Author Archives: Dan C.

The Thinking Hill!

Posted by Dan C. on

This post from a friend’s blog speaks for itself!

Ucrealty's avatarThoughts From The Thinking Hill

Above 50 years ago my family lived on a poor farm in Western Oklahoma.  Back then we farmed some row crops but most of the land was in grass and we always ran several stock cows as well as dairy cows.  Our house and barns were all located along a low lying creek area that was a tributary to Sadler Creek.  The terrain of the land rose quite quickly as you went North from the creek back into the farm.  A little over a quarter of mile North of the creek the land peaked out to a high hill that had some sparse clumps of grass but was mostly an outcropping of sandstone rock.

At the end of the day after chores were done I would often walk the narrow cow path up to the top of this hill and sit down to take in the beautiful view of the…

View original post 1,063 more words

What does the Bible say about the human condition?

Posted by Dan C. on

Dan C.'s avatarThe Battle Cry

This is a direct excerpt from a larger article by Dr. Kim Riddlebarger that can be found here.

The Scriptures are very clear about the effects of Adam’s sin upon the human race, and there are a host of passages that speak to the issue of human sinfulness. In Job 14:1-4 we read, "Man born of woman is of few days and full of trouble. He springs up like a flower and withers away; like a fleeting shadow, he does not endure. Do you fix your eye on such a one? Will you bring him before you for judgment? Who can bring what is pure from the impure? No one!" In other words, we are born "impure" or sinful, and therefore, subject to the judgment of God. Job asks the poignant question in this regard, "who can bring what is pure from what is impure?" and the answer is…

View original post 1,569 more words

Complementarianism vs. egalitarianism—which view is biblically correct?

Posted by Dan C. on

from GotQuestions.org

Answer: Summarized by "The Council on Biblical Manhood and Womanhood," complementarianism is the viewpoint that God restricts women from serving in church leadership roles and instead calls women to serve in equally important, but complementary roles. Summarized by "Christians for Biblical Equality," egalitarianism is the viewpoint that there are no biblical gender-based restrictions on ministry in the church. With both positions claiming to be biblically based, it is crucially important to fully examine what exactly the Bible does say on the issue of complementarianism vs. egalitarianism.

Again, to summarize, on the one side are the egalitarians who believe there are no gender distinctions and that since we are all one in Christ, women and men are interchangeable when it comes to functional roles in leadership and in the household. The opposing view is held by those who refer to themselves as complementarians. The complementarian view believes in the essential equality of men and women as persons (i.e., as human beings created in God’s image), but complementarians hold to gender distinctions when it comes to functional roles in society, the church and the home.

An argument in favor of complementarianism can be made from 1 Timothy 2:9-15. The verse in particular that seems to argue against the egalitarian view is 1 Timothy 2:12, which reads, “I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.” Paul makes a similar argument in 1 Corinthians 14 where he writes, “The women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says” (1 Corinthians 14:34). Paul makes the argument that women are not allowed to teach and/or exercise authority over men within the church setting. Passages such as 1 Timothy 3:1-13 and Titus 1:6-9 seem to limit church leadership "offices" to men, as well.

Egalitarianism essentially makes its case based on Galatians 3:28. In that verse Paul writes, “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” The egalitarian view argues that in Christ the gender distinctions that characterized fallen relationships have been removed. However, is this how Galatians 3:28 should be understood? Does the context warrant such an interpretation? It is abundantly clear that this interpretation does damage to the context of the verse. In Galatians, Paul is demonstrating the great truth of justification by faith alone and not by works (Galatians 2:16). In Galatians 3:15-29, Paul argues for justification on the differences between the law and the promise. Galatians 3:28 fits into Paul’s argument that all who are in Christ are Abraham’s offspring by faith and heirs to the promise (Galatians 3:29). The context of this passage makes it clear Paul is referring to salvation, not roles in the church. In other words, salvation is given freely to all without respect to external factors such as ethnicity, economic status, or gender. To stretch this context to also apply to gender roles in the church goes far beyond and outside of the argument Paul was making.

