The Sovereignty of God in the Affairs of Men

Posted by Dan C. on

Originally posted on April 17, 2016 and even more relevant almost 7 years later.

In my opinion, it might be a gross understatement to say that we are living in a time of intense turmoil on nearly all fronts, both nationality and internationally, and in every arena (political, cultural, social), the impacts of which are seen and felt inside and outside of the body of Christ, the church. And of course just about everybody has an opinion about what’s causing all the turmoil as well as possible solutions. If you ask the ‘man on the street’ in ‘Anytown’ U.S.A. which issue is the most important you will get all sorts of answers depending on the demographic of the interviewee.

Add a Christian worldview to the mix and we are faced with all of above in light of what we are provided in scripture that speaks to our time, from Old Testament prophecy through Revelation, and all that the Bible speaks of concerning ‘end times’ and the return of Christ to our beleaguered planet. And of course there are various interpretations of just about all of it, from the rapture of the church to the timing of the 2nd coming of Christ. While the Bible doesn’t give us all the details, we sure like to try and figure it all out!

To try and make sense of it all, I had to boil it down to two questions.

1. As a Christian, how am I to think about it?

2. As a Christian, how am I to behave in the midst of it?

As to my thought life, I can ignore it all and just go about my merry way , which is impossible, obsess about, which is unhealthy, or I can remember and take great comfort that God is in complete control of the affairs of men.

“The LORD has established His throne in the heavens; And His sovereignty rules over all.” (Psalm 103:19).

“But our God is in the heavens; He does whatever He pleases.” (Psalm 115:3).

“For I know that the LORD is great, And that our Lord is above all gods. Whatever the LORD pleases, He does, In heaven and in earth, in the seas and in all deeps.” (Psalm 135:5-6)

“He (God) changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding.” (Daniel 2:21)

English Bible teacher and theologian A. W. Pink (1 April 1886 – 15 July 1952) had this to say about God’s sovereignty:

“Subject to none, influenced by none, absolutely independent; God does as He pleases, only as He pleases, always as He pleases. None can thwart Him, none can hinder Him. So His own Word expressly declares: ‘My counsel shall stand, and I will do all My pleasure’ (Isa. 46:10); ‘He doeth according to His will in the army of heaven, and the inhabitants of the earth: and none can stay His hand’ (Dan. 4:34). Divine sovereignty means that God is God in fact, as well as in name, that He is on the Throne of the universe, directing all things, working all things ‘after the counsel of His own will’ (Eph. 1:11).” – A. W. Pink, The Attributes of God (Swengel, Pa.: Reiner Publications, 1968), p. 27.

With the above passages of scripture in mind, and regardless of what I think about specific issues, I am to think about it all in terms of the Sovereignty of God. We can take comfort that God is not an absentee landlord, nor is he just a bystander who steps in now and again to make sure we don’t blow ourselves up. In the midst of all the turmoil it is God “…who works out everything in conformity with the purpose of his will, in order that we, who were the first to put our hope in Christ, might be for the praise of his glory.” (Eph 1:11-12, NIV)

Concerning my behavior, I suppose I could run away to a survivalist community far from the maddening crowd, grow my own food, keeps lots of guns and ammo while adopting an EMP proof lifestyle (no electricity). I could get involved in any number of causes that have been set up and designed to ‘save the world’. Or, I could see what the Bible tells me what I should be doing. The courses of action mentioned in this paragraph are not specifically discussed in the Bible; at least that I can see. At the same time, we are not left in the dark.

First of all, we are to pray; not only for those nearest and dearest to us, but for all men:

“I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good and pleases God our Savior.” (1 Tim 1-3)

The Bible also tells us that as believers we are the salt of the earth and light of the world, in Matthew 5:13-16. We are to let our light shine before others so that they might see our good works and glorify God. So much for going into survivalist mode.

Secondly, as His servants we are follow the guidance the nobleman gave to his servants in the parable of the 10 minas in Luke 19:

“He (Jesus) said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’ – (Luke 19:12-13)

Our ’10 minas’ is the gospel that we have received and believed, and that we are called to share with the lost world around us.

