Category Archives: The Attributes of God

Created for His Glory

Posted by Dan C. on

From the following scripture passages, what would you conclude is God’s first priority? 

“But now, thus says the LORD, your Creator, O Jacob, And He who formed you, O Israel, Do not fear, for I have redeemed you; I have called you by name; you are Mine! . . . Everyone who is called by My name, And whom I have created for My glory, Whom I have formed, even whom I have made.” Isa 43 1.7

“You are My witnesses,” declares the LORD, “And My servant whom I have chosen, So that you may know and believe Me And understand that I am He. Before Me there was no God formed, And there will be none after Me. “I, even I, am the LORD, And there is no savior besides Me. “It is I who have declared and saved and proclaimed, And there was no strange god among you; So you are My witnesses,” declares the LORD, “And I am God.” Isa 43:10-12

“The people whom I formed for Myself Will declare My praise.” Isa:43:21

“For My own sake, for My own sake, I will act; For how can My name be profaned? And My glory I will not give to another.” Isa 48:11

“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.” .”Rev 4:11

“For by him all things in heaven and on earth were created, things visible and invisible, whether they are kings, lords, rulers, or powers. All things have been created through him and for him.” Col 1:16

“He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. . . to the end that we who were the first to hope in Christ would be to the praise of His glory.” Eph 2:5-6, 12

“For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” Phil 2:9-11

“Therefore, whether you eat or drink, or whatever you do, do everything for the glory of God.” 1 Cor 10:31

Having read these passages, might it be that God’s first priority is His own glory? And if God’s first priority is His own glory, how should that be expressed in the way we “do” church (I hate the phrase, but it’s common today)? Should our sermons be all about ‘us’, and what God wants to do ‘for’ us to better our lives, or should they be be more about how we can bring Him glory? What about our worship music – should be more about our “warm fuzzies” or His majesty and glory”? What about our teaching? What about our programs? The list goes on and on. . .

How are things in your church? How are things in mine? How do I view my own life as a believer? Is my life as a believer more about what He can do for me, or how I bring Him glory as one who has been created, first and foremost, for His glory?

Humanism and True Christianity

Posted by Dan C. on

Following are excerpts from the sermon “Ten Shekels and a Shirt”, by Paris Reidhead

Humanism is, I believe, the most deadly and disastrous of all the philosophical stenches that’s crept up through the grating over the pit of Hell. It has penetrated so much of our religion. And it is in utter ant total contrast with Christianity.

I’m afraid that it’s become so subtle that it goes everywhere. What is it? In essence it’s this! That this philosophical postulate that the end of all being is the happiness of man, has been sort of covered over with evangelical terms and Biblical doctrine until God reigns in heaven for the happiness of man, Jesus Christ was incarnate for the happiness of man, all the angels exist in the…, Everything is for the happiness of man! AND I SUBMIT TO YOU THAT THIS IS UNCHRISTIAN !!! Isn’t man happy? Didn’t God intend to make man happy? Yes. But as a by-product and not a prime-product!

Do you see? Let me epitomize, let me summarize. Christianity says,”The end of all being is the glory of God.” Humanism says, “The end of all being is the happiness of man.”

And one was born in Hell, the deification of man. AND THE OTHER WAS BORN IN HEAVEN, THE GLORIFICATION OF GOD!

Why should a sinner repent? BECAUSE GOD DESERVES THE OBEDIENCE AND LOVE THAT HE’S REFUSED TO GIVE HIM! Not so that he’ll go to heaven. If the only reason he repents is so that he’ll go to heaven, it’s nothing but trying to make a deal or a bargain with God.

So the reason for you to go to the cross isn’t that you’re going to get victory, you will get victory. It isn’t that you’re going to have joy, you will have joy. But the reason for you to embrace the cross and press through until you know that you can testify with Paul “I am crucified with Christ” (Gal 2:20), it isn’t what you’re going to get out of it, but what He’ll get out of it, FOR THE GLORY OF GOD!

You can find the entire text of the sermon, as well as a downloadable mp3 file, here.

Worship: Wonder and Awesome Fear

Posted by Dan C. on

So I said, “Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts.” –Isaiah 6:5

“I have said it before and I will say it again: This low concept of God is our spiritual problem today. Mankind has succeeded quite well in reducing God to a pitiful nothing!

The God of the modern context is no God at all. He is simply a glorified chairman of the board, a kind of big businessman dealing in souls. The God portrayed in much of our church life today commands very little respect.

