“He will save his people from their sins.”

– This was first posted in December 2012

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” (Matthew 1:18-21 ESV)

I love these few words that the angel of the lord spoke to Joseph:

“for he will save his people from their sins.”

The grand announcement concerning Jesus’ birth, at least to Joseph, Mary’s betrothed, was that the purpose of this miraculous birth was that the Christ child was born to ‘save His people from their sins’.

We don’t often hear modern evangelical sermons in which salvation from sin was the reason for the birth of Jesus – at least I can’t remember a specific Christmas sermon that addressed that as its main point. But then again I’m old enough to have more frequent memory lapses than say 20 or so years ago. However, I could also offer that the subject and problem of sin itself is not seriously mentioned, if at all, in many mega-churches these days, on any given Sunday (or any other time)

I am not saying that we should overly emphasize the issue of sin as we celebrate the birth of Christ, but I do suggest that the angel’s words to Joseph at least remain in our hearts and minds in the midst of celebrating the birth of our Savior in all of our usual ways, and especially when we gaze upon a Nativity scene.

Admit it, we love Nativity scenes and the sight of Jesus in the manger, Mary and Joseph, shepherds, wise men, and often angels in the background. Thoughts of ‘peace on earth’, feelings of warmth, love and good cheer fill our minds and hearts – and rightly so.

But how many of us dare to dwell, even for a few moments, on the angel’s words to Joseph:

“for he will save his people from their sins.”

This year, I for one am dwelling on those words, perhaps more than anything else; not in a morbid way, with graphic pictures of Calvary and the Cross, but with a sense of wonder and awe. Jesus came, first and foremost, to save his people from their sins.

And while all those who witnessed the birth of Jesus so long ago might not have realized the full significance of His birth, God, His Father, knew exactly the course that was being set in motion on that day. The Father knew that one day His Son would be delivered into the hands of sinful men, be crucified, buried, and be raised up again – that The Father sent his Son to die for the sins of men.

So in the midst of all of the usual activity this season brings, I spend some time reflecting on the words of the angel to Joseph and their enormous significance as the greatest gift ever given to men – salvation from our sins. Unlike Joseph, who had no way of knowing all that those words meant, I peer into the pages of my Bible and reflect on a few of seemingly simple questions:

  • Who really are ‘His people’?
  • What does it mean that He would save them from their sins?
  • How does discovering answers to those questions impact how I celebrate this wondrous season of the year?

Dear reader, if you are reading the musings of this old soldier, my encouragement to you is to do the same. You will be tremendously blessed!

May you indeed have a Merry and Blessed Christmas!

Dan

Like this:

Redemption Accomplished

Redemption Accomplished

by Mike Riccardi

In case you’ve missed it, The Master’s Seminary has been doing an extended series of short videos outlining its key doctrinal distinctives and commitments. Topics have included commitments to the holiness and glory of God, 6-day creation, the inspiration and authority of Scripture, and the premillennial return of Christ. That series is continuing this week with key points of the doctrine of salvation, including man’s need, God’s plan of election, Christ’s atonement, and so on. You can find all of the videos (and more to come) at this link.

I had the privilege of giving voice to the Seminary’s commitment to the heart of the Gospel: redemption accomplished through the atonement of Christ. As an added bonus for the Cripplegate readers, I thought I’d publish the notes I prepared for the video. As can be expected, I had prepared more than made the final cut (my “gift” of long-windedness strikes again), so I thought this would be a good place to present the “excess fruit” of my preparation. I hope it’s a blessing to you.

I had the privilege of giving voice to the Seminary’s commitment to the heart of the Gospel: redemption accomplished through the atonement of Christ. As an added bonus for the Cripplegate readers, I thought I’d publish the notes I prepared for the video. As can be expected, I had prepared more than made the final cut (my “gift” of long-windedness strikes again), so I thought this would be a good place to present the “excess fruit” of my preparation. I hope it’s a blessing to you.

The Commitment

At The Master’s Seminary, the most fundamental of all of our commitments is the Gospel of Jesus Christ. And the Apostle Paul tells us in 1 Corinthians 15 that at the very heart of the Gospel is that Christ died for our sins according to the Scriptures. While man’s depravity establishes the need for salvation, and the Father’s unconditional election forms the plan of salvation, the atonement of God the Son is what accomplishes that redemption in space and time. And so if we are going to be fundamentally committed to the Gospel, we must be committed to an accurate, robust, biblical understanding of the atonement. And we are committed to that at The Master’s Seminary

Penal Substitution

If I had to choose one phrase to capture the significance of the nature of the atonement, I would say that the best summary phrase would be “penal substitution.” That is to say that on the cross, Jesus received in Himself the penalty for our sins as a substitute for us. 1 Peter 2:24 says, “And He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.” Isaiah 53:5 says, “He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His [wounds] we are healed.”