Yes, we are living in times of intense turmoil, but we can take comfort knowing that, in the end God is working out everything in conformity with the purpose of his will and for his glory. While remembering that Jesus Christ came to save sinners (not the good old U.S.A), and as we continue to look forward to the return of Christ and the eternal Kingdom, we can confidently continue to share His gospel with a dying world.

Keep the faith and keep up the fight!

 

The Great Evangelical Deconstruction – Albert Mohler

Posted by Dan C. on

by Albert Mohler

imageWhose side will Christian colleges and universities take when LGBTQ identities and Scripture collide? Given the unprecedented pressure to conform to the sexual and gender revolutions, we are about to see another great divide among schools that have identified as evangelical. On one side will stand the colleges and schools that hold on biblical conviction to the church’s traditional understanding of marriage, sex, and gender. Those schools will be considered apostate by the academic establishment. On the other side will stand the institutions that, sooner than later, join the revolution and gain the acceptance of the dominant academic culture. Very quickly, we will know where every college and university stands … or falls.

Calvin University, founded by the Christian Reformed Church in North America (CRCNA) in 1876, recently announced that the school will allow faculty to remain, even if they disagree with the church’s teaching on LGBTQ relationships. Over the past few decades this issue has been growing into a crescendo of controversy on the Calvin campus. Everyone knew a breakpoint was coming. It came when the university’s trustees met just days ago.

Religion News Service introduced the story this way: “Calvin University’s board of trustees has allowed a group of faculty members to dissent from a clause in the confession of faith that regards sex outside of heterosexual marriage as sinful, thus enabling them to continue to work at the school while also respecting their convictions.”

Calvin’s campus newspaper offered extensive coverage of the controversy, and that coverage reveals that a significant number of faculty at the CRCNA school reject the denomination’s confessional beliefs. In the words of Calvin professor Kristin Kobes Du Mez, “It’s a matter of integrity.” She continued: “It seemed necessary to register my dissent so that I could have clarity in terms of whether it was a space where I could continue to work, or whether I no longer fit within the mission of the community.”

Professor Du Mez has emerged as a major critic of conservative evangelicalism and gender complementarianism. Her statement on LGBTQ issues makes clear that her disagreement extends to the confessional beliefs of the Christian Reformed Church, which owns Calvin University.

The most urgent crisis came after the CRCNA met this summer and raised the church’s stance against homosexual sex to confessional status. A number of prominent Calvin University faculty have taken pro-LGBTQ positions in recent years, and last year an openly gay student who identified as “queer or bisexual,” according to a press report, served as student body president.

Agreement with the Christian Reformed Church’s confessional statements is supposed to be required of Calvin University’s faculty. The board’s recent action allows LGBTQ-affirming faculty to remain even if they offer statements that they are not in agreement with the church’s confessional beliefs on homosexuality. A full process for working this out within university policies is still to come, but an initial cohort of faculty is passing through a process.

In any event, the big story is that a college that has claimed evangelical identity for more than a century, completely owned by a denomination that has raised its affirmation of biblical sexuality to confessional status, is surrendering to the sexual and gender revolution.

What sense does it make to claim that faculty are obligated to affirm the church’s confessional beliefs and then turn around and allow for personal objections to those very beliefs? Samuel Miller, long a stalwart professor at Princeton Theological Seminary, defined the issue very well: “If the system of doctrine taught in the confession be wrong, let it by all means be changed. But as long as we profess to hold certain doctrines, let us really and honestly hold them.” Speaking of a “lax mode of interpreting subscription to creeds,” Miller concluded that allowing for personal exceptions would mean that confessionalism is dead: “With whatever potency or value they may have once been invested, they will soon degenerate into mere unmeaning forms.” If you want to know what that looks like, direct your gaze at Calvin University.

The pressures on Calvin’s board of trustees were massive, coming from LGBTQ-identified students and their advocates on the faculty. The dominant academic culture demands that Christian schools surrender Christianity’s long moral judgment on sex, marriage, and gender. That comprehensive moral judgment is based in Holy Scripture. For the faithful Christian church, it is non-negotiable. A church that departs from biblical teaching on sex and marriage (and gender, too) is abandoning the Christian faith.

