minds, and can’t see!

Why in the world would we want to deliver a message to a blind audience? That makes no sense!

What did Paul do? If we have read our Bibles, we find that everywhere Paul travelled, he preached a simple gospel that Christ died for sins, knowing that he was speaking to a blind audience, that would find his message offensive! At the same time, Paul knew that there would be those who would repent and believe the gospel he preached. How did he know that?

That’s the other key to effective evangelism in the above verses. For Paul knew that God would open blind eyes as he preached the gospel and souls would be saved.

The summary of evangelism is this:

We faithfully preach Christ;

God opens blind eyes;

God-opened blind eyes, deaf ears, and softened hearts respond;

. . .and the Church of Christ is built..

What does the Bible say about the human condition?

Posted by Dan C. on

This is a direct excerpt from a larger article by Dr. Kim Riddlebarger that can be found here.

The Scriptures are very clear about the effects of Adam’s sin upon the human race, and there are a host of passages that speak to the issue of human sinfulness. In Job 14:1-4 we read, "Man born of woman is of few days and full of trouble. He springs up like a flower and withers away; like a fleeting shadow, he does not endure. Do you fix your eye on such a one? Will you bring him before you for judgment? Who can bring what is pure from the impure? No one!" In other words, we are born "impure" or sinful, and therefore, subject to the judgment of God. Job asks the poignant question in this regard, "who can bring what is pure from what is impure?" and the answer is emphatically, "no one." Jeremiah (13:23) asks a similar question, "Can the Ethiopian change his skin or the leopard its spots? Neither can you do good who are accustomed to doing evil." Thus because of our sin, we are impure, accustomed to doing evil, and unable to do anything to change our true nature any more then a leopard can wish his spots away, or that we can change the color of our skin simply by wishing it were so.

The Scriptures are also clear that our sinful nature is something with which we are born. According to the Psalmist in Psalm 51:5, "Surely I was sinful at birth, sinful from the time my mother conceived me." Thus we are born sinful, sinful from the very moment of conception. The Psalmist goes on to say in Psalm 58(3), "Even from birth the wicked go astray; from the womb they are wayward and speak lies." We go astray from birth and we are born liars. We do not need to learn how to sin, it comes quite naturally to us.

The sinful nature (i.e., "the flesh") with which we are born produces a host of sinful actions. The author of 1 Kings (8:46) contends "there is no one who does not sin" and the author of Proverbs (20:9) laments, "Who can say, `I have kept my heart pure; I am clean and without sin’? Indeed Moses writes in Genesis 6:5, "the LORD saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time." Thus because we are born in sin, every thought, every inclination is purely evil. This is not something that we enjoy hearing, but it is what the Scripture clearly teaches about human nature.

And this doctrine of human sinfulness is not only clearly taught in the OT, it is found with equal force in the New Testament, even on the lips of our Lord. For our Lord says much the same thing in Matthew 15:19, when he declares "For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander." Thus the specific sins which we commit come from the sinful condition of our hearts. For as it is used in Scripture, the heart is the seat of our very personality – the heart is the true self, what we really are. Jesus went on to point out in Matthew 7:16-20, that "By their fruit you will recognize [wolves who come in sheep’s clothes]. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them." Can any one of us here pretend for even a single moment that unlike everyone else, we are born good trees, and that we somehow escape the effects of sin which befall the entire human race? For out of each of our hearts inevitably spring the evil deeds and sins that all of us commit on a regular basis.

And if that is not all, it is Jesus who also reminds us that even if we haven’t committed a specific sin with our hands, you can bet we have done it in our hearts. It is Jesus who declares, "anyone who looks at a women lustfully has already committed adultery with her in his heart." Jesus also said, "You have heard it said, `Do not murder,’ and anyone who murders will be subject to judgement.’" And so there may be someone who is even now saying to themselves, "I am not a murderer!" I have never taken a life. Jesus says otherwise. You may not have taken the life of another, but as Jesus says, "any one who is angry with his brother will be subject to judgement," and "anyone who calls his brother a fool will be in danger of the fire of hell." Thus any one of us who has ever driven a Southern California freeway is certainly guilty as charged.