We must get back to the Bible and to the ministration of God’s Spirit to regain a high and holy concept of God. Oh, this awesome, terrible God, the dread of Isaac! This God who made Isaiah cry out, “I am undone!” This God who drove Daniel to his knees in honor and respect.

To know the Creator and the God of all the universe is to revere Him. It is to bow down before Him in wonder and awesome fear.”  Men Who Met God, 79-80.

Note Tozer’s inclusion of ‘awesome fear’ in this observation concerning the common concept of God prevalent in the middle of the last century. That seems to be something missing from much of American evangelicalism in our time also.

The Wrath of God By Arthur W. Pink – Part 3

Posted by Dan C. on

“Because there is wrath, beware lest He take thee away with His stroke: then a great ransom cannot deliver thee” – Job. 36:18

One chief reason why God wrote the Bible was to warn the sinner of the awful consequences of sin, and to bid him flee from the wrath to come. Our text is one of these warnings. There are many such scattered throughout the Bible. We mention one or two at random. “Be sure your sin will find you out” (Num. 32:23). “It is appointed unto men once to die, but after this the judgment” (Heb.9:27). “Except ye repent, ye shall all likewise perish” (Luke 13:5). “How shall we escape if we neglect so great salvation?” (Heb. 2:3).

III. An Utter Impossibility

“Because there is wrath, beware lest He take thee away with His stroke, then a great ransom cannot deliver thee.”

Every member of Adam’s race richly merits God’s Wrath. Our sins which have mounted up to heaven; our profitless lives, spent in selfish gratification with no regard for God’s glory; our indifference and carelessness respecting our soul’s future welfare; our repeated refusals to respond to the invitations of God’s grace, all cry aloud for judgment to descend upon us. But God’s Mercy has provided a “Ransom” – a “covering” for sin – Christ! Our text speaks of this ransom as “great” – great in its value, great in its scope, great in its effectiveness, great because it delivers from so great a death and secures so great salvation. But great as this “ransom” is, it avails nothing for those who ignore and reject it.

“Beware lest He take thee away with His stroke, then a great ransom cannot deliver thee.” If this ransom be despised then there is no possible escape for the sinner. If Christ be rejected there remains nought but wrath. How this text shatters the “Larger Hope”! How it repudiates any possibility of a “Second Chance” in the next world! How effectually it closes the door of hope against all who die in their sins! Let the stroke of God remove such from this world and “then a great ransom cannot deliver” them. There are other Scriptures equally explicit. “He that being often reproved hardeneth his neck, shall suddenly be destroyed and that without remedy” (Prov. 29:1). For the sinner there is no remedy, no deliverance, no hope whatever beyond the grave.

“Then a great ransom cannot deliver thee.” Why? Because it is appointed unto man once to die, and after that – not a second chance, not a further probation – but the judgment. Why? Because at death the sinner goes immediately to Hell (Luke 16 :22, 23) and there there is no preaching of the Gospel and no Holy Spirit to quicken into newness of life. Why? Because there awaits all such nothing but “the resurrection of damnation” (John 5:29) and the judgment of the Great White Throne. “Then a great ransom cannot deliver thee.” Why? Because repentance then will be too late. “Therefore will I also deal in fury: Mine eye shall not spare, neither will I have pity: and though they cry in Mine ears with a loud voice, yet will I not hear them! (Ezek. 8:18). Then a great ransom cannot deliver thee. Why? Because, Whosoever’s name was not found written in the book of life, was cast into the Lake of Fire – and a “lake” has no outlet!

Here then is a solemn warning against indifference, “Because there is wrath.” Here is a solemn warning against procrastination, “Beware lest He take thee away with His stroke.” Here is a solemn warning against hoping in another chance after death. “Then a great ransom cannot deliver thee.” Here is a powerful plea for accepting Christ NOW. “How shall we escape if we neglect so great salvation?” We shall not! There will be no escape! Then “Seek ye the Lord while He may be found: Call ye upon Him while He is near.”

“Believe on the Lord Jesus Christ and thou shalt be saved.”

The Wrath of God By Arthur W. Pink – Part 2

Posted by Dan C. on

One chief reason why God wrote the Bible was to warn the sinner of the awful consequences of sin, and to bid him flee from the wrath to come. Our text is one of these warnings. There are many such scattered throughout the Bible. We mention one or two at random. “Be sure your sin will find you out” (Num. 32:23). “It is appointed unto men once to die, but after this the judgment” (Heb.9:27). “Except ye repent, ye shall all likewise perish” (Luke 13:5). “How shall we escape if we neglect so great salvation?” (Heb. 2:3).