It is to Calvin University’s shame that the pressure for surrender came from within the institution itself, from prominent members of its own faculty and students, but the policy was adopted by the institution’s board of trustees, who ultimately bear the blame. This policy announces a departure from biblical truth and an abandonment of the Christian moral tradition on marriage, sex, and gender. Can you imagine trying to explain this to John Calvin?

Online Source at World Magazine

______________________

R. Albert Mohler Jr.

Albert Mohler is president of The Southern Baptist Theological Seminary and Boyce College and editor of WORLD Opinions. He is also president of the Evangelical Theological Society and host of The Briefing and Thinking in Public. He is the author of several books, including The Gathering Storm: Secularism, Culture, and the Church. He is the seminary’s Centennial Professor of Christian Thought and a minister, having served as pastor and staff minister of several Southern Baptist churches.

Classic Hymns–“Take Time to Be Holy”

Posted by Dan C. on

Take Time to
Be Holy

Text: William D. Longstaff, 1822-1894
Music: George
C. Stebbins, 1846-1945

Take time to be holy,
speak oft with thy Lord;
abide in him always,
and feed on his word.
Make friends of God’s children,
help those who are weak,
forgetting in nothing
his blessing to seek.

Take time to be holy,
the world rushes on;
spend much time in secret
with Jesus alone.
By looking to Jesus,
like him thou shalt be;
thy friends in thy conduct
his likeness shall see.

Take time to be holy,
let him be thy guide,
and run not before him,
whatever betide.
In joy or in sorrow,
still follow the Lord,
and, looking to Jesus,
still trust in his word.

Take time to be holy,
be calm in thy soul,
each thought and each motive
beneath his control.
Thus led by his spirit
to fountains of love,
thou soon shalt be fitted
for service above.

—————

William Dunn Longstaff, United Kingdom 1822-1894. Born at Sunderland,
Durham, England, the son of a wealthy ship owner, he was a person of independent
financial means. Although Longstaff had everything he desired, he still had an
empty feeling in his life, and attended church one day and was inspired by words
of a China missionary, Griffith John, on furlough to England, preaching at a
service in Keswick, England, citing I Peter 1:16, “Be ye holy, for I am holy”.
That resulted in him giving his heart to the Lord and beginning a Christian
life, dedicated to God. He became a generous philanthropist and was influential
in evangelical circles.

He married Joice Burlinson in 1853 and they had eight
children: William, Hannah, Rhoda, Amelia, Ernest, Nora, Marnia, and Minnie.
Longstaff befriended well-known evangelists, including William Booth of the
Salvation Army, to whose work he generously contributed. Some of Langstaff’s
hymns were published in the Salvation Army magazine, “The War Cry” during the
1880s. He also financed Dwight Moody’s evangelical crusades in England and
Scotland when Moody’s funding dried up after their financier died. During the
crusade they preached to 20,000 people. Longstaff did not forget that first
sermon he heard, and it prompted the writing of his hymn lyrics, which he later
showed to Ira Sankey during their crusade. Sankey showed it to George Stebbins,
who set it to music in 1882 during a revival in India. In 1881 Longstaff’s wife
died. He died at Sunderland, England.

Socialism, Jesus Christ, and Opinion Polls

Posted by Dan C. on

Recent polling by Hillsdale College suggests that nearly half of younger Americans would prefer living in a socialist country. One Analysis attributes that to “celebrity politicians”. Others might assume that a preference for socialism might have something to do with their having bought into the “promises” of socialism sans the knowledge of socialism’s abject failure throughout history and even today.

Another recent poll, by Lifeway and Ligonier Ministries suggests that slightly more than half of evangelical Christians agree that God accepts the worship of all religions, including Christianity, Judaism, and Islam, which can be attributed to ‘evangelicals’ who twist scripture to promote inclusivism, and the fact that many evangelical Christians either don’t know or don’t believe their Bibles and what it clearly teaches.

Both polls, one political and one religious reflect a similar root problem – a lack of sound education; concerning history in one case and concerning what God has spoken to his people through his Word in the other.

Concerning young people and socialism, much of the blame for the current situation belongs to educational institutions. Concerning the sad case of evangelical Christians buying into inclusivism there is no excuse. Scripture and the words of Jesus are crystal clear. Jesus is the only way to God. If there are professing evangelical Christians who know what Scripture says, yet choose to believe there are many ways to God. . . . .I shudder to think what that might mean.