While the Scriptures are clear that we are born in sin, and that we sin because we are sinners, the Scriptures are equally clear about the specific effects of our own sinfulness upon our relationship with God. According to the Apostle Paul, (Romans 8:7-8), "the sinful mind is hostile to God. It does not submit to God’s law, nor can it do so. Those controlled by the sinful nature cannot please God." Thus because of the sin into which we are born, we cannot submit to God’s law, nor do anything to please him. So much for non-Christians supposedly keeping the 10 Commandments. In his letter to the Galatians (5:19-21), Paul speaks of the human condition this way: "The acts of the sinful nature [the flesh] are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God." While we are apt to make distinctions between so-called big and little sins, Paul would not agree. All sins damn, even such things as jealousy and ambition, and these sins that damn spring forth spontaneously from our sinful nature. This certainly calls to mind our Lord’s comments about bad fruit coming forth from a bad tree. The sins of the flesh spring forth from our sinful hearts as surely as apples grow on an apple tree.

And when all is said and done, Paul indeed paints a very dark picture. In Romans 3:10-12 he writes; "There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one." Paul is clear, here, though many of us do not like what he says.

First, he points out that there are none righteous, that is, none without the guilt of sin. And for the sake of emphasis, he repeats the phrase, "no, not even one."

Next he states that because of sin, there is no one who understands, for as he says elsewhere, sin has darkened our understanding, made our thinking futile, and hardened our hearts to the things of God (Ephesians 4:18 ff).

Third, the result of these blinding effects of sin is that there is no one who seeks God. Even though these words make many of us choke, they are simply un-American, nevertheless, Paul is utterly clear, because of sin, "no one seeks God." Tough words, but we cannot evade them simply because we do not like them.

And if we do not believe the testimony of Paul, Jesus says exactly the same thing. Speaking to the crowds that followed him after he feed the five thousand and because they saw the miracles and wanted their stomachs filled (John 6:44), Jesus declared, "No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day." In other words, you cannot come to God unless you are drawn, the term translated here as "to draw" is also translated "to drag" elsewhere in the NT, as for example, when Paul is dragged out of the temple against his will in Acts 21:30. And then again in that same discourse in John 6, as if he was not clear enough the first time he said it , Jesus went on to say in verse 65, "This is why I told you that no one can come to me unless the Father has enabled him." Thus unless we are enabled to come to Father, we cannot and indeed will not turn to God and embrace Jesus Christ. For we are sinful, we do not seek God, we do not understand God, we do not obey God’s law, and indeed says Paul, we cannot. Our hearts are sinful, there are none righteous, not even one, and we sin freely and willingly because we want to.

Thus when all is said and done, what this means is that if God does not do something to rescue us from our predicament, we will perish in our sins. And this is what we mean when we say we are saved by grace alone, because there is certainly nothing in us worth saving and there is nothing that creatures in such a predicament can do to save themselves. Our salvation depends upon God’s graciousness and not upon our goodness.

So it is against this backdrop ­ the biblical description of sin and its effects ­ that we now turn our focus to grace alone.

NOTE: Dr. Kim Riddlebarger is a graduate of California State University in Fullerton (B.A., Westminster Theological Seminary in California (M.A.R.), and Fuller Theological Seminary (Ph. D.). Kim has contributed chapters to books such as Power Religion: The Selling Out of the Evangelical Church, Roman Catholicism: Evangelical Protestants Analyze What Unites & Divides Us, and Christ The Lord: The Reformation & Lordship Salvation, and is currently the pastor of Christ Reformed Church in Placentia, California.

Eisegesis Unplugged – Deuteronomy 30:19

Posted by Dan C. on

The Passage

“I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live,.” – Deuteronomy 30:19

This passage is often used in the context of witnessing/evangelism to offer someone who has not received Christ as Lord and Savior the promise of a better life now and eternal life after death, if he/she would only choose Christ. It often used to ‘prove’ that those who are living apart from Christ have the natural ability, in and of themselves, to choose Christ and live for Him. I have heard it a lot lately in the latter context.