II. A Solemn Warning

In view of this terrific fact, “Because there is wrath, beware lest He take thee away with His stroke.”

Sinners are even now threatened with God’s wrath, yea, they are by nature “children of wrath.” It is true that God’s wrath now slumbereth for a while, because this is the day of salvation. It is true that the time for the full and final and open manifestation of it has not yet arrived. It is true that sinners often defy God now with apparent impugnity, and because of this the wicked spread themselves like green bay trees. “Therefore they say unto God, Depart from us; for we desire not the knowledge of Thy ways. What is the Almighty, that we should serve Him, and what profit should we have if we pray unto Him?” (Job. 21:14, 15). Let all such heed the Divine warning, “Because there is wrath, BEWARE lest He take thee away with His stroke.” Sinner, be not deceived, God is not mocked. “O that they were wise, that they understood this, that they would consider their latter end! For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter. Their wine is the poison of dragons, and the cruel venom of asps. Is not this laid up in store with Me, and sealed up among My treasures? To Me belongeth vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste” (Deut. 32:29, 31-35). The sinner is treading a path more slippery than ice, and unless he forsake it, in due time his foot shall slide. The bow of God’s wrath is already bent: the arrow of His vengeance is even now fitted to the string, and nothing but His infinite forebearance stays its release. My reader, the only reason why you have not already been cast into Hell fire is because it has been the good pleasure of the Most High to stay your doom. Flee then from the wrath to come while there is yet time.

“And thinketh thou this, O man that thou shalt escape the judgment of God?” (Rom. 2:3). Did Adam escape the judgment of God? Did Cain, did Pharaoh, did Achan, did Haman? The only reason God has not “taken thee away with His stroke” before this is because He endures with much long-suffering the vessels of wrath fitted to destruction.

The time of the sinner’s opportunity for fleeing from God’s wrath is exceedingly brief and limited. The sad and tragic thing is that so few realize it. The sinner sees little cause for alarm and fails to apprehend his imperative need of promptly accepting Christ as his Saviour. He imagines himself secure. He goes on in his sin, and because judgment against an evil work is not executed speedily he increases in his boldness against God. But God’s ways are different to ours. There is no need for God to be in a hurry – all eternity is at His disposal. When one man robs another, instantly the cry is raised, “Stop thief!” lest he should soon be out of reach. When a murder is committed the hounds of the law at once seek to track down the guilty One. A reward is offered lest he should succeed in escaping justice. But it is different with God. He is in no haste to execute judgment because He knows the sinner, cannot escape Him. It is impossible to flee out of His dominions! In due time every transgression and disobedience shall receive “a just recompense of reward.”

“Because there is wrath, beware lest He take thee away with His stroke.” The immediate reference is to death – the removal of the sinner from this earth to suffer the vengeance of eternal fire. Scripture furnishes many solemn examples of God’s stroke “suddenly cutting off sinners out of the land of the living.” “And Nadab and Abihu, the sons of Aaron, took either of them his censor and put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not. And there went out fire from the Lord and devoured them, and they died before the Lord” (Lev. 10:1, 2). Again, “Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaster of the wall of the King’s palace. And this is the writing that was written, Thou art weighed in the balances, and art found wanting In that night was Belshazzar the King of the Chaldeans slain” (Dan. 5). Unsaved reader, you may be enjoying the health and strength of youth, yet, thou knowest not how soon the dread summons shall come, “This night shall thy soul be required of thee.” Turning now to the last clause of our text, we have mention of:

“Because there is wrath, beware lest He take thee away with His stroke: then a great ransom cannot deliver thee” – Job. 36:18

The Wrath of God By Arthur W. Pink – Part 1

Posted by Dan C. on

“Because there is wrath, beware lest He take thee away with His stroke: then a great ransom cannot deliver thee” – Job. 36:18

This is one of the danger-signals which God has placed across the sinner’s pathway to Hell. At every turn of the Broad Road there are notice boards giving warning of the Destruction which lies ahead. The Sunday School teacher, the prayers of godly parents, the sermons of faithful preachers, the little Gospel tract, the warnings of conscience, the innate fear of death, the declarations of Holy ‘Writ, are so many obstacles which God places in the way of the sinner-so many barriers to the Lake of Fire.

One chief reason why God wrote the Bible was to warn the sinner of the awful consequences of sin, and to bid him flee from the wrath to come. Our text is one of these warnings. There are many such scattered throughout the Bible. We mention one or two at random. “Be sure your sin will find you out” (Num. 32:23). “It is appointed unto men once to die, but after this the judgment” (Heb.9:27). “Except ye repent, ye shall all likewise perish” (Luke 13:5). “How shall we escape if we neglect so great salvation?” (Heb. 2:3).