I’ll just leave it right there. . .

2022 State of Theology Summary

Posted by Dan C. on

The following is extracted from an article posted online by Ligonier Ministries. I will let it speak for itself.

What do Americans believe about God, salvation, ethics, and the Bible? Ligonier Ministries and LifeWay Research partnered to find out. Every two years, we take the theological temperature of the United States to help Christians better understand today’s culture and to equip the church with better insights for discipleship. Read some of our key findings from 2022 below and explore the data for yourself.

Does God Change?

As we look at ourselves and at the world, it is clear that human beings, along with the rest of creation, undergo frequent changes. But does this principle of change apply to God as well?

The Bible affirms the truth that the triune God is both omniscient, meaning that He knows all things, and immutable, meaning that He cannot and does not change (Isa. 46:10; Mal. 3:6; James 1:17; 1 John 3:20). Despite this truth, the majority of adults in the United States believe that God both learns and adapts to different circumstances.

Despite the clear teaching of Scripture, this year’s survey reveals that approximately half of evangelicals believe that God learns and adapts to various situations, meaning that they believe that God does change.

STATEMENT NO. 4

God learns and adapts to different circumstances.

U.S. Adult Finding: 51% agree vs. 32% disagree

U.S. Evangelical Finding: 48% agree vs. 43% disagree

These results show that American evangelicals and the general U.S. population are essentially equivalent in their agreement with this statement. Nearly half of both groups believe that God changes by learning and adapting. This may indicate the influence of open theism (which denies God’s complete knowledge of future events) and process theology (which denies God’s omnipotence and asserts that He does undergo changes) within the evangelical church. This finding may also indicate a lack of clear, biblical teaching on the character of God in evangelical churches.

Are We Born Innocent?

When God created the world, everything He made was good (Gen. 1:10, 21, 25, 31). Yet through Adam and Eve’s rebellion in the garden of Eden, humankind became corrupted. The Bible teaches the concept of original sin, which means that since the fall, every human being inherits a sin nature from the time of their conception (Ps. 51:5; Rom. 5:12). In other words, we are not sinners because we sin; rather, we sin because we are sinners.

It is unsurprising that most U.S. adults believe that humans are born innocent, given the influence of humanistic philosophies and worldviews that teach self-determinism and a view of humankind as basically good.

STATEMENT NO. 15

Everyone is born innocent in the eyes of God.

U.S. Adult Finding: 71% agree vs. 21% disagree

U.S. Evangelical Finding: 65% agree vs. 32% disagree

The fact that almost two-thirds of evangelicals believe that humans are born in a state of innocence reveals that the biblical teaching of original sin is not embraced by most evangelicals. God’s Word, however, makes clear that all humans are “by nature children of wrath” (Eph. 2:3). This truth is foundational for an accurate understanding of the gospel and of our absolute need for the grace of God in salvation.

U.S. Evangelicals: Trends

The 2022 survey results for U.S. evangelicals reveal concerning trends related to the exclusivity and deity of Jesus Christ, the historicity and divine nature of Scripture, objective truth, gender identity, and homosexuality. At the same time, encouraging trends include evangelicals’ increasingly biblical views on abortion and sex outside of marriage.

God

Key to orthodox Christianity is Jesus’ own assertion that He alone is “the way, and the truth, and the life,” and that “no one comes to the Father except through [Him]” (John 14:6, emphasis added). Trends over time and the 2022 survey results reveal an increasingly unbiblical belief among evangelicals that God is pleased by worship that comes from those outside the Christian faith.

STATEMENT NO. 3

God accepts the worship of all religions, including Christianity, Judaism, and Islam.

U.S. Evangelical Finding:

2016: 48% agree
2018: 51% agree
2020: 42% agree
2022: 56% agree

This year’s survey also revealed a significant increase in evangelicals who deny Jesus’ divinity. Such a belief is contrary to Scripture, which affirms from beginning to end that Jesus is indeed God (John 1:1; 8:58; Rom. 9:5; Heb. 1:1-4).

STATEMENT NO. 7

Jesus was a great teacher, but he was not God.