And guess what? It works. Everyone wants a better life down here, and the witness/evangelist can avoid the uncomfortable topics of sin, the wrath of God, and judgment.

But is that what it really means? Let’s look at it again

The Passage in Context

Deu 30:15 “See, I have set before you today life and good, death and evil.

Deu 30:16 If you obey the commandments of the LORD your God that I command you today, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the LORD your God will bless you in the land that you are entering to take possession of it.

Deu 30:17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them,

Deu 30:18 I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess.

Deu 30:19 I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live,

In context, we have God laying out, through Moses, the terms of the Covenant of Works based on the Law previously given to the Israelites, who are already God’s covenant people. The terms of the covenant are these – divine blessing and long life in the promised land for obedience, but cursing and loss of life in the promised land for disobedience to God’s Law. The rest of the story of the Israelites in the OT describes quite clearly the latter, due to Israel’s continued disobedience and idolatry. The passage was not addressed to ‘outsiders’, but to God’s chosen people!

The same is true about the other favorite “choose this day” passage, Joshua 24:15:

“And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”

This passage, spoken by Joshua, Moses’ successor, is also directed toward children of the covenant. Both scriptures had in mind calling God’s children to a life of obedience, not converting anyone to the religion of the Israelites or invite outsiders to worship the one true God.

We evangelicals have long used these passages to invite people to Christ, often with promises of blessings for this life and the next, but omitting the harsh topics of God’s hatred of sin, divine wrath poured out against it, and eternal punishment. We think that man has the natural ability to choose Christ and find it a far easier task to offer the promise of blessings designed to ‘attract’, than address the ‘uncomfortable’ problem of sin and its consequences.

If anything, we should use them to call believers to lives of obedience, but not obedience to obtain favor with God, but obedience because of the gracious mercy of God extended to us through Christ when were by nature God hating children of wrath.

So What?

If using these passages obtains decision for Christ, what does it matter?

It matters a great deal. If they are used to attract people to Christ with promises of a better life down here, but the matter of sin is not addressed, we are being unfaithful to the genuine gospel message. In fact, what we think is great news for those to whom we witness is no good news at all!

If we are not addressing the central issue of sin, repentance and belief in Christ as having borne our just punishment, we might obtain decisions for Christ, but unless the Holy Spirit is working behind the scenes to convict of sin and grant the gift of repentance and faith, conversions are false, ‘still lost’ souls think they are now saved, and we have disgraced the Name of Christ.

If we use these passages for anything, we should use them to call believers to lives of obedience, but not obedience to obtain favor with God instead of divine curses as with the Israelites, but obedience because of the gracious mercy of God extended to us through Christ when were by nature God hating children of wrath.

Our duty is to present the truth in love, with all the ugliness of the problem of sin, and leave the ‘converting ’to God.

Man’s Will- Free Yet Bound – by Walter J. Chantry

Posted by Dan C. on

For more than fifteen hundred years the Church has engaged in a heated debate over the freedom of man’s will. The major issues came to general attention in the early fifth century when Augustine and Pelagius did battle on the subject. Through medieval times the nature of man’s freedom received a great deal of attention. As they studied the Scriptures, Bernard and Anselm made significant contributions to the doctrine of the human will. In the sixteenth century the freedom or bondage of the will was one of the chief issues dividing Reformers and Roman Catholics. To the mind of Martin Luther, it was the key to his dispute with Rome. In the seventeenth century the nature of man’s freedom was at the heart of the debate between Arminians and Calvinists. The conflict surfaced again in the eighteenth century during the Great Awakening. Finney’s approach to revival in the nineteenth century led the church astray through a misunderstanding of the human will. So too the nature of man’s will continues to bring intense disagreement between Reformed and Fundamentalist believers.
A proper understanding of the content of the gospel and the use of GOD-honouring methods in evangelism are dependent on one’s grasp of this issue.