Our opening text naturally divides itself under three heads:

I. A Terrible Fact

“Because there is wrath.”

The reference here is to God’s Wrath. In regard to the wrath of God let us now contemplate four things:

1. The Fact of God’s Wrath

Men try to forget that there is such a thing as Divine wrath. The realization of it makes them uneasy, so they endeavor to banish all thought of it. At times they are terrified at the bare mention of God’s wrath, hence their anxiety to dismiss the subject from their minds. Others try to believe there is no such thing. They argue that God is loving and merciful, and therefore God’s Anger is merely a bogey with which to frighten naughty children. But how do we know that God is Loving and Merciful? The heathen do not believe that He is. Nor does Nature clearly and uniformly reveal the fact. The answer is, we know God to be such, because His Word so affirms. Yes, and the same Bible which tells of God’s Mercy speaks of His Wrath, and as a matter of fact, refers more frequently (much more so) to His anger than it does to His love.

The fact of God’s Wrath is clearly revealed in the Scriptures. “He that believeth on the Son hath everlasting life; but he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36). “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men” (Rom. 1:18). “Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience” (Eph. 5:6). In these, and in other passages too numerous to mention, the fact of the Divine wrath is affirmed. And now let us consider:

2. The Necessity for God’s Wrath

Wrath is one of the Divine perfections. If God did not punish evildoers He would be a party to evil doing, He would compromise with wickedness, He would condone sin. Of necessity God is a God of Wrath. Consider an argument from the less to the greater. In the human sphere he who loves purity and chastity and has no wrath against impurity and unchastity is a moral leper. He who pities the poor and defenseless and has no wrath against the oppressor who crushes the weak and slays the defenseless, but loves them too, is a fiend. Divine wrath is Divine Holiness in activity. Because God is holy He hates sin, and because He hates sin His anger burns against the sinner. As it is written, “Thou hatest all workers of iniquity” (Psalm 5:5). And again, “God is angry with the. wicked every day” (Psalm 7:11). And now-

3. The Manifestation of God’s Wrath

God’s wrath is not an abstract quality. God’s wrath is not some thing that is inactive and inoperative. During Old Testament times God’s wrath was openly displayed against evil-doers, notably at the Flood; in the destruction of Sodom and Gormorrah with fire and brimstone from heaven; on the Egyptians and their haughty king, when He visited their land with plagues, slew their first born and destroyed their armies at the Red Sea; and in His dealings with the Nation of Israel, in selling them into the hands of their enemies, sending them into captivity and destroying their beloved city. God’s wrath against sin was publicly manifested at the Cross, when all His billows and waves passed over the head of the blessed Sin-Bearer, “I am afflicted and ready to die from My youth up: while I suffer Thy terrors I am distracted. Thy fierce wrath goeth over Me: Thy terrors have cut Me off” (Psalm 138:15, 16) was His solemn cry. And now:

4. The Greatness of God’s Wrath

Human wrath is oftentimes an awful thing. Scripture likens the wrath of a king to the roaring of a lion. When a man’s anger gets the better of him and he allows his fury to burst all restraints; it is a fearful thing to behold. Scripture also speaks of the Devil having “great wrath because he knoweth that he hath but a short time” (Rev. 12:12). But what shall be said of the Wrath of God? To what shall we liken it? How indescribably awful must be the unrestrained and unmixed wrath of such a Being! With what shall we compare the wrath of Him who made the heavens and the earth by the word of His power, who spake and it was done, who commanded and it stood fast! What must the wrath of Him be like who shaketh the earth out of its place and maketh the pillars thereof to tremble! What must the wrath of Him be like who rebuketh the sea and maketh it dry, who removeth the mountains out of their places and overturneth them in His anger! What must the wrath of Him be like whose majesty is so terrible that no fallen man can live in the sight of it, and in whose presence the very seraphim veil their faces!

Scripture speaks of God’s wrath “waxing hot” (Exod. 23:14). It declares “Great is the wrath of the Lord” (2 Kings 22:13). It makes mention of “The fierceness and wrath of Almighty God” (Rev. 19:15). It refers to God’s wrath coming upon sinners “to the uttermost” (I Thess. 2:16). Everything about God is unique. His power is omnipotent. His wisdom is a great deep. His love is unsearchable. His grace is unfathomable. His holiness is unapproachable. And like all His other perfections and attributes God’s wrath is incomparable, incomprehensible, infinite. It will be the Wrath of the Almighty! And what will the wrath of the Almighty be like when it comes upon sinners “to the uttermost”? And what power of resistance will poor, frail creatures of the dust have for enduring the full weight of it? None. None whatever. It will overwhelm them. It will utterly consume them. It will crush them more easily than we can a worm beneath our feet. It will sink them into the lowest depths of hopeless despair. It will be intolerable and unbearable. And yet it will have to be endured – consciously endured – endured day and night for ever and ever! May these unspeakably solemn thoughts prepare the unsaved reader for the next division of our text.

