Below are excerpts from Chapter 10 of a volume of Spurgeon’s Presidential Addresses at the Annual Conferences of the Pastors’ College between 1872 and 1890.

Nobody can question that there are evils which are constant throughout the ages; and, on the other hand, there are certain intermittent fevers which rage only at intervals. There are evils of all seasons: evils of winter, evils of summer, evils of autumn, evils of this springtide. Certain evils abound at this particular period, with which we were not so familiar twenty years ago. We meet now with error, and with sin, in forms which they did not commonly assume in the early years of our ministry. Truth is one and the same in all eras, but falsehood changes its shape, and comes and goes like the fashions of dress. To evil things also there is a season, and a time for every doctrine which is not from Heaven.

To some, the teaching of Scripture is not of final authority: their inner consciousness, their culture, or some other unknown quantity, is their fixed point, if they have a fixed point anywhere. The fount of inspiration is not now within the Book, and with the Holy Spirit, but within the man’s own intelligence. We have no longer, “Thus saith the Lord;” but, “Thus saith modern thought.”

There will always be trouble in the churches so long as men are afraid to denounce sin and error.

I see the spirit of compromise concerning holiness and sin, truth and error, far too prevalent. The spirit of compromise comes not of the Spirit of God, but of the spirit of the world. It is always wisest and best to exhibit clear decision upon fundamental points; we must draw the line distinctly, and then stand to it firmly. Do not alter your course because of winds and currents. Do not try to make things pleasant all round.

Another great evil of the times is the insatiable craving for amusements. That men should have rest from labour, and that they should enjoy such amusements as refresh both body and mind, nobody wishes to deny. Within suitable bounds, recreation is necessary and profitable; but it never was the business of the Christian Church to supply the world with amusements.

In reference to ministers, many church-members are indifferent as to the personal piety of the preacher; what they want is talent or cleverness. What the man preaches does not matter now; he must draw a crowd, or please the elite, and that is enough. Cleverness is the main thing. One would think they were looking for a conjuror rather than a pastor. Whether he preaches truth or error, the man is held in admiration so long as he can talk glibly, and keep up a reputation as a speaker.

Compared with what it used to be, it is hard to win attention to the Word of God. I used to think that we had only to preach the gospel, and the people would throng to hear it.

There has been a growing pandering to sensationalism; and, as this wretched appetite increases in fury the more it is gratified, it is at last found to be impossible to meet its demands.

The entire volume can be read here.