Category Archives: Jesus Christ

The Father’s Bargain

Posted by Dan C. on

An excerpt from the sermon The Covenant of Redemption between the Father and the Redeemer, John Flavel ,1671

“How reasonable it is that believers should embrace the hardest terms of obedience unto Christ, who complied with such hard terms for their salvation: they were hard and difficult terms indeed, on which Christ received you from the Father’s hand: it was, as you have heard, to pour out his soul unto death, or not to enjoy a soul of you. Here you may suppose the Father to say, when driving his bargain with Christ for you:

Father: My son, here is a company of poor miserable souls, that have utterly undone themselves, and now lie open to my justice! Justice demands satisfaction for them, or will satisfy itself in the eternal ruin of them: What shall be done for these souls And thus Christ returns.

Son: O my Father, such is my love to, and pity for them, that rather than they shall perish eternally, I will be responsible for them as their Surety; bring in all your bills, that I may see what they owe you; Lord, bring them all in, that there may be no after-reckonings with them; at my hand shall you require it. I will rather choose to suffer your wrath than they should suffer it: upon me, my Father, upon me be all their debt.

Father: But, my Son, if you undertake for them, you must reckon to pay the last mite, expect no abatements; if I spare them, I will not spare you.

Son: Content, Father, let it be so; charge it all upon me, I am able to discharge it: and though it prove a kind of undoing to me, though it impoverish all my riches, empty all my treasures, (for so indeed it did, 2 Cor. 8:9. “Though he was rich, yet for our sakes he became poor”) yet I am content to undertake it.

Blush, ungrateful believers, O let shame cover your faces; judge in yourselves now, has Christ deserved that you should stand with him for trifles, that you should shrink at a few petty difficulties, and complain, this is hard, and that is harsh? O if you knew the grace of our Lord Jesus Christ in this his wonderful condescension for you, you could not do it.”

Where is Jesus Now?

Posted by Dan C. on

A Sunday School teacher of preschoolers was concerned that his students might be a little confused about Jesus Christ because of the Christmas season emphasis on His birth. He wanted to make sure they understood that the birth of Jesus occurred for real. He asked his class, “Where is Jesus today?”

Steven raised his hand and said, “He’s in heaven.” Mary was called on and answered, “He’s in my heart.” Little Johnny, waving his hand furiously, blurted out, “I know, I know! He’s in our bathroom!!!”

The whole class got very quiet, looked at the teacher, and waited for a response. The teacher was completely at a loss for a few very long seconds. Finally, he gathered his wits and asked Little Johnny how he knew this. Little Johnny said, “Well…every morning, my father gets up, bangs on the bathroom door, and yells, “Good Lord, are you still in there?!”

That’s an old joke, but the question is quite valid. Where IS Jesus now? I fear there are some who might be confused in this matter. Scripture tells us exactly where He is now:

Hebrews 12:2

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Philippians 2:8-9

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name:

John 17:5

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

John 1:1-3

In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made.

Ephesians 3:9

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

Hebrews 1:1-3

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,  Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

At this very moment, Jesus sits at the right hand of the Father, His majesty and glory restored, awaiting the command from His Father to come to earth a second time, but as judge, not as Savior – that work was finished at the Cross.

The work of God on Earth and in the life of the believer is in and through the Holy Spirit, whose sanctifying work is ever conforming us into the image of God’s Son. It is the Holy Sprit who brings comfort and peace when we are troubled or weary, but who also brings conviction and guilt when we sin.  The love of God ‘shed abroad in our hearts’ is the Holy Spirit at work. The peace that surpasses all understanding is the Holy Spirit at work in our lives. And the list goes on. . .

If Jesus is sitting in majesty and glory at the right hand of the Father, and the Holy Spirit is now working on earth, where did all this “Jesus is my dance partner” mushy romanticism come from? More importantly, where in scripture is such a view of the Lord of the universe presented in scripture? Can anyone out there tell me?