Is God for Us or for Himself? – John Piper

Posted by Dan C. on

I would like to try to persuade you that the chief end of God is to glorify God and enjoy Himself forever. Or to put it another way: the chief end of God is to enjoy glorifying Himself.

The reason this may sound strange is that we tend to be more familiar with our duties than with God’s designs. We know why we exist – to glorify God and enjoy him forever. But why does God exist? What should he love with all his heart and soul and mind and strength? Whom should he worship? Or will we deny him that highest of pleasures? It matters a lot what God’s ultimate allegiance is to!

If you asked my four sons, “What’s the most important thing to your dad?” and they said, “I don’t know,” I’d be really disappointed. But if they said, “I don’t care,” I’d be crushed – and angry. It ought to matter to a son what a father regards as ultimately important. It ought to matter a lot to us what God is committed to with all his heart and soul and mind and strength. What is the impulse that drives the Almighty? What does he pursue in all his plans?

God did not leave us to guess in this affair. He answers the question at every point in redemptive history from creation to consummation. Let’s survey some of the high points to see what he says.

Why did God create us? Isaiah 43:6-7, “Bring my sons from afar and my daughters from the ends of the earth (says the Lord), everyone who is called by my name, whom I created for my glory.”

Why did God choose a people for himself and make Israel his possession? Jeremiah 13:11, “I made the whole house of Israel … cling to me, says the Lord, that they might be for me a people, a name, a praise and a glory.”

Why did God rescue them from bondage in Egypt? Psalm 106:7-8, “Our fathers, when they were in Egypt, did not consider thy wonderful works…but rebelled against the Most High at the Red Sea. Yet he saved them for his name’s sake that he might make known his mighty power.”

Why did God spare them again and again in the wilderness? Ezekiel 20:14, “I acted for the sake of my name, that it should not be profaned in the sight of the nations in whose sight I had brought them out.”

Why didn’t God cast away his people when they rejected him as king and asked for a king like the nations? 1 Samuel 12:20-22, “Fear not, you have done all this evil yet do not turn aside from following the Lord … For the Lord will not cast away his people for his great name’s sake.”

Why did God use his sovereign power to bring back his people from exile after punishing four generations of sin? Isaiah (48:9,11) put it like this, “For my name’s sake I defer my anger, for the sake of my praise I restrain it for you … For my own sake, for my own sake I do it, for how should my name be profaned? My glory I will not give to another.”

Ezekiel 36:22-23,32 puts it like this: “Thus says the Lord God, ‘It is not for your sake, 0 house of Israel, that I am about to act, but for the sake of my holy name … And I will vindicate the holiness of my great name … and the nations will know that I am the Lord. It is not for your sake that I will act,’ says the Lord God. Let that be known to you. Be ashamed and confounded for your ways, 0 house of Israel.'”

Why did the Son of God come to earth and to his final decisive hour? John 17:1, “Father, the hour has come; glorify thy Son that the Son may glorify thee.” A beautiful conspiracy to glorify the Godhead in all the work of redemption!

And why will Jesus come again in the great day of consummation? 2 Thessalonians 1:9-10, “Those who do not obey the gospel will suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints and to be marveled at in all who have believed… ”

From beginning to end, the driving impulse of God’s heart is to be praised for his glory. From creation to consummation his ultimate allegiance is to himself. His unwavering purpose in all he does is to exalt the honor of his name and to be marveled at for his grace and power. He is infinitely jealous for his reputation. “For my own sake, for my own sake I act,” says the Lord. “My glory I will not give to another!”

My experience in preaching and teaching is that American evangelicals receive this truth with some skepticism if they receive it at all. None of my sons has ever brought home a Sunday school paper with the lesson title: “God loves himself more than he loves you.” But it is profoundly true, and so generation after generation of evangelicals grow up picturing themselves at the center of God’s universe.

I am going to make the assumption, though, that the vast majority of you do not want to usurp God’s place at the center of his universe. You probably have two other objections coming to your minds against making God so self-centered. One is that we don’t like people who act that way, and the other is that the Bible teaches that we shouldn’t act that way. I’ll try to answer these two objections, and in doing so, I hope I can also show why God’s commitment to his own glory is immensely relevant for your life.

