How’s YOUR Hearing?

“The Parable of the Sower; why did the Lord Jesus give us that parable? Why, but to stir me up to serious inquiry and diligent examination so as to discover which kind of a “hearer” I am. In that parable, Christ likened those who hear the Word unto various sorts of ground upon which seeds fall. He divided them into four different classes. Three out of the four brought no fruit to perfection. That is exceedingly solemn and searching. In one case the Devil catches away the good seed out of the heart (Luke 8:12). In another case, they “for a while believe, and in time of temptation fall away” (Luke 8:13). In another case, they are “choked with cares and riches and pleasures of this life” (Luke 8:14). Are you, my reader, described in one of these? Do not ignore this question. We beg you: face it honestly, and make sure which of the various soils represent your heart.

But there are some “good ground” hearers. And how are they to be identified? What did the infallible Son of God say of them? How did He describe them? Did He say, “that on the good ground are they who rest on the Word of God and doubt not His promises: are thoroughly persuaded they are saved, and yet go on living the same kind of life as previously”? No. He did not. Instead, He declared, “But that on the good ground are they, which in an honest and good heart, having heard the Word, keep it, and bring forth fruit with patience” (Luke 8:15).

Ah, dear readers, the test is fruit: not knowledge, not boasting, not orthodoxy, not joy, but FRUIT: and such “fruit” as mere nature cannot produce. It is the fruit of the Vine, namely, likeness to Christ, being conformed to His Image. May the Holy Spirit search each one of us.”

~ Arthur Pink, “The Doctrine of Assurance”

So, How’s YOUR hearing? How’s MINE?

Another Look at the Believer’s Assurance of Salvation

In case you are wondering what I mean by ‘another’ look, I’ll tell you. Quite some time ago, we published a post discussing what might be THE definitive passage concerning the believer’s assurance of salvation:

“I give them (my sheep) eternal life, and they will never perish; no one will snatch them from my hand.” – John 10:28

Whenever I am asked If I a believer can lose his/her salvation, this passage is both the first and final answer, no matter where the conversation takes us. If we are granted ‘eternal’ life at the moment at the moment we believe in Jesus for forgiveness and salvation (and we are), if ‘never’ means NEVER (and it does), and if ‘perish’ means wake up in Hell (and it does), as far as I’m concerned, it’s game over; end of discussion. No matter how many ‘warning’ passages are trotted out to ‘prove’ salvation can be forfeited, that which is abundantly clear must be used to interpret that which is not as clear in scripture. It’s a tried and true hermeneutical principle. You can read the entire post here.

This time I would like to take a look at another set of verses used as arguments from both sides of the aisle; from those who believe you can lose/forfeit your salvation and from those who believe that God always ‘keeps’ whom he ‘saves’.

You already know where I stand on this issue, so let’s get to it!

The passage to which I refer is Romans 8:1-6:

1There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. (Rom 8:1-6 ESV)(Emphasis mine)

First, let’s consider verse 1:

1There is therefore now no condemnation for those who are in Christ Jesus.

Those who hold to the position that salvation once granted can be lost will base their argument on the two emphasized phrases. If there is now no condemnation (judgment) there could exist a possibility of later condemnation if one were to move from being in Christ Jesus to a position outside of Christ. On its face, that sounds quite logical, but if we put it back in the larger context, is it?. Let’s do that.

First note the ‘therefore’ in verse 1. As we all know, when we see a ‘therefore’ we need to find out what the ‘therefore’ is there for. In this case we look back to Chapter 7, in which the Apostle Paul is discussing having been released from bondage to the Law. Old Testament Jewish law did carry condemnation for all those living under its principles, as Paul once did before he was saved on the road to Damascus and was placed in Christ. Condemnation ceased the moment Paul was placed in Christ on that dusty road.

That brings us to the in Christ issue in verse 1. Is it possible for anyone who is in Christ today to end up outside of Christ at a later date/time? Well, to be outside of Christ is to perish, or face condemnation. If those who are in Christ are those to whom has been granted eternal life, and if Jesus said that those to whom he gives eternal life shall never perish (John 10:28), those in Christ will never find themselves outside of Christ!