U.S. Evangelical Finding:

2020: 30% agree
2022: 43% agree

Truth

Embracing the reality of objective truth is necessary to a right and proper understanding of the world. Scripture affirms that God is truth (Num. 23:19; John 1:14; 14:6; 16:13), and because the Bible is His Word, Scripture is truth as well (Ps. 119:160; John 17:17; 2 Tim. 2:15). Despite the testimony of Scripture, evangelicals increasingly believe that the Bible is not literally true.

STATEMENT NO. 16

The Bible, like all sacred writings, contains helpful accounts of ancient myths but is not literally true.

U.S. Evangelical Finding:

2016: 17% agree
2018: 23% agree
2020: 15% agree
2022: 26% agree

A rising disbelief in the Bible’s literal truth may help us understand why American evangelicals also increasingly believe that religious faith is a subjective experience rather than an objective reality.

STATEMENT NO. 31

Religious belief is a matter of personal opinion; it is not about objective truth.

U.S. Evangelical Finding:

2018: 32% agree
2020: 23% agree
2022: 38% agree

Sexual Ethics

The changes in sexual ethics in the United States are occurring at an alarmingly rapid pace. However, one encouraging finding is that evangelicals affirm a biblical view of fornication and adultery in greater numbers.

STATEMENT NO. 25

Sex outside of traditional marriage is a sin.

U.S. Evangelical Finding:

2016: 91% agree
2018: 89% agree
2020: 90% agree
2022: 94% agree

While evangelicals are more likely than U.S. adults in general to affirm a biblical sexual ethic, in the areas of gender identity and homosexuality, a significant rise of an unbiblical worldview is apparent, especially in the 2022 survey.

STATEMENT NO. 27

Gender identity is a matter of choice.

U.S. Evangelical Finding:

2016: 32% agree
2018: 30% agree
2020: 22% agree
2022: 37% agree

The rise of unbiblical views among American evangelicals on the subjects of gender and sexuality may indicate the influence of a secular worldview that is making greater inroads into the church.

STATEMENT NO. 28

The Bible’s condemnation of homosexual behavior doesn’t apply today.

U.S. Evangelical Finding:

2016: 19% agree
2018: 20% agree
2020: 11% agree
2022: 28% agree

Abortion

The Bible teaches the personhood of those in the womb (Ps. 139:13, 16; Luke 1:41, 44). As such, the practice of abortion is the murder of a human being who is an image bearer of God. Past survey results among evangelicals have remained fairly consistent since 2016, with an uptick in 2022 of more evangelicals asserting that abortion is a sin. While the reasons for this positive trend are unknown, it is encouraging to see more evangelicals affirming the personhood of human beings in the womb.

STATEMENT NO. 26

Abortion is a sin.

U.S. Evangelical Finding:

2016: 87% agree
2018: 88% agree
2020: 88% agree
2022: 91% agree

______________________

Evangelicals were defined by LifeWay Research as people who strongly agreed with the following four statements:

  • The Bible is the highest authority for what I believe.
  • It is very important for me personally to encourage non-Christians to trust Jesus Christ as their Savior.
  • Jesus Christ’s death on the cross is the only sacrifice that could remove the penalty of my sin.
  • Only those who trust in Jesus Christ alone as their Savior receive God’s free gift of eternal salvation.

Respondents can also be identified as evangelical in the State of Theology data explorer based on their supplied church affiliation.

Conclusion

The 2022 State of Theology survey reveals that Americans increasingly reject the divine origin and complete accuracy of the Bible. With no enduring plumb line of absolute truth to conform to, U.S. adults are also increasingly holding to unbiblical worldviews related to human sexuality. In the evangelical sphere, doctrines including the deity and exclusivity of Jesus Christ, as well as the inspiration and authority of the Bible, are increasingly being rejected. While positive trends are present, including evangelicals’ views on abortion and sex outside of marriage, an inconsistent biblical ethic is also evident, with more evangelicals embracing a secular worldview in the areas of homosexuality and gender identity.

These results convey the ongoing need for the church to be engaged in apologetics, helping unbelievers by providing a well-reasoned defense of the Christian faith, and helping believers by strengthening their clarity and conviction regarding why they believe what they do. Additionally, the people of God must continue to obey the Great Commission by communicating the whole counsel of God in biblical evangelism and discipleship. The need is great, but the power and promises of God can equip the church to bring truth and light to a deceived and dark world.