First Objection: we don’t like people who are enamored with themselves.

We just don’t like people who seem to be very enamored by their own skill or power or looks. We don’t like scholars who try to show off their specialized knowledge or who recite for us all their recent publications and lectureships. We don’t like businessmen who go on and on about how shrewdly they have invested their pile of money and how they stayed right on top of the market to get in low and out high every time. We don’t like children to play one-upmanship hour after hour. Unless we are one of them, we disapprove of women and men who dress, not functionally, simply and inoffensively, but to be in the latest style. They do this so they will be thought in or cool or preppy or north-woods or laid-back or whatever the world this week says you are supposed to look like.

Why don’t we like all that? I think it is because all those people are inauthentic. They are what Ayn Rand calls “second-handers.” They don’t live from the joy that comes through achieving what they value for its own sake. Instead, they live second-hand from the praise and compliments of others. We don’t admire second-handers, we admire people who are composed and secure enough that they don’t feel the need to shore up their weaknesses and compensate for their deficiencies by trying to get as many compliments as possible.

It stands to reason, therefore, that any teaching which would seem to put God in the category of a second-hander would be suspect to Christians. And for many the teaching that God is seeking praise and wants to be admired and is doing things for his own name’s sake, does in fact seem to put God in such a category. But should it? One thing we may say for certain. God is not weak and has no deficiencies. “All things are from him and through him and to him” (Romans 11:36). He always was. Whatever else is, owes its being to him and so can add nothing to him which is not already flowing from him. That is simply what it means to be God and not a creature. Therefore, God’s zeal to seek his own glory and to be praised by men cannot be owing to his need to shore up some weakness or compensate for some deficiency. He may seem, at a superficial glance, to be in the category of second-handers. But, he is not like them and the superficial similarity must be explained another way. There must be some other motive that prompts him to seek the praise of his glory.

Second Objection: seeking one’s own glory is not loving.

There is another reason, from experience, why we don’t like those who seek their own glory. It is not merely that they are inauthentic, trying to conceal weakness and deficiency, but also that they are unloving. They are so concerned for their own image and praise that they do not care much for what happens to other people. This observation leads us to the Biblical reason why it seems offensive for God to seek his own glory. 1 Corinthians 13:5 says, “Love seeks not its own.” Now this indeed seems to create a crisis, for if, as I think the Scriptures plainly teach, God makes it his ultimate goal to be glorified and praised, how then can he be loving? For “love seeks not its own.” “For my own sake, for my own sake I act, my glory I will not give to another” (Isaiah 48:11). But if God is a God of love, he must be for us. Is God for himself or is he for us?

Here is the answer of which I want to persuade you. Since God is unique as the most glorious of all beings and totally self-sufficient, he must be for himself if he is to be for us. If he were to abandon the goal of his own self-exaltation we would be the losers. His aim to bring praise to himself, and his aim to bring pleasure to his people, are one aim. They stand or fall together. I think we will see this if we ask the following question.

In view of God’s infinitely admirable beauty, power and wisdom, what would his love to a creature involve? Or to put it another way: what could God give us to enjoy that would show him most loving? There is only one possible answer, isn’t there? HIMSELF! If God would give us that which is best and most satisfying, that is, if he would love us perfectly, he must offer us no less than himself for our contemplation and fellowship and joy. “In thy presence is fullness of joy. In thy right hand are pleasures for evermore.” (Ps. 16:11)

This was precisely God’s intention in sending his son. Ephesians 2:18 says that Christ came that we might “have access in one Spirit to the Father.” And 1 Peter 3:18 says, “Christ died for sins once for all, the righteous for the unrighteous that he might bring us to God.” God is after us to give us what is best – not prestige, wealth or even health in this life, but a full-blown vision of, and fellowship with, himself.

Now we are on the brink of what, for me, was a grand discovery, and is the solution to our problem. To be supremely loving, God must give us what will be best for us and delight us most; he must give us himself. But what do we do when we are given or shown something excellent, something we enjoy? We praise it. We praise new little babies that manage not to be all bent out of shape in birth; “O, look at that nice round head; and all that hair; and his hands, aren’t they big!” We praise a lover’s face after a long absence. “Your eyes are like the sky; your hair is like silk; 0, you are beautiful to me.” We praise a grand slam in the bottom of the ninth when we are down by three runs. We praise the trees in the fall.