Now let’s take a look at the issue of ‘walking according to the flesh’ and ‘walking according to the Spirit. Some will say that a believer must first of all be in Christ and be walking according to the Spirit, or he/she might lose their salvation. They tell us that a believer can choose to walk according to the flesh or according to the Spirit at any given moment. While we would all agree that believers may decide to follow the flesh or the Spirit when facing temptation, is that what the term ‘walk’ means in these passages?

Let’s take a closer look.

If we again refer back to larger context of Chapter 7, walking after the flesh clearly means living by OT Law, a life principle rather than a momentary submitting to temptation. The grammatical construct demands that the phrase ‘walking after the Spirit’ shares the same lifestyle meaning. This parallel construct is seen more clearly in verse 2, “For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.” When anyone is bondage to OT law the natural course of life is under the law of sin and death. When a person is found in Christ he/she is living under the law of the Spirit of life, an entirely different course!

The Apostle seems to have spoken of this ‘tale of two natures’ in his 2nd Letter to the church at Corinth:

17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Cor 5:17 ESV)

As believers we battle with sin, just as Paul did (see Romans 7). At the same time, because of our new nature in Christ, we walk according to the Spirit as the natural pattern of our lives.

A freely admit that this little discussion is a small part of the discussion around the assurance of salvation, but for one old guy it’s been a profitable exercise in wrapping this old brain around the issue. I hope it has been useful for anyone who reads this post.

May God bless you all!

Can a Christian Lose His or Her Salvation?

What follows is an excerpt from an article that bears the same title as this post. You can read it here.

Scripture teaches that believers must persevere until the end, but also that believers will persevere until the end by God’s grace. As the Westminster Assembly concluded, Christians might temporarily yield to Satan’s temptations, even to excess, but like Peter when he denied Christ three times, God will still restore and preserve the faith of the Christian, a faith which God gave in the first place! Peter went on to be chief among the apostles! Two biblical principles must be held side-by-side:

1. You Must Persevere until the End: God’s Requirement of His People

God does not merely command us to begin to believe for a time, and then fall away. He requires us to continue to believe until the end, living lives of repentance and covenant faithfulness. Granted, He does not ask for a perfect faith, but He does ask for a real faith, one that produces real, lasting change.

• Colossians 1:21-23

• 1 John 1:5-10; 3:3-6

• Hebrews 10:26-31

• Hebrews 12:1

2. You Will Persevere Until the End: God’s Preservation of His People

We will persevere because God preserves us. God will keep us from falling—not one will be lost of all those who belong to the Son. True believers are not able to leave Christ, for Christ is at work within them.

• John 6:38-40

• John 10:28-29

• Romans 8:28-39

• Philippians 1:4-6

• Philippians 2:12-13

• 1 John 2:19

This first set of texts cannot be used to refute the second; nor can the second set of texts be used to refute the first (cheap grace). The point that makes the two compatible is the biblical teaching that faith (while commanded of everyone) is a gift from God to His elect. If faith is simply a human action of a free will, then it can be lost. But if saving faith is God’s gift, then it cannot be lost. Can professing Christians fall away? Yes, and they will perish. Can true Christians fall away? No, for they are kept by the invincible power of God in Christ. The Bible teaches us that professing Christians who leave the faith were never truly believers (1 John 2:19; and notice the qualification even in Hebrews 10:39).


Dan’s question: If we agree that we are saved by faith alone in the finished work of Christ on the cross, but also assert that if we commit sin(s), or fail to repent of every single one, are we not saying that our works contribute, at least in part, to our ultimate salvation?

As the above article excerpt states, if one is saved by an act of human free will, then one must necessarily be able to leave the faith by another act of human free will to be logically consistent. Also, to believe that God alone saves AND preserves in faith those who have trusted in Christ for their salvation is also logically consistent. However to say that God alone saves initially (grants eternal life) but by human effort one must remain saved, is theological schizophrenia.

Have a great day, everyone!

The Double Fisted Hand of God

”Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.” – John 10:25 – 30 (ESV)

There are two major themes in the above short passage; sheep and eternal life. We are told that the sheep know the shepherd’s voice and instinctively follow him. We are also told that the Good Shepherd (Jesus) gives his sheep eternal life and that they shall never perish. Major discussions have taken place over both themes, some of which have resulted in questionable behavior (for believers that is) on both sides of centuries old debates. We could frame the two major debates with a few questions.