For SERIOUS Students of Scripture ONLY

Posted by Dan C. on

This is a very short study of Acts 13:48 designed to encourage/elicit a serious look at a particular scripture that most probably will never be heard from the pulpits stages of a large number of churches across America in these times of ‘Christianity light’ – thus the title.  If the short study below and the much longer study (referenced by a link after it) accurately reflect what inspired Scripture actually teaches, it could be a shock to the belief system of all those who hold the notion that Christ died to make salvation ‘possible’ and not actually ‘secure’ salvation for anyone. I call that the “God sent His own Son to die for what MIGHT be” theory of the atonement. I have included seven renderings of Acts 13:48, as well as citations from a few commentaries, that should pique the interest of even those who despise the doctrine of election.

So please read on, study further (or don’t), comment (or don’t), and be challenged. Above all, be blessed by God through His inspired written word.

“And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.” – ESV

“When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.” NIV

“Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.” NKJV

“When the Gentiles heard this, they began to rejoice and praise the word of the Lord, and all who had been appointed for eternal life believed.” NET Bible

“When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed.” NASB

“When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers. NLT

“When the non-Jewish outsiders heard this, they could hardly believe their good fortune. All who were marked out for real life put their trust in God—they honored God’s Word by receiving that life.” MSG

COMMENTARY ENTRIES:

Do not “tone down” the phrase in v. 48 that indicates that certain people were “ordained to eternal life.” The Gk. word actually means “enrolled,” and has the idea of names written in a book. While salvation is by grace, through faith, there is also that mysterious working of God whereby we are “chosen in Christ” (Eph. 1:4). We do not know who God’s elect are, so we offer the Gospel to all and have confidence that the Spirit will work. – Wiersbe, Warren W.: Wiersbe’s Expository Outlines on the New Testament. Wheaton, Ill. : Victor Books, 1997, c1992, S. 312

and as many as were ordained to eternal life believed—a very remarkable statement, which cannot, without force, be interpreted of anything lower than this, that a divine ordination to eternal life is the cause, not the effect, of any man’s believing. – Jamieson, Robert ; Fausset, A. R. ; Fausset, A. R. ; Brown, David ; Brown, David: A Commentary, Critical and Explanatory, on the Old and New Testaments. Oak Harbor, WA : Logos Research Systems, Inc., 1997, S. Ac 13:48

The Gentiles rejoiced in this turn of events and all who were appointed for eternal life believed. It is difficult to miss the doctrine of God’s election here; the words “were appointed” come from the verb tassō, a military word meaning “to arrange” or “to assign.” Luke used it here to show that God’s elective decree included Gentiles.- Walvoord, John F. ; Zuck, Roy B. ; Dallas Theological Seminary: The Bible Knowledge Commentary : An Exposition of the Scriptures. Wheaton, IL : Victor Books, 1983-c1985, S. 2:390

EDITORIAL COMMENT TO THIS BLOG POST:

I was surprised that the Message had a decent rendering of the “appointed” concept, although “marked out for real life” somehow doesn’t carry the full impact of “appointed for eternal life”. “Real life” has too many temporal connotations and we are talking eternality, not our “best life NOW” in this passage.

There is a very extensive study of Acts 13:48 here.  It is actually in two parts, with a link to Part 2 at the end of Part 1. I found it after I posted my own short study above. It includes 25 translations of this verse spanning 400 years, discusses in depth the single translation in which the word “appointed” is rendered “were disposed to” (New World Translation [Jehovah’s Witnesses and on my shelf]), a possible but highly suspect translation.

It has been commented of late that I have a “fixation” on the doctrine of predestination. That might be true, and a good thing or a bad thing, depending on your connotation of “fixation”. If my “fixation” is ultimately on the sovereignty and glory of God, it just might be a good thing. The idea that when I was completely unable to seek God (Romans 3), He drew me and enabled me (John 6:44 & 65) to come to Christ, expresses a love that TOTALLY eclipses the “God sent His own Son to die for what MIGHT be” doctrine of the atonement mentioned at the top of this post.

A word of caution/disclaimer – the terms “Calvinism” and “Arminianism”, appear in the study’s text, however I am not setting you up to be ambushed by what I believe and hold dear, nor am I pulling some sort of theological/spiritual “bait and switch”. I am actually interested in serious study and comment/discussion.