I. Man has a will and that will has a certain freedom. Our LORD clearly teaches that man has a power of choice. It is important to begin here to disarm opponents of all the foolish accusations that have been brought against the Biblical doctrine of man’s will. Every man has the ability to choose his own words, to decide what his actions will be. We have a faculty of self-determination in the sense that we select our own thoughts, words, and deeds. Man is free to choose what he prefers, what he desires.

II. Man’s Will is not a Sovereign Faculty. Although man does have a will, it is neither independent of all influences nor supreme over all other parts of his personality. This is the next point to be seen in our LORD’s teaching.

It will be noted that our Master taught that the human will is not free from the other faculties of the heart. Far from the will reigning over a man, the will is determined by the man’s own character. It is not raised to a position of dominance over the entire man.

Man is like a tree. His heart, not his will alone, is the root. There is no possible way by which the will can choose to produce fruit contrary to the character of the root. If the root is bad, the tree is bound by its very nature to produce evil fruit.  Man is like a person standing alongside his treasure chest. There is no possibility of bringing pure gold out of a box filled only with rusty steel. The contents of the heart determine what words and deeds may be brought out. Far from being neutral, the will must reach into the heart for its choices. Every thought, word and deed will partake of the nature of the treasure within.   Man is like a stream which cannot rise above its source. If the fountain is polluted, the outflow will be evil. If the source be sweet, the stream will not be bitter and cannot choose to be so.

These three illustrations alike contain the same lesson. What a man is determines what he chooses. Choices of the will always reveal the character of the heart, because the heart determines the choices. Men are not sinners because they choose to sin; they choose to sin because they are sinners. If this were not so, we could never know a tree by its fruits, nor could we judge a man’s character by his acts.

III. Man’s Will is in Bondage to Sin. The chains which bind a man’s will to sin do not result from the actions of the Omnipotent GOD. The binding chains are the man’s own depraved faculties. The prison is his own nature.

Our LORD’s rhetorical question in verse 34 brings this home with force: ‘O generation of vipers, how can ye, being evil, speak good things ?’ Our wise LORD is suggesting that a man must speak as he does because of what he is. To sinners He was saying ‘You are unable to choose good words because you possess an evil heart. If the tree is bad, if the treasure chest is filled with evil things alone, if the fountain is bitter, your will cannot produce good words [fruits, treasures, overflow].’

At this point there are very many scriptures which attest to a man’s bondage to sin by his own nature. To mention but a few – Jeremiah 13.23: ‘Can the Ethiopian change his skin, or the leopard his spots? Then may ye also do good, that are accustomed to do evil;’ John 6.44: ‘No man can come to me, except the Father which hath sent me draw him;’ Romans 8.7: ‘The carnal mind . . . is not subject to the law of GOD, neither indeed can be.’

Lazarus in his tomb had no ability to respond when our LORD commanded, ‘Come forth.’ The man who had been impotent for 38 years had no native ability to obey when Jesus commanded him to take up his bed and walk. Nor have modern sinners ability to believe when we preach. ‘This is his commandment, that we believe on the name of his Son Jesus Christ’ [I John 3.23].

When a sinner refuses to come to Christ, he is guilty because he has made a free choice. It reflects his own state of mind, feeling and attitude toward GOD and His Son. He has acted voluntarily without coercion. It is his decision. But the poor sinner, dead in trespasses and sins, could not do otherwise, being evil. It is not necessary for him to have a neutral will, or the ability to do both good and evil, for his action to be held accountable before the Judge of all hearts.

IV. Man’s Will is not his Hope. Our LORD has taught that the tree must be made good. Man must be renewed in his entire character. He must have a new heart to bring forth good fruit; the will cannot make the tree good; it may only exercise liberty to be what the tree already is. The will cannot reload the treasure chest with a new kind of goods; it may only freely bring forth what is there. The will cannot cleanse the fountainhead; it may overflow only with the waters available in the soul.

Any gospel preaching that relies upon an act of the human will for the conversion of sinners has missed the mark. Any sinner who supposes that his will has the strength to do any good accompanying salvation is greatly deluded and far from the kingdom. We are cast back upon the regenerating work of the Spirit of the living GOD to make the tree good. Unless GOD does something in the sinner, unless GOD creates a clean heart and renews a right spirit within man, there is no hope of a saving change.