1. Who are the ‘sheep’?

2. What is meant by ‘eternal life’ and ‘never perish’?

3. When does ‘eternal life’ begin?

Here is where I wax hypothetically and use a lot of “IFs”. That’s so actual opinions of real people are extracted from the dialogue and objective discussion based on ‘words on a page’ might be possible. Note that I said ‘possible’

As to the first question “Who are the sheep?”, we can know  a few things based on the text. The sheep belong to the shepherd, know his voice and when they hear it, they instinctively follow him. So the sheep are Christ followers. If we say that the sheep represent believers (and we do), we can say that they belong to Jesus, know his voice and instinctively follow him. We also know from the text that Jesus gives his sheep (believers) eternal life and that they will never perish, bringing us to the second question.

What did Jesus mean when he said “I give them eternal life and they shall never perish”? Assume for a minute that ‘eternal life’ means ‘eternal life’ and ‘never perish” means ‘never perish’ (read wake up in Hell). IF the words mean what they say, once a person has eternal life, there is not a chance in the universe of ever NOT having eternal life. Once you have eternal life you have it forever. That leaves us with one more question.

When does ‘eternal life’ begin? That is not answered specifically in the text, but Jesus does provide us an answer, in the same book, just several chapters earlier during his encounter with Nicodemus. It’s the same encounter where the most loved and most often quoted verse in scripture was spoken, and by Jesus (John 3:16…”For God so loved the world……”). Just two verses later we find this passage: “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” John 3:18 (Emphasis mine). If those words mean what they say, if ‘not condemned’ means ‘never perish’, eternal life begins at the moment of belief in the Son.

To reinforce his point about eternal life and never perishing, Jesus  then tells us that no one can snatch us out of his hand, nor can we be snatched out of the Father’s hand. Imagine being first enclosed in the had of Christ which is enclosed in the Hand of the Father. That’s where the double fisted hand of God comes in. Just as the Father is never separated from the Son, we will never be separated from Christ.

Yes, there was a time when I thought that although no one else could snatch me from the double fisted hand of God, I could somehow ‘jump out’ of those strong hands myself. But then I bump heads with the simple phrase “I give them eternal life and they shall never perish.” If those words mean exactly what they say, there ain’t gonna be no snatchin’ and there ain’t gonna be no jumpin’ out of the double fisted hand of God!

There’s a lot more that can be said about this, Everyone in this room has probably had numerous discussions/debates about eternal security and whether or not salvation once attained could ever be lost. I’ve had a few myself and trotted out a lot of scripture to make the case for what I believe. I don’t debate it much any more because it’s too painful in more ways than one. Most times the discussion does get to the whole ‘snatch’ v. ‘jump’ thing, but I just merely repeat Jesus’ words:

”I give them eternal life, and they will never perish.”

Man of Sorrows! what a name
For the Son of God, who came
Ruined sinners to reclaim.
Hallelujah! What a Savior!

Bearing shame and scoffing rude,
In my place condemned He stood;
Sealed my pardon with His blood.
Hallelujah! What a Savior!

Guilty, vile, and helpless we;
Spotless Lamb of God was He;
“Full atonement!” can it be?
Hallelujah! What a Savior!

Lifted up was He to die;
“It is finished!” was His cry;
Now in Heav’n exalted high.
Hallelujah! What a Savior!

When He comes, our glorious King,
All His ransomed home to bring,
Then anew His song we’ll sing:
Hallelujah! What a Savior!

Words & Music: Phil­ip P. Bliss, 1875

“They Will Go In and Out and Find Pasture.”

That is a portion of John 10:9 which reads:

“I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.”

Very recently I was told that the ‘going in and out’ in the passage refers to the possibility of a believer (a sheep) losing salvation. Since I had never heard the argument for losing one’s salvation from that verse, I was puzzled. 

Here is what I think is the argument:

If the sheepfold represents the Kingdom of God, the “going and out” refers to going in and out of the Kingdom of God. If you choose to go in and out of the sheepfold, as sheep do in the normal course of being sheep, You are entering the Kingdom of God and leaving the Kingdom of God. in other words, The context of the passage has to do with sheep, sheepfolds, good shepherds, and wolves.