Layman’s Partial Book Review – “Making Sense of Salvation” by Wayne Grudem

Posted by Dan C. on

clip_image002This is a layman’s partial book review because after all, I am just an ordinary retired Army guy who has long been interested in things theological. It’s a ‘partial’ review because I am not finished reading it yet. If I waited until then, Any review at all would be much further down the road.

“Making Sense of Salvation” is one of seven parts from Grudem’s Systematic Theology. Apparently, he took the seven major sections of his Systematic Theology and published them separately, as a “Making Sense Of” series I found them when I was studying the “chicken and the egg” topic concerning regeneration and faith, which is chapter five of this book in the series. Here is the introduction to “Making Sense Of Salvation” from Amazon:

“With clear writing—technical terms kept to a minimum—and a contemporary approach, emphasizing how each doctrine should be understood and applied by present-day Christians, Making Sense of Salvation explores God’s common grace to redeem those who will be saved, and to demonstrate his goodness, mercy, justice, and glory. Topics include but are not limited to the order of salvation—from God’s choice of people to be saved to the chosen people receiving a resurrection body; effective calling—the act of God the father speaking through the human proclamation of the gospel to summons people to himself in saving faith; regeneration—a secret act of God in which he imparts new spiritual life to us; and glorification—when Christ returns and raises from the dead the bodies of all believers for all time who have died. Written in a friendly tone, appealing to the emotions and the spirit as well as the intellect, Making Sense of Salvation helps readers overcome wrong ideas, make better decisions on new questions, and grow as Christians.”

As I already said, I read Chapter 5 – Regeneration first, which is quite acceptable, since the chapters do stand alone and can be read separately. I have since read through Chapters 1 – 3; Introduction to Theology, Common Grace, & Election and Reprobation. Bear in mind that this book is an introduction to systematic theology, written for, and easily understood by students and laymen alike. Each chapter begins with an Explanation and Scriptural Basis for the topic being discussed, clear definitions of terms and concepts, clear examples and analogies where needed, as well as answers to common objections to some topics and explanations of false teachings that we might come across as we continue to grow in faith.

The print edition is 240 pages long and contains 14 chapters organized according to the logical “Order of Salvation” found in Scripture.

While I have several other systematic theologies more appropriate for “deep dives” into the Bible, so far I have found this book to be clearly written using everyday English and suitable for just reading and capturing “the big picture” concerning major topics about our salvation as believers in Christ.

“Making Sense of Salvation” truly is an appropriate title!

Be Blessed!

The REST of the Verse – Romans 10:9 – 10

Posted by Dan C. on

It’s been said by some biblical scholars that the three most important rules for a proper and thorough understanding of the text of Scripture are Context, Context, & Context. By that we mean:

  • The immediate context in a section or chapter of Scripture
  • The larger context of a particular book in the Bible
  • The broad context of the entire Bible and God’s plan for his children

I freely admit that some passages of Scripture can be valuable in and of themselves as precious promises, words of comfort, or even admonition or warning. They can also be used to ‘prove’ one’s personal opinion or preferred interpretation. Examining context can therefore be not only profitable, but at times harmful.

With that said, let’s examine Romans 10:9 -10. 

What a wonderful promise of salvation! There are sincere and well-meaning Christians who use these passages to lead others to faith in Christ. Some will tell you that it describes two separate acts, both of which are necessary for salvation; a heartfelt belief in Jesus Christ as savior and a public confession of faith. But is that what these two verses are actually teaching us?

1. What is the context of Romans 10:9 – 10?

In Romans Chapter 10, specifically verses 5 – 13, the Apostle Paul, speaking to Christians in Rome, contrasts two types of righteousness; righteousness based on obedience to the Law (the old covenant) as practiced by the Israelites, and righteousness by faith in Jesus Christ (the new covenant). In fact, Paul refers to the OT law to make his case, quoting from a passage in Deuteronomy (Deut 30:14) in Romans 10 verse 8, immediately preceding vv. 9-10. If we add verse 8 to our passage, we can see Paul’s comparison of the Old and New covenants:

“8But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10For with the heart one believes and is justified, and with the mouth one confesses and is saved.” (vv. 8-10) 

As we can see, verses 9 –10 complete Paul’s interpretation of the Deuteronomy passage quoted in verse 8. Verse 9 explains the relevance of “heart” and “mouth” in verse 8, while verse 10 explains verse 9. Allegiance to Christ, rather than adherence to the law, is both covenant faithfulness and salvation. Christ is the fulfillment of the law.[1]

2. If the Romans 10:9-10 passage isn’t talking about two separate acts leading to salvation, what IS it teaching us?

This was a great time for consulting commentaries!