While we address the wills of men in gospel preaching, they are wills bound in the grave clothes of an evil heart. But as we speak, and the LORD owns His word, sinners are quickened to life by divine power. His people are made willing in the day of His power [Psa 110.3]. All who are adopted as sons of GOD were ‘born not of the will of man, but of GOD.’ [John 1. 13] We stand to preach with no power to make the tree good. The ‘trees’ before us cannot make themselves good, so no gimmicks or policies of men can persuade them to make the change. But our glorious GOD, by inward, secret, transforming power, can make the tree good, the treasures good, the fountain good. Thus all glory be to GOD and to the Lamb! Salvation is of the LORD!

“The above is excerpted from a longer article found here, which was reproduced by permission from THE BANNER OF TRUTH magazine, Issue 140, May 1975.”

The Chicago Statement on Biblical Inerrancy

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Chicago Statement on Biblical Inerrancy
with Exposition

Background

The "Chicago Statement on Biblical Inerrancy" was produced at an international Summit Conference of evangelical leaders, held at the Hyatt Regency O’Hare in Chicago in the fall of 1978. This congress was sponsored by the International Council on Biblical Inerrancy. The Chicago Statement was signed by nearly 300 noted evangelical scholars, including James Boice, Norman L. Geisler, John Gerstner, Carl F. H. Henry, Kenneth Kantzer, Harold Lindsell, John Warwick Montgomery, Roger Nicole, J. I. Packer, Robert Preus, Earl Radmacher, Francis Schaeffer, R. C. Sproul, and John Wenham.

The ICBI disbanded in 1988 after producing three major statements: one on biblical inerrancy in 1978, one on biblical hermeneutics in 1982, and one on biblical application in 1986. The following text, containing the "Preface" by the ICBI draft committee, plus the "Short Statement," "Articles of Affirmation and Denial," and an accompanying "Exposition," was published in toto by Carl F. H. Henry in God, Revelation And Authority, vol. 4 (Waco, Tx.: Word Books, 1979), on pp. 211-219. The nineteen Articles of Affirmation and Denial, with a brief introduction, also appear in A General Introduction to the Bible, by Norman L. Geisler and William E. Nix (Chicago: Moody Press, rev. 1986), at pp. 181-185. An official commentary on these articles was written by R. C. Sproul in Explaining Inerrancy: A Commentary (Oakland, Calif.: ICBI, 1980), and Norman Geisler edited the major addresses from the 1978 conference, in Inerrancy (Grand Rapids: Zondervan, 1980).

Clarification of some of the language used in this Statement may be found in the 1982 Chicago Statement on Biblical Hermeneutics

A Short Statement

1. God, who is Himself Truth and speaks truth only, has inspired Holy Scripture in order thereby to reveal Himself to lost mankind through Jesus Christ as Creator and Lord, Redeemer and Judge. Holy Scripture is God’s witness to Himself.

2. Holy Scripture, being God’s own Word, written by men prepared and superintended by His Spirit, is of infallible divine authority in all matters upon which it touches: it is to be believed, as God’s instruction, in all that it affirms: obeyed, as God’s command, in all that it requires; embraced, as God’s pledge, in all that it promises.

3. The Holy Spirit, Scripture’s divine Author, both authenticates it to us by His inward witness and opens our minds to understand its meaning.

4. Being wholly and verbally God-given, Scripture is without error or fault in all its teaching, no less in what it states about God’s acts in creation, about the events of world history, and about its own literary origins under God, than in its witness to God’s saving grace in individual lives.

5. The authority of Scripture is inescapably impaired if this total divine inerrancy is in any way limited or disregarded, or made relative to a view of truth contrary to the Bible’s own; and such lapses bring serious loss to both the individual and the Church.

Read the entire Statement with Exposition here.

The Two Most important Words in Scripture?

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“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience– among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ–by grace you have been saved– and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.”

Ephesians 2:1-7

“BUT GOD”

Can God do everything, including sin?