Does the sheepfold represent the Kingdom of God, and Jesus  the and only entrance into the Kingdom? Most certainly it does! That settled, what does it mean that the sheep who have entered through the proper door ‘going in and out’ mean?  Jesus’ immediate listeners would probably have known exactly what it means,, especially if they were shepherds.

One of the many commentaries I read concerning the ‘going in and out and finding pasture’ explained it this way:

“The fold will ever be open to him who enters by the Door. He will have perfect freedom to enter, whenever storm or danger or night approaches. He will lead out and find pasture for his flock. In the devotion of his service, and in communion with God, he will daily have an increasing knowledge of truths new and old, and the truths which he learns he will give as food for the souls of men.”

Another put it this way:

“and shall go in and out and find pasture—in, as to a place of safety and repose; out, as to "green pastures and still waters" (Ps 23:2) for nourishment and refreshing,”

I especially like the reference to the 23d Psalm. It’s perfect! Having read other commentaries, all of which confirmed my initial thoughts on the matter, I will be so bold to assert that whatever John 10:9 is about, it’s NOT about losing one’s salvation!

Have a great day and a great weekend!

How Can We Know That We Have Eternal Life?

This is an interesting exchange from a blog that my friend Ed hosts. The blog post was about the book of Hebrews and its overall theme of moving on from elementary things and toward Christian maturity, which I think is a sound argument. During the conversation Ed asked me a question:


“On the same subject, however, how do you know that Jesus gave YOU eternal life?”

Dan (me):

“It’s not because I walked an aisle, prayed a special prayer, or ‘gave my heart to Jesus’. I did however recognize that I by nature deserve God’s wrath, but knowing that God sent his son to be a propitiation for my sin and having repented and believed the gospel, I have been given eternal life. I suppose those are the same reasons all who have genuine assurance would give.”


“You see, that is exactly what non-Calvinists do NOT believe. We believe that it did take a prayer, to ASK Jesus to forgive us our sins. Our asking is not considered a work. Talking to God is prayer. I really do not like how the “religious” folk make fun of that “special prayer”, that special conversation with God that people do. Relationship (WIFE) with Jesus (HUSBAND) is giving your heart to Jesus, putting your trust in him. I am sure that you give your heart to your spouse, and that she does the same to you, and that she trusts that you will take care of her, and her you. That putting your trust is not a work, either. In Calvinism, you lack relationship. I recently debated a Lutheran, and he does not believe in “relationship”. He only believes in “obedience”. I see the same with Calvinists, in general. I really, truly, do not believe that Lutherans, or Calvinists really grasp the whole concept of what the gospel REALLY is.”

“On that same line, Born, the Bible states that Jesus knocks on the door, and that whoever answers that door…We have to answer. Opening the door is our responsibility, our part. Jesus does not say that he knocks the door down, but that our responsibility is to open the door. Is that opening of the door a work?”

Ed’s question is a good one. I chose to answer by first saying that my assurance of salvation comes not from man’s methods, but because of Christ’s command to ‘repent (of my sin) and believe the gospel” My assurance comes from Jesus’ promise that those who believe in Him are granted eternal life and that they would never perish (John 3 & John 10).

Ed then states that what I said is precisely what non-Calvinists do NOT believe. That is simply a useless and hasty generation about non-Calvinists (Ed doesn’t care for Calvinists). . I know a lot of non-Calvinists who agree with me wholeheartedly. He then makes the point that uttering a special prayer and giving our hearts to Jesus contribute to our ‘knowing’ we have been given eternal life. I have only a couple of things to say to that.

First of all, I would admit that ‘praying the special prayer’ and ‘giving our hearts to Jesus’ can help us ‘feel’ saved, especially since there are a lot of folks that will tell you that if you have done one of those, you are in fact saved! Also, there are a lot of folks these days who ask you to pray the prayer and give away your heart so you can have a better life down here, without ever getting to the issue of sin, which is the reason Christ came to Earth in the first place (See Matthew 18). All those folks are doing is helping the lost continue on the broad path to Hell.

And secondly, there is not a single instance in all of the NT of anyone ‘praying a special prayer’ or ‘giving their heart to Jesus’. Not one! On the other hand, there are instances of God opening hearts so that they could understand the message of the gospel followed by believing the gospel that was presented to open hearts.

Concerning Christ knocking on doors, Revelation 3:20 is about Christ knocking on the door of the lukewarm church at Laodicea, not the heart of one of the lost sheep.