After consulting several good commentaries, I did find one (John Wesley) that spoke of two separate acts leading to salvation:

Rom 10:10 For with the heart—Not the understanding only, man believeth to righteousness—So as to obtain justification: and with the mouth confession is made, so as to obtain final salvation. Confession here implies the whole of outward, as believing does the root of all inward religion.[2]

Other commentaries I consulted all agreed that the confessing that “Jesus is Lord “describes an outward expression of inward trust, an indication of true salvation, for at least two reasons:

1.  When Paul wrote the letter to the Romans, for a person to accept Christ and confess Him as Lord typically resulted in persecution and, ultimately, death. To embrace Christ and confess Him as Lord, knowing that persecution was sure to come, was an indication of true salvation and the work of the Holy Spirit.

2. The Greek verb for “confess” (homologeō – verb ), is derived from a root  a root word (homologos – adverb) meaning “the same/together”, reinforcing the idea that confessing Jesus as Lord is merely “confirming” with the mouth what has taken place in the heart.

Finally, we can read passages of Scripture that state very clearly what is required and/or not required for salvation. Here are but a few:

  • John 5:24, [Jesus said:] “Truly, truly, I say to you, whoever hears My word and believes Him who sent Me has eternal life. He does not come into judgment, but has passed from death to life.”
  • Ephesians 2:8-9, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
  • Titus 3:5, “He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit.”
  • Acts 16:30-31, [Someone asked the apostle Paul] “‘Sirs, what must I do to be saved?’ And they said, ‘Believe in the Lord Jesus, and you will be saved, you and your household.’”

In the above passages we are told that all those who simply believe in the Lord Jesus will be saved, without any mention of making a public confession of faith. We are also told that human works (i.e., public confessions of faith) do not contribute to our salvation.

3. So what? How do we apply what we have just learned when we share the gracious message of salvation in Christ to others?

First let me say that it’s not necessary to explain the finer points of our selected passages if you are engaged in personal evangelism with a lost friend or loved one. If that’s your situation, stick to what is necessary in sharing the message of the gospel – the problem of sin, the solution to that problem in Christ, and the need to respond to the message. If our Romans passage enters the conversation you will be ready to discuss it.

On the other hand, if you are involved in a discussion about what one must do to be saved, and more specifically, someone suggests that making a public confession of faith is absolutely required to be saved, you will be ready to offer a sound biblical explanation!

So regardless of what anyone says about Romans 10:9 – 10, now you have. . .

. . .the REST of the verse!

Be blessed!

[1] Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), Ro 10:5–13.

[2] John Wesley, Explanatory Notes upon the New Testament, Fourth American Edition. (New York: J. Soule and T. Mason, 1818), 404.

The REST of the Verse – 2 Chronicles 7:14

Posted by Dan C. on

It’s been said by some biblical scholars that the three most important rules for a proper and thorough understanding of the text of Scripture are Context, Context, & Context. By that we mean:

  • The immediate context in a section or chapter of Scripture
  • The larger context of a particular book in the Bible
  • The broad context of the entire Bible and God’s plan for his children

I freely admit that some passages of Scripture can be valuable in and of themselves as precious promises, words of comfort, or even admonition or warning. They can also be used to ‘prove’ one’s personal opinion or preferred interpretation. Examining context can therefore be not only profitable, but extremely edifying.

With that said, let’s examine 2 Chronicles 7:14.

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A familiar verse indeed, and a tremendous reminder that we, as Christians need to pray with humble and repentant hearts, turn away from evil and seek God, we will hear from heaven! Not only that, God promises to heal the land!

I confess that, like many others, I too have used this verse to claim healing for the nation, at least until I read it in its original context.