Created for His Glory

Posted by Dan C. on

From the following scripture passages, what would you conclude is God’s first priority? 

“But now, thus says the LORD, your Creator, O Jacob, And He who formed you, O Israel, Do not fear, for I have redeemed you; I have called you by name; you are Mine! . . . Everyone who is called by My name, And whom I have created for My glory, Whom I have formed, even whom I have made.” Isa 43 1.7

“You are My witnesses,” declares the LORD, “And My servant whom I have chosen, So that you may know and believe Me And understand that I am He. Before Me there was no God formed, And there will be none after Me. “I, even I, am the LORD, And there is no savior besides Me. “It is I who have declared and saved and proclaimed, And there was no strange god among you; So you are My witnesses,” declares the LORD, “And I am God.” Isa 43:10-12

“The people whom I formed for Myself Will declare My praise.” Isa:43:21

“For My own sake, for My own sake, I will act; For how can My name be profaned? And My glory I will not give to another.” Isa 48:11

“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.” .”Rev 4:11

“For by him all things in heaven and on earth were created, things visible and invisible, whether they are kings, lords, rulers, or powers. All things have been created through him and for him.” Col 1:16

“He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. . . to the end that we who were the first to hope in Christ would be to the praise of His glory.” Eph 2:5-6, 12

“For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” Phil 2:9-11

“Therefore, whether you eat or drink, or whatever you do, do everything for the glory of God.” 1 Cor 10:31

Having read these passages, might it be that God’s first priority is His own glory? And if God’s first priority is His own glory, how should that be expressed in the way we “do” church (I hate the phrase, but it’s common today)? Should our sermons be all about ‘us’, and what God wants to do ‘for’ us to better our lives, or should they be be more about how we can bring Him glory? What about our worship music – should be more about our “warm fuzzies” or His majesty and glory”? What about our teaching? What about our programs? The list goes on and on. . .

How are things in your church? How are things in mine? How do I view my own life as a believer? Is my life as a believer more about what He can do for me, or how I bring Him glory as one who has been created, first and foremost, for His glory?

Progressive Theology

Posted by Dan C. on

“The idea of a progressive gospel seems to have fascinated many. To us that notion is a sort of cross-breed between nonsense and blasphemy. After the gospel has been found effectual in the eternal salvation of untold multitudes, it seems rather late in the day to alter it; and, since it is the revelation of the all-wise and unchanging God, it appears somewhat audacious to attempt its improvement. When we call up before our mind’s eye the gentlemen who have set themselves this presumptuous task, we feel half inclined to laugh; the case is so much like the proposal of moles to improve the light of the sun. Their gigantic intellects are to hatch out the meanings of the Infinite! We think we see them brooding over hidden truths to which they lend the aid of their superior genius to accomplish their development!” – C. H. Spurgeon from the April 1888 Sword and Trowel

For this old soldier, it is impossible to gaze across the landscape of today’s Christian church, and listen to what is nowadays called ‘gospel’, and NOT see what Spurgeon termed ‘progressive theology’. Call it ‘purpose driven’, ‘seeker friendly’, ’emerging’, or whatever suits your fancy, it boils down to a changing of the message of the Gospel. If there is a common thread that runs throughout these ‘new’ theologies, it is that they are all man-centered instead of God-focused.

In Christ Alone – Stuart Townend, Keith Getty

Posted by Dan C. on

In Christ alone my hope is found,
He is my light, my strength, my song;
this Cornerstone, this solid Ground,
firm through the fiercest drought and storm.
What heights of love, what depths of peace,
when fears are stilled, when strivings cease!
My Comforter, my All in All,
here in the love of Christ I stand.

In Christ alone! who took on flesh
Fullness of God in helpless babe!
This gift of love and righteousness
Scorned by the ones he came to save:
Till on that cross as Jesus died,
The wrath of God was satisfied –
For every sin on Him was laid;
Here in the death of Christ I live.

There in the ground His body lay
Light of the world by darkness slain:
Then bursting forth in glorious Day
Up from the grave he rose again!
And as He stands in victory
Sin’s curse has lost its grip on me,
For I am His and He is mine –
Bought with the precious blood of Christ.