And of course Ed states that praying special prayers, giving away our hearts and opening doors are not works. I’m not sure how he is trying to define a ‘work’, but any of the three puts the one who is praying, giving away his heart, or opening a door as ultimately having saved himself after God has merely made it possible by the death of His Son.

I refuse to even address Ed’s notion that in Calvinism you lack ‘relationship’. That’s just too silly for words.

If you would like to comment, please do so. I will also post my reply at Ed’s blog.

The Bottom Line – "They will never perish!"

“I give them eternal life, and they will never perish, and no one will snatch them out of my hand.” – John 10:28 (ESV)

Why do I call ‘They will never perish’ a bottom line? I’m glad you asked. So here it is.

All ‘once saved, always saved’ arguments aside, no matter what form they take (including the ‘snatching v. jumping’ thing) Jesus said that those to whom he gives eternal life will never perish. (wake up in Hell).

The only question left is “When does Jesus give eternal life to us? Whenever that moment is, from that moment in time, whoever has ‘eternal’ life has absolutely no chance of dying on this earth and waking up in Hell.

So no matter what passages are trotted out to ‘prove’ a genuine believer (one who has been granted eternal life) might lose, forfeit, or somehow throw away their salvation (jump out of God’s hand), must mean something else.

So that’s another of the personal ‘bottom lines’ I keep tucked away. Not only is it extremely comforting, it can actually shorten discussions and end arguments! What a concept!

“I give them eternal life, and they will never perish, and no one will snatch them out of my hand.” – Jesus


Food for thought on a Tuesday morning/

The Bottom Line – ‘Boasting Not Allowed’!

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” – Eph 2:8-9 (Emphasis mine)

Why do I call ‘Boasting Not Allowed’ a bottom line? I’m glad you asked. So here it is:

If I contribute anything to my own salvation, I have ‘something’ to brag about. I mean anything. In other words, if something I do, all by my lonesome, with only the abilities I came into this world with, ‘determines’ whether or not I am saved. I have something to boast about, whether I do so or not.

Regardless of the ‘scenario’ you wrap around it, or what terms/labels we use to discuss the issues, that’s my personal bottom line.

While I still enjoy discussing the issues, including the ‘isms’ and the big words we like to use, this simple bottom line speaks volumes, for me at least.


Food for thought early on a Sunday morning. May you be greatly blessed on this Lord’s Day!

Mighty to Save

Courtesy of Truth For Life

“Who is this who comes from Edom,   in crimsoned garments from Bozrah,  he who is splendid in his apparel,   marching in the greatness of his strength? “

 “It is I, speaking in righteousness,
  mighty to save.”

(Isaiah 63:1 ESV)

By the words “to save” we understand the whole of the great work of salvation, from the first holy desire onward to complete sanctification. The words are multum in parvo [much in little]: indeed, here is all mercy in a word. Christ is not only “mighty to save” those who repent, but He is able to make men repent. He will carry those to heaven who believe; but He is, moreover, mighty to give men new hearts and to work faith in them. He is mighty to make the man who hates holiness love it, and to constrain the despiser of His name to bend the knee before Him. And this is not all the meaning, for the divine power is equally seen in the after-work. The life of a believer is a series of miracles wrought by the Mighty God. The bush burns but is not consumed. He is mighty to keep His people holy after He has made them so, and to preserve them in His fear and love until He consummates their spiritual existence in heaven.

Christ’s power does not lie in making a believer and then leaving him to fend for himself; but He who begins the good work carries it on; He who imparts the first germ of life in the dead soul prolongs the divine existence and strengthens it until it breaks every bond of sin, and the soul leaps from earth, perfected in glory. Believer, here is encouragement. Are you praying for some beloved one? Oh, do not give up praying, for Christ is “mighty to save.” You are powerless to reclaim the rebel, but your Lord is Almighty. Lay hold on that mighty arm and rouse it to put forth its strength.

Does your own case trouble you? Fear not, for His strength is sufficient for you. Whether to begin with others or to carry on the work in you, Jesus is “mighty to save,” the best proof of which lies in the fact that He has saved you. What a thousand mercies that you have not found Him mighty to destroy!