But the great discovery I made, with the help of C. S. Lewis and Jonathan Edwards, was not only that we praise what we enjoy, but that this praise is the climax of the joy itself. It is not tacked on later; it is part of the pleasure. Listen to the way Lewis describes this insight from his book on the Psalms.

But the most obvious fact about praise – whether of God or anything – strangely escaped me. I thought of it in terms of compliment, approval, or the giving of honor. I had never noticed that all enjoyment spontaneously overflows into praise unless (sometimes even if) shyness or the fear of boring others is deliberately brought in to check it. The world rings with praise – lovers praising their mistresses, readers their favorite poet, walkers praising the countryside, players praising their favorite game – praise of weather, wines, dishes, actors, horses, colleges, countries, historical personages, children, flowers, mountains, rare stamps, rare beetles, even sometimes politicians and scholars … My whole, more general difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value.

There’s the key: we praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate, what we love and praise, what we admire, our joy would not be full. Jonathan Edwards said, “Joy is a great ingredient in praise … Praise is the most joyful work in the world.” Therefore, if God is truly for us, if he would give us the best and make our joy full, he must make it his aim to win our praise for himself. Not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can only be found in knowing and praising him, the most beautiful of all Beings.

God is the one Being in the entire universe for whom self-centeredness, or the pursuit of his own glory, is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “for the praise of his glory,” he preserves for us and offers to us, the only thing in the entire world, which can satisfy our longings. God is for us, and therefore has been, is now and always will be, first, for himself. I urge you not to resent the centrality of God in his own affections, but to experience it as the fountain of your everlasting joy.

By John Piper. © Desiring God. Website: www.desiringGod.org.

Does God So Love the World? – John MacArthur

Posted by Dan C. on

This is the beginning of an article by John MacArthur.  

“Love is the best known but least understood of all God’s attributes. Almost everyone who believes in God these days sees Him as a God of love. I have even met agnostics who are quite certain that if God exists, He must be benevolent, compassionate, and loving.

All those things are infinitely true about God, of course, but not in the way most people think. Because of the influence of modern liberal theology, many suppose that God’s love and goodness ultimately nullify His righteousness, justice, and holy wrath. They envision God as a benign heavenly grandfather-tolerant, affable, lenient, permissive, devoid of any real displeasure over sin, who without consideration of His holiness will benignly pass over sin and accept people as they are.

Liberal thinking about God’s love also permeates much of evangelicalism today. We have lost the reality of God’s wrath. We have disregarded His hatred for sin. The God most evangelicals now describe is all-loving and not at all angry. We have forgotten that “It is a terrifying thing to fall into the hands of the living God” (Hebrews 10:31). We do not believe in that kind of God anymore.

We must recapture some of the holy terror that comes with a right understanding of God’s righteous anger. We need to remember that God’s wrath does burn against impenitent sinners (Psalm 38:1-3). That reality is the very thing that makes His love so amazing. Only those who see themselves as sinners in the hands of an angry God can fully appreciate the magnitude and wonder of His love.

In that regard, our generation is surely at a greater disadvantage than any previous age. We have been force-fed the doctrines of self-esteem for so long that most people don’t really view themselves as sinners worthy of divine wrath. On top of that, religious liberalism, humanism, evangelical compromise, and ignorance of the Scriptures have all worked against a right understanding of who God is. Ironically, in an age that conceives of God as wholly loving, altogether devoid of wrath, few people really understand what God’s love is all about.”

The entire article can be read here. Just scroll down to the article section after the radio broadcast options. The article presents a very balanced view of God’s love and wrath, while focusing on the need for presenting a balanced view of the love of God to all whom we desire to reach with the Good News of Christ.

News Flash!!!!! We Humans Are the Center of God’s Universe!

Posted by Dan C. on

Some time ago a man with whom I work commented to another co-worker that the God of his church (one of the two major categories of the Christian church) was more of the kindly grandfather sort than the God spoken of in the past. The other major category, or at least a large section of it, would have us believe that God is SO passionate and SO loving that He sent his own Son to die a bloody death on a cross, just so we can be with Him in the Heaven.  After visiting an average church in this category, an ‘unchurched’ person could easily come away thinking that WE are the center of God’s universe! And of course that is what the ‘unchurched’ are supposed to believe!

After years of reading and studying the Bible I have never been able to find that concept within its pages – until yesterday, and by accident! I was driving to work and I heard the host of a local Christian radio station offer the following uplifting quote:

“Mostly what God does is love you.” Ephesians 5:1

What a revelation! With all that God has to do with running the universe, what He does MOST is sit around in Heaven loving ME!