Posted by Dan C. on

by Matt Slick

No, God cannot do everything.  God is holy and He cannot sin.  The Bible tells us He cannot lie (Hebrews 6:18; Titus 1:2).  Also, since God is eternal by nature (Psalm 90:2), He cannot stop being God.  He cannot deny Himself (2 Tim. 2:13).  God cannot be tempted by evil, nor does He tempt anyone with evil (James 1:13).

Some critics of Christianity will say that if God is so powerful and He can do anything then He should be able to make a rock so big He can’t pick it up.  If He could do that, then there would be something He could not do.  But such absurd and illogical challenges are meaningless.  The truth is that God must be consistent with His own nature, and He cannot violate His own nature.  Therefore, God cannot lie, cannot stop being God, cannot deny Himself, and cannot be tempted by evil.  Why?  Because He is God.

The thought that God could sin violates all we are told about God in the Bible. Unless one reduces Scripture as we have it today to fallible and merely human transmission, without any Divine oversight/influence, I cannot see how any genuine Christian could even think that thought, much less express it publically, as I have actually heard of late.

Revelation, Inspiration & Illumination

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Revelation is a supernatural communication of divine truth presented to men (Deut 29:29), of that which they otherwise would not know, the Scriptures (Old and New Testament) the chief locus (Ps 138:2) of the Revelation.

Deuteronomy 29:29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

Psalm 138:2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.

Inspiration is the term used to describe how the Scriptures were given by God, men supernaturally guided to express exactly what God intended (verbal-plenary), therefore that word spoken in old time by holy men of God is infallible, and preserved for us today (2 Pet 1:19-21; 2 Tim 3:16; Jer 1:9; Ps 100:5; Ps 12:7).

2 Peter 1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20 Knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Jeremiah 1:9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.

Psalm 100:5 For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.

Psalm 12:7 Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.

Illumination refers to the Spirit enlightening the understanding of man whereby the meaning of Scripture is understood by the believer (1 Cor 2:10-14; 2 Cor 4:6; Eph 1:18; 2:1; John 16:13; Isa 29:18). The Spirit of God acts immediately upon the soul (John 3:7).

1 Corinthians 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Ephesians 2:1 And you hath he quickened, who were dead in trespasses and sins;

John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

Isaiah 29:18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

John 3:7 Marvel not that I said unto thee, Ye must be born again.

Eisegesis Unplugged – Philippians 4:13

Posted by Dan C. on

The Passage

“ I can do all things through him who strengthens me.” – Philippians 4:13 (Emphasis mine)

This passage is used for all sorts of ‘personal empowerment’, from the mundane and ordinary to the spectacular and life impacting, and just about every stop in between, where personal accomplishment of something is in view. But is that what it really means? Let’s look at it again

The Passage in Context

In a letter to the church at Philippi, the Apostle writes:

“I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity.

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.

I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.

I can do all things through him who strengthens me.” – Phillippians 4:10-13

In context, the passage follows Paul’s thanksgiving for the gift of the Philippians to the ministry, and at the same time Paul speaks of being content regardless of the physical circumstances, whether they are tough or filled with plenty.

In fact, contentment in every circumstance was a common theme of Paul’s in his letters to the churches in Asia Minor. Earlier in the same letter Paul exhorted:

“Rejoice in the Lord always; again I will say, Rejoice.” – v. 4

So What?

Our popular use of “I can do all things…” is more like one of those slogans at the bottom of a beautiful landscape often see scattered around the workplace designed to motivate the worker bees, than the author’s intended meaning.

And since it is not a Biblical promise for success here and now, there is an almost guaranteed ‘downer’, if not spiritual ‘bruising’ when the inevitable happens – one of the ‘things’ doesn’t work out as intended.

The Real Promise

“And my God will supply every need of yours according to his riches in glory in Christ Jesus. – v. 19

Whatever our need, whatever our circumstance, we can take them to the Lord in prayer, and He will meet every single one! It might not be according to our plan, but it will always be better than we could imagine and in accordance with His perfect will.