Eternal Security

imageI don’t really like the phrase “eternal security” or its popular counterpart “once saved always saved” because both tend to come with a huge amount of unscriptural theological baggage. For many people, “eternal security” means that if a person makes some sort of profession of faith and then lives a lifestyle totally at odds with that profession, even renouncing Christianity altogether, they are still “saved” because “once saved, always saved.” I don’t believe that to be a scriptural concept in any way at all.

While it is true that a genuinely regenerated Christian can be secure in their salvation for all eternity, this is not because of a one time profession of faith so much as the possession of faith. All those who possess true faith will of course profess it, but a mere claim to faith is not enough. As James chapter 2 makes clear, faith without works is dead and a dead faith never saves anyone.

The Bible makes it clear that there is a false faith that is in no way the genuine article. Faith of the real kind will produce fruit – evidence of the Holy Spirit’s abiding presence in the person’s life. That is why we are told to examine ourselves to see whether we are in the faith (2 Cor 13:5). Rather than simply being told to recall a time in our past when we made a profession we are exhorted instead to examine ourselves to see if there is present day evidence that we are truly His. As J. C. Ryle once remarked, “A tree will always be known by its fruit, and a true Christian will always be discovered by their habits, tastes and affections.”

While I certainly do believe in the eternal security of the believer, I tend to avoid the two phrases mentioned above, preferring the theological term “perseverance of the saints” or even better “the preservation of the saints.” Those who are justified will be glorified (Romans 8:30). True believers will continue in the faith because their faith is a supernatural gift from God and by its very nature, is something that endures. The Apostle John recognized this when he wrote: “They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.” (1 John 2:19). The true saint perseveres because God preserves him! The One who started the work will bring it to completion until the day of Jesus Christ (Phil. 1:6).

Yet there is a big picture concept that we need to see involving the work of the Trinity in salvation. From the archives at, in an article entitled “Eternal Security: Based on the Tri-Unity of God” Dr. James White writes:


I remember passing notes with a friend of mine in high school. We were debating that age old doctrine of eternal security. He didn’t believe in it, and I did. A few months ago, while cleaning out one of those old drawers that you haven’t opened in about ten years, I found one of those notes. I had to chuckle some as I read it. From a hopefully more mature position I could see that my friend was not realty talking about eternal security – he was pushing works-salvation. And I could also see that I was doing little more than quoting a verse here and a verse there – I never got into the basis for the belief. Maybe that’s why we never got anywhere in the discussion? And, probably, that’s why so many Christians today who engage in the same debate feel that they, too, never get anywhere.During the summer I translated the Gospel of John. While translating the sixth chapter of that wonderful book, I ran across Jesus’ clear presentation of the doctrines of election and eternal security in verses 37 through 46. My Greek professor has many times said that the best commentary on the New- Testament is the New-Testament in Greek – and he is right. One of the reasons is that you see things that you would not otherwise notice when reading an English translation. From this work of translation, I came to set how the eternal security of the believer is based upon the very nature of God. In John chapter six, this is represented by the functions of the Father and the Son in salvation. And in Ephesians 1:13-14, the Holy Spirit’s role is presented. We will look at both of these passages to see how our salvation is based upon the Tri-Une nature of God.

Secure in the Father and the Son

Jesus said, “Everyone whom the Father gives to Me shall come to Me, and the one coming to Me I will never cast out; because I have come from heaven not in order to do My will but the will of Him who sent Me; and this is the will of the one who sent Me: that of all which He has given Me from Him, I lose nothing but raise it up at the last day.” (John 6:37-39). Jesus presents the complete sovereignty of God in salvation. All that the Father gives to Jesus – everyone – will come to Him. The operative factor in answering the question of why some come and others, presented with the same opportunity, do not, is simply the nature of the Father’s choice. The Father “gives” persons to the Son – a gift of love, to be sure. When the Father gives to the Son a person, that person will come to Christ (as the one avenue to the Father). There is no question that if a person is so given to Christ (or, to use the terminology of verse 44, is so “drawn” by the Father) that he/she will come to Christ. This is the “Godward” side of salvation – absolute certainty and security. Yet, He says that they will “come to Me” which speaks of the human response – not that the human can change the decision of God – but that the response is there all the same. Man is not pictured simply as a “thing” that is bounced around like a ball, but rather a vastly important person who comes to Christ for salvation, all as the result of the gracious working of God in his/her life.