Actually, that wasn’t my immediate reaction. My first thought was, “Gee, I don’t remember that…is it really what Ephesians 5:1 says?” I looked it up and here is what I found for Ephesians 5:1-2 in several translations and a modern paraphrase that is used by many as a translation:

“Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.” – NKJV

“Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.” – NIV

“Therefore, be imitators of God as dearly loved children and live in love, just as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.” – NET

The above are just three of the translations I researched, but all of the translations were remarkably similar. Here are the same verses from what many consider a translation. In fact, one wildly popular author has prefaced quotes from this version of the Bible with “The bible says. . .”:

“Watch what God does, and then you do it, like children who learn proper behavior from their parents. Mostly what God does is love you. Keep company with him and learn a life of love. Observe how Christ loved us. His love was not cautious but extravagant. He didn’t love in order to get something from us but to give everything of himself to us. Love like that.” – The Message

Please understand that I am not bashing The Message. I had not intended to mention the title, but copyright restrictions require that I do so. This post is about God – specifically, what we think about God. When I heard that quote, the thought that the main activity of God is to sit around in Heaven loving us just didn’t quite ring true. Maybe it’s just me, but that sort of God somehow seemed much smaller than the God I held in my mind and heart.

Does what we think about God make a difference in our lives and how we live out our faith? Does what the Church believes and communicates about God make a difference in the larger context of the Church’s impact on our culture? In answer to those questions I offer the following quotes excerpted from the first chapter of A.W. Tozer’s book, The Knowledge of the Holy. The chapter is titled ‘Why We Must Think Rightly About God’:

“The history of mankind will probably show that no people has ever risen above it’s religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater that it’s idea of God.”

.” . .the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like.”

“Always the most revealing thing about the Church is her idea of God, just as her most significant message is what she says about Him or leaves unsaid. . .”

“Our real idea of God may lie buried under the rubbish of conventional religious notions and may require an intelligent and vigorous search before it is unearthed and exposed for what it is.”

“It is my opinion that the Christian conception of God current in these middle years of the twentieth century is so decadent as to be utterly beneath the dignity of the Most High God and actually to constitute for professed believers something amounting to a moral calamity.”

“The heaviest obligation lying upon the Christian Church today is to purify and elevate her concept of God until it is once more worthy of Him – and of her.”

Readers and friends of this blog, I don’t take this matter lightly. If my grieving heart over this state of affairs is genuine and not self-deception, it is certain that the grief of the Holy Spirit of Almighty God is far, far greater.

"I Saw the Lord. . ." – Isaiah 6:1-5

Posted by Dan C. on

1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. 2 Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. 3 And one cried to another and said:

      “Holy, holy, holy is the LORD of hosts;
      The whole earth is full of His glory!”

4 And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke.

5 So I said:
      “Woe is me, for I am undone!
      Because I am a man of unclean lips,
      And I dwell in the midst of a people of unclean lips;
      For my eyes have seen the King,
      The LORD of hosts.”

One commentary  (Gill) has this to say about the fifth verse:

Isa 6:5 – Then said I, woe is me,…. There’s no woe to a good man, all woes are to the wicked; but a good man may think himself wretched and miserable, partly on account of his own corruptions, the body of sin and death he carries about with him; and partly on account of wicked men, among whom he dwells,

because I am a man of unclean lips; he says nothing of the uncleanness of his heart, nor of his actions; not that he was free from such impurity; but only of his lips, because it was the sin of his office that lay upon his mind, and gave him present uneasiness; there is no man but offends in words, and of all men persons in public office should be careful of what they say; godly ministers are conscious of many failings in their ministry.

The particular significance to this old guy at 04:15 AM, April 11, 2008 is this:

To see the Lord is to be abruptly confronted with the sin that still remains within us. I cannot imagine it otherwise.

There is also a question that comes to mind: “When Dan steps into the sanctuary of the church he attends, or even other churches, is the presence of the Lord so noticeable that there is a consciousness of personal sinfulness? Even a little bit?” There should be something about a church sanctuary that reflects his unique holiness, separate from this world and all it’s sin and sensual appetites.

That’s Sunday morning. No matter what the day of the week, I should live with a humble, ever-present consciousness of who I am in the flesh in comparison to the High and Holy One who dwells within me by His Holy Spirit. That’s not something I can somehow ‘drum up’ on my own. It is however present when the Holy Spirit within has sufficient sway over the still remaining lusts of my flesh. It comes ‘NEW naturally’ when His Word is hidden in my heart. (Psalm 199:11).