1. What is the biblical context of 2 Chronicles 7:14?

The context of this passage is the dedication of the Temple in Jerusalem after Solomon had completed its construction. 2 Chronicles, Chapter 7 begins with the assembly of the people of Israel gathered before Solomon offering praise and thanksgiving to God after the priests had placed the Ark of the Covenant in the inner sanctuary.

Solomon then faced the assembly, blessed the people, and offered a prayer of dedication. When the prayer was finished, “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple” (Ch 7, v. 1).

The dedication ceremony lasted 7 days, with King Solomon and the people offering more sacrifices and burnt offerings, Praises were lifted to God continuously and the sound of trumpets filled the air. A 7-day feast followed the dedication, after which Solomon sent the people back to their homes, rejoicing and glad of heart because of God’s great blessing upon the house of David.

God then appeared to Solomon in the night and spoke this to him:

“13When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, 14if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” (2 Chronicles 7:13 -14)

As you can see, between verses 13 and 14 there’s a comma indicating that verse 14 finishes the sentence that began with verse 13.

We like to read and interpret 2 Chron 7:14 as if it’s a standalone verse, when it’s actually a secondary clause that completes a thought that in 13! I consulted multiple translations and paraphrases and they all presented both verses as a single thought from God, with a connecting punctuation mark, a connecting word, or both. Let’s look at the verses again from the ESV, with a particular emphasis on two words;

“13When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, 14if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” (2 Chronicles 7:13 -14) (Emphasis mine)

So what’s really going on here?

God is speaking to Solomon and telling him that that when he (God) causes certain calamities and if his chosen people (the Israelites) do certain things, then he (God) will heal their land. God takes direct responsibility for drought, devouring locusts and infectious disease, as well as healing the nation. Furthermore, this is definitely a reminder of the covenant God initiated with the people of Israel we see in Deuteronomy 28, the Book of Judges, and elsewhere the Old Testament.

In 2 Chronicles 7, the Lord simply reminds Solomon of the previous agreement. If Israel obeys, they will be blessed. If they disobey, they will be judged. The judgment is meant to bring Israel to repentance, and God assures Solomon that, if they will be humble, pray, and repent, then God will deliver them from the judgment.

2. Is 2 Chronicles 7:14 a promise for the United States of America?

For several decades or so, whenever our country has found itself in distressful situations, Christians have claimed half of a promise from God to the nation of Israel as a promise to heal what ails the United States of America. As we wonder if our country will survive its current decline and moral decay, 2 Chronicles 7:14 quotes and Facebook memes are popping up on a regular basis. So that I don’t offend anyone, I won’t answer that directly, but I will ask a few questions that might help us:

      • Does God have an eternal covenant relationship with the United States like the OT covenant with Israel?
      • If the answer is NO, should we claim the promises given to Solomon for Israel for our nation?
      • God’s promises for the nation of Israel included judgement (drought & pestilence for sin and restoration dependent upon national repentance Given the continuing moral decay in our nation, does God have the responsibility to ‘heal the land’ if Christians (God’s chosen remnant) are praying and seeking God’s face, but our nation continues in its descent into the moral abyss?

NOTE: In fact, both Solomon and the nation of Israel sinned, resulting in the destruction of the nation and the temple.

  • Given that our culture, as well as the leader of our nation, promote and even celebrate that which is abomination in the eyes of God, might our nation be headed for God’s judgment and the dustbin of history?

3. How should we respond to 2 Chronicles 7:14?

As Christians, humble repentance, confession, and the forsaking of sin should be the continuous lifestyle of any believer. It may be that God in His grace will bless our nation as a result—but is there a guarantee of national deliverance? Even if God did use our efforts to bring about national repentance and revival, is there a guarantee that the nation would be politically or economically saved?

While God will do with our nation what it is He has planned to do, we can certainly follow Paul’s advice to young Timothy:

“I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.” (1 Tim 2:1-2)

Finally, it is our duty as believers to live holy lives, seek God, pray, and share the gospel knowing that all who believe will be saved. So I have to ask myself: “Self, what are you most concerned with, saving our nation, or the salvation of lost sinners?

So regardless of what you have believed about 2 Chronicles 7:14, now you have. . .

. . .the REST of the verse!

Be blessed!