No guilt in life, no fear in death,
This is the power of Christ in me;
From life’s first cry to final breath.
Jesus commands my destiny.
No power of hell, no scheme of man,
Can ever pluck me from His hand;
Till He returns or calls me home,
Here in the power of Christ I’ll stand.

– Stuart Townsend, Keith Getty

The song and video are here.  The story behind the song is here.

When I first heard this, I thought it was an historic hymn of our faith with more contemporary styling, until I read the story of how it came about. I’ve also found out that it was sung at a denominational Christian convention and the lyrics were modified in that setting. From the second verse, the words “The wrath of God was satisfied-” were changed to “the price of sin was satisfied”. How sad. That’s not unlike when, years ago, words to the hymn Amazing Grace were changed from “Saved a wretch like me” to simply “Saved someone like me”.

Why do I find that incredibly sad, you ask? When clear biblical teaching is tampered with and modified so that it becomes more ‘palatable’ or non-offensive, when we soften the ‘hard’ truth about the nature of the unregenerate and what Christ actually accomplished on the Cross, at a minimum we have cut out the ‘heart of the matter’.  Far more seriously, we have tampered with the very sovereignty and glory of God!

Why Does God Save Anyone?

Posted by Dan C. on

Does God save us because we choose Christ, or did God determine, by His sovereign will and according to His pleasure, those who would eventually choose Christ. Calvinists, Arminians, and Calminians seem to agree that all men are, in the end, not saved. Forgetting for the moment the debates around election and free will, the question this morning is: “Why does God save anyone at all?”  

All that the Father gives me will come to me, and whoever comes to me I will never drive away. John 6:37

And this is the will of him who sent me, that I shall lose none of all that he has given me, but raise them up at the last day. John 6:39

“Father, the time has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. John 7:42

Now there’s a HUGE thought! Jesus came to earth to seek, save, and keep those whom the Father determined to present as a love gift to the Son!

“Salvation is primarily for the honor of the Son, not the honor of the sinner. The purpose here is not to save you so you can have a happy life, that’s a by-product. The purpose here is to save you so that you could praise the Son forever and ever and ever. . .Every redeemed individual is a part of an elect, redeemed humanity that is a gift from the Father to the Son.” – John MacArthur

Now there’s food for thought!

Amazing love! How can it be that thou, my God, shouldst die for me?

Posted by Dan C. on

And Can It Be that I Should Gain

 Words: Charles Wesley, 1739 (Acts 16:26)
Music: Thomas Campbell, 1835

And can it be that I should gain
an interest in the Savior’s blood!
Died he for me? who caused his pain!
For me? who him to death pursued?
Amazing love! How can it be
that thou, my God, shouldst die for me?
Amazing love! How can it be
that thou, my God, shouldst die for me?

‘Tis mystery all: th’ Immortal dies!
Who can explore his strange design?
In vain the firstborn seraph tries
to sound the depths of love divine.
‘Tis mercy all! Let earth adore;
let angel minds inquire no more.
‘Tis mercy all! Let earth adore;
let angel minds inquire no more.

He left his Father’s throne above
(so free, so infinite his grace!),
emptied himself of all but love,
and bled for Adam’s helpless race.
‘Tis mercy all, immense and free,
for O my God, it found out me!
‘Tis mercy all, immense and free,
for O my God, it found out me!

Long my imprisoned sprit lay,
fast bound in sin and nature’s night;
thine eye diffused a quickening ray;
I woke, the dungeon flamed with light;
my chains fell off, my heart was free,
I rose, went forth, and followed thee.
My chains fell off, my heart was free,
I rose, went forth, and followed thee.

No condemnation now I dread;
Jesus, and all in him, is mine;
alive in him, my living Head,
and clothed in righteousness divine,
bold I approach th’ eternal throne,
and claim the crown, through Christ my own.
Bold I approach th’ eternal throne,
and claim the crown, through Christ my own.

I was reminded of this hymn this morning listening to a presentation given by Albert Mohler at the Together for the Gospel conference. Dr. Mohler described it as systematic theology. At the center is the doctrine of Christ’s substitutionary atonement on our behalf. What is sad is that in our time there are many who claim Christ who hate that doctrine.