Jesus continues by stating that when one is so given to Him by the Father, and comes to Him, that one is secure in their relationship with Him – He will never cast them out. The aorist subjunctive of strong denial makes it clear that rejection of one who seeks refuge in Christ is a complete and total impossibility. What words to a sinners heart! Those who come to Christ will find Him a loving Lord who will never cast out those who trust in Him!

Why will the Lord never cast out those who come to Him? Verse 38 continues the thought with the explanation – the Son has come to do the will of the Father. And what is the will of the Father? That “of all which He has given Me from Him I lose nothing hut raise it up at the last day.” Can we doubt that Christ will do what He promises? Will the Lord Jesus ever fail to do the Father’s will? Here is eternal security beyond dispute. But note that again all is pre-eminently balanced – the security of the person is based on two things – the will of the Father that none he lost, and secondly, the fact that those who are not lost are those who are given to the Son by the Father Himself. So, in reality, there is security in the Father (He gives us to Christ) and security in the Son (He always does the Father’s will).

The realization of the co-operation and interaction of the Father and the Son in the salvation of each individual Christian is an awesome thing! It is self-evident why so many soteriological systems cannot deal with eternal security – it is based on the understanding that salvation is completely the work of God! Man is the object of salvation, the object of God’s sovereign grace. The gospel is the message of grace, and grace is something given totally on the basis of God’s desire to give it. Such is terribly damaging to man’s “self-esteem” and to any concept of our being able to save ourselves or even to “help God along” in our being made righteous. We must realize that we come to God wholly unworthy of His love and grace, totally incapable of effecting even the beginning of His work in our hearts.

Once we rest ourselves in God’s provision of salvation, however, we see that our position in Him is one that is based upon the sovereign act of the Father in giving us to the Son, and in the eternal obedience of the Son to the Father in effecting our salvation! Can we possibly picture a more secure situation than this? I think not! But wait, there is more…

Sealed by the Spirit

Paul wrote, “…by whom also, having believed, you were sealed by the Holy Spirit of promise, who is the down-payment of our inheritance, unto the redemption of His possession, unto the praise of His glory.” (Ephesians 1:13-14). In this signal passage that is found, rather significantly I think, on the heels of some of the loftiest teaching on the eternal predestination of God in verses 3 through 12, we find the fact that the Holy Spirit is described in two important ways relevant to our eternal security. First, we are said to he “sealed” by the Holy Spirit of promise. This term was used in secular documents to refer to the act of placing a seal upon one’s possessions to mark them as one’s own. In this case, the presence of the Holy Spirit in a person’s life is God’s way of sealing that person as His own. The believer is shown to he God’s “own property” – His possession.

Paralleled with this is the phrase “who is the down-payment of our inheritance..” Both phrases speak of the same fact. Here the Spirit is described by the Greek term arrabon – a term used in secular documents to refer to guarantee money. The giving of an arrabon contracted the giver to finish the process of payment. In our context, this would refer to the fact that the Holy Spirit in a believer’s life is the guarantee on the part of God the Father of completing the work which He has begun in that life (Philippians 1:6). Both phrases are then tied together by the paralleling of “promise” and “inheritance.” These terms are used by Paul of the completion of God’s work of salvation in our lives in the end time.

Hence, we see that the presence of the Holy Spirit in our lives is God’s way of “this person is mine – I have begun of salvation in his/her life, and by placing My Spirit in this life. I am telling all that this person belongs to Me, and I will finish the work I have begun!”

We learn from other discussions of the role of the Spirit in the believer’s life [e.g., Romans 8] that the Spirit empowers and sanctifies the believer as well. So it is clear that each of the Divine Persons is vitally involved in the work of salvation. The Father sovereignly and unilaterally chooses us for salvation. He gives us to the Son, who, in obedience to the Father’s will, saves those who are joined to Him by the Father, and raises us up to eternal life. The Spirit of God is placed in our lives to empower and seal us as God’s own possession. Salvation, then, is of God – God the Father, God the Son, and God the Holy Spirit. Since salvation is of God, and is God’s work, its eternal character is simply the reflection of the nature of its author – God Himself. Each of the three Persons is intimately involved in bringing about the salvation of the elect, and that salvation is eternal and secure.

Posted by John Samson on June 2, 2012 11:22 AM