This means that the cross is not merely an example for us to show us how to live, though it is that. It’s not merely a demonstration of God’s love for humanity, though it is that. Most fundamentally, the cross is the innocent Son of God, standing in the place of guilty sinners, bearing in His own Person the full exercise of the righteous wrath of His Father against the sins of His people.

Propitiation

You see, our sins justly earned us the penalty of hell—of consummate spiritual death, of eternal punishment. And because God is a holy and just God, He must punish sin. God can’t simply sweep our sin under the rug and say, “Well, kids are going to be kids!” No, if God is holy, righteous, and good, sin must be paid for.

The problem is: hell is a penalty that none of us can ever pay. No one can survive an eternity of God’s judgment. But on that cross 2,000 years ago, God the Son stood in my place, and experienced the unmixed fury of hell itself, due to me because of my sin, and rose from the grave on the third day. Every ounce of the wrath of God against my sin—the wrath that I was sure to experience in hell—was fully satisfied, because it was fully borne by my Substitute. And so—praise God!—there is no wrath left for me!

This is what the Bible calls propitiation, borrowing from the language of Old Testament sacrifice.  On the Day of Atonement in Israel, the high priest would sprinkle the sacrificial blood on the mercy seat in the holy of holies. And through that blood, God’s wrath against Israel’s sin would be satisfied, appeased. In the same way, the New Testament speaks of the Lord Jesus Christ as our High Priest, who sprinkles His own blood on the mercy seat of God’s heavenly altar, such that God’s wrath is propitiated against His people.

Most fundamentally, the cross is the innocent Son of God, standing in the place of guilty sinners, bearing in His own Person the full exercise of the righteous wrath of His Father against the sins of His people, so that we who are guilty may be justly declared righteous.

Pictures of Penal Substitution

And so Scripture speaks of Christ as the Passover Lamb of Exodus 12, who has been sacrificed in our place (cf. 1 Cor 5:7). He is the Scapegoat of Leviticus 16, who bears the sins of God’s people and is banished from God’s presence (Lev 16:10). He is the Suffering Servant of Isaiah 53, who justifies the many by bearing their iniquities (Isa 53:11). Galatians 3:13 tells us that Christ redeemed us from the curse of the law by becoming a curse for us. Mark 10:45: The Son of Man came to give His life as a ransom for many. Scripture is just shot through with imagery of penal substitutionary atonement! And that is because it is the very foundation of the Gospel itself.

And so on the cross, Christ paid the penalty for the sins of His people, bearing the fullness of the Father’s wrath against them, and thereby purchasing a people for His own possession.

Actual Atonement

And when that wrath was satisfied, Jesus cried out in triumph, “It is finished!” (John 19:30). In that moment, the work that the Father had given Him to do was completed. Redemption had been accomplished. The salvation of all those whom the Father had given to the Son (cf. John 6:37, 39; 17:9, 11, 24) was infallibly secured 2,000 years ago on Golgotha. And Jesus will lose none that the Father has given Him, but He will raise them up on the last day (John 6:39).

You see, this was not a nameless, faceless, potential atonement, whose benefits have to be activated by the sinner’s will. This is a particular, efficacious, actual atonement—sovereignly accomplished by the Son—the benefits of which are enjoyed by all whom the Father chose and whom the Spirit regenerates. Redemption is a divine work from beginning to end.

Atonement and Imputation

We can sum it all up this way: On the cross, the Father treated Jesus as if He lived my life of sin, and punished my sin in Him. And because He did, He can now treat me as if I lived Jesus’ life of righteousness, and receive me—a sinner!—into His holy presence to enjoy fellowship with Him. And this He does for everyone who repents of their sins, and trusts in Christ alone for righteousness.

Worthy-is-the-Lamb[1]

Conclusion: Worship

But we can’t end without saying this: An accurate theology of the atonement must lead to a transcendent doxology for the atonement. If all of what I just spoke about is just an academic exercise, or just intellectual jousting—if these truths don’t bow you down in worship—you’ve missed the entire point of theology.

Satan has an excellent theology of the atonement. The demons believe and shudder, James 2:19. The difference is: they are not beneficiaries of Christ’s atonement. But we His people are beneficiaries. And so we study not as dispassionate theorists, but as blood-bought, redeemed sinners. TMS aims to train our future pastors to do theology as worshipers, and not merely as analysts. Theology must lead to doxology. Analysis must lead to adoration.

And so our commitment to understanding the atonement must culminate in the song of the saints in Revelation 5: “Worthy are You,” O Christ, “for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.” “Worthy is the Lamb that was slain, to receive power and riches and wisdom and might and honor and glory and blessing.”

HT: The Cripplegagte

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