The presentations made at the conference can be found here: http://www.t4g.org/.

Salvation Apart From Repentance?

Posted by Dan C. on

Is salvation apart from repentance even possible? I am not talking here of some agonizing exercise of dredging up every little sin ever committed in order to make a verbal confession of each and every one. I am speaking however, of recognizing one’s sinful wretched state apart from Christ  and a consciousness turning away from sin and toward God.

“The idea that God will pardon a rebel who has not given up his rebellion is contrary to the Scripture and common sense. How horrible to contemplate a church full of persons who have been pardons but who still love sin and hate the ways of righteousness. And how much more horrible to think of heaven as filled with sinners who have not repented nor changed their ways of living.

I think there is little doubt that the teachings of salvation without repentance has lowered the moral standards of the church and produced a multitude of deceived religious professors who erroneously believe themselves to be saved when in fact they are still in the gall of bitterness and the bond of iniquity.” A. W. Tozer – The Root of the Righteous

There are those who would say that ‘repentance is an act, something one ‘does’, making it a work and therefore not necessary for salvation.  I have even heard on more than a few occasions and from various sources that you are accepted by Jesus and will be embraced by God “with” your sin. Such is the popular notion of “unconditional acceptance”, and what appears to be the modern definition of grace. Not only that, it is being preached as the gospel of Jesus Christ in churches all across America, not to mention ‘sold’ as the gospel in Christian bookstores filled with ‘spiritual junk food’ as the main fare.

Step right up! Come to Jesus!  NO repentance necessary! If you give up on sin later, that’s ok. If you don’t, that’s ok too! God loves you SOOOOOOOO MUCH he cannot imagine heaven without you!

My friend, the creator of the universe did not send his Son to die for our sins so that we could just drag them along with us when we eagerly raise our hand, walk down front, or sign a little card in order to have our ‘best life now’. God sent his own Son, literally ‘gave him up’, so that when faced with our sin, we would hate it, forsake it, turn to Him and live the rest of our lives for His glory!

"I Saw the Lord. . ." – Isaiah 6:1-5

Posted by Dan C. on

1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. 2 Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. 3 And one cried to another and said:

      “Holy, holy, holy is the LORD of hosts;
      The whole earth is full of His glory!”

4 And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke.

5 So I said:
      “Woe is me, for I am undone!
      Because I am a man of unclean lips,
      And I dwell in the midst of a people of unclean lips;
      For my eyes have seen the King,
      The LORD of hosts.”

One commentary  (Gill) has this to say about the fifth verse:

Isa 6:5 – Then said I, woe is me,…. There’s no woe to a good man, all woes are to the wicked; but a good man may think himself wretched and miserable, partly on account of his own corruptions, the body of sin and death he carries about with him; and partly on account of wicked men, among whom he dwells,

because I am a man of unclean lips; he says nothing of the uncleanness of his heart, nor of his actions; not that he was free from such impurity; but only of his lips, because it was the sin of his office that lay upon his mind, and gave him present uneasiness; there is no man but offends in words, and of all men persons in public office should be careful of what they say; godly ministers are conscious of many failings in their ministry.

The particular significance to this old guy at 04:15 AM, April 11, 2008 is this:

To see the Lord is to be abruptly confronted with the sin that still remains within us. I cannot imagine it otherwise.

There is also a question that comes to mind: “When Dan steps into the sanctuary of the church he attends, or even other churches, is the presence of the Lord so noticeable that there is a consciousness of personal sinfulness? Even a little bit?” There should be something about a church sanctuary that reflects his unique holiness, separate from this world and all it’s sin and sensual appetites.

That’s Sunday morning. No matter what the day of the week, I should live with a humble, ever-present consciousness of who I am in the flesh in comparison to the High and Holy One who dwells within me by His Holy Spirit. That’s not something I can somehow ‘drum up’ on my own. It is however present when the Holy Spirit within has sufficient sway over the still remaining lusts of my flesh. It comes ‘NEW naturally’ when His Word is hidden in my heart. (Psalm 199:11).