What is truly the crux of this argument, and what many egalitarians fail to understand, is that a difference in role does not equate to a difference in quality, importance, or value. Men and women are equally valued in God’s sight and plan. Women are not inferior to men. Rather, God assigns different roles to men and women in the church and the home because that is how He designed us to function. The truth of differentiation and equality can be seen in the functional hierarchy within the Trinity (cf. 1 Corinthians 11:3). The Son submits to the Father, and the Holy Spirit submits to the Father and the Son. This functional submission does not imply an equivalent inferiority of essence; all three Persons are equally God, but they differ in their function. Likewise, men and women are equally human beings and equally share the image of God, but they have God-ordained roles and functions that mirror the functional hierarchy within the Trinity.

Recommended Resources: Logos Bible Software and Women in Ministry: Four Views by Bonnidell & Robert Clouse, eds..
__________________________________

If the above is true, and that different roles and responsibilities for men and women in the home and church are Biblically rooted in God’s perfect design, does it mean that Christians who seem to hate the complimentarian view are rebelling against the God they profess?

Young Earth Creationism, Faith, and a Few Random Thoughts

Posted by Dan C. on

The teaching of young earth creationism (YEC) to Christian kids in homeschooled environments causes many of them to doubt or lose their faith, especially if YEC is taught as being foundational to our faith. The blog posited that YEC was taught as a primary ‘salvation’ issue – that Heaven or Hell depends on it.

That was the major theme of a ‘Christian’ blog post I found recently. I actually joined the discussion. I learned some amazing things!

Part of the initial post discussed a research project in 1997 that was conducted by a half dozen PhDs of various sorts to study the age of the earth. It seems they were proponents of YEC and resourced other YEC proponents in their study. Because they didn’t use resources ‘outside’ the YEC camp, their work was just a lot of circular reasoning. That caused a young lady to begin to doubt her faith and she has never recovered.

There were other accounts in the comments section saying the same thing; that the teaching of YEC cause some to doubt/lose their faith, nearly all because of having been taught in a homeschooled environment that believing in YEC was a salvation/gospel issue, as if one could lose his/her faith if they didn’t believe in YEC. .

While I can understand why exposure to ‘Evolution as fact’ in school/college venues might cause some doubt (and it does), I couldn’t understand why exposure to YEC would cause anyone to doubt their faith. At the same time, I assumed that the subject of young people doubting/losing their faith might be an important one to address in response.

Therefore, I initially responded that I didn’t think that genuine faith would never tossed out the window, that one having doubts would not completely abandon their faith; because it was a gift from God and whom God saves He keeps by his power. That was considered off topic and one of those nasty Calvinism things.

I decided to bring it down a level and suggest that there might be an issue of not being solidly grounded in the faith once professed for these young people who doubt/abandon their faith. That lack of grounding. might come from a lack of individual Bible reading/study, or having sat under good Bible teaching. Well, That idea completely flabbergasted the site host, who thought the things I was suggesting as causes for doubting one’s faith were ‘works-based’ It took awhile to process that one! How else do we become stronger in our faith without being immersed in sound Biblically teaching?

After a couple more back-and-forth exchanges I think I finally got it – the prevailing ‘theology’ of the majority of this particular group of bloggers. They seem to be into the ‘just me and Jesus – don’t really need anything else’ demographic that is rather large these days. We just need our ‘personal relationship’ with Jesus and we can dispense with old dead guys/creeds/ and the foundational truths that we’ve been told are significant for our spiritual growth and maturity. Focusing on our ‘relationship’ is not works based like studying the Bible and therefore it’s the ‘relationship’ that’s ‘ real faith.

I never did get to the point of suggesting that I don’t know of any advocates of young earth creationism that would tell anyone that their very salvation depended on believing in a young earth, including the founders of Answers In Genesis and the Institute for Creation Research. What I did suggest, to no avail, was that the bigger issue at stake is the inerrancy and authority of scripture, and that the young v. old earth debate really points to that bigger issue. I did that while presenting the main issues that were addressed during the rise of the fundamentalist movement in America in the early 20th century, which had already been soundly bashed (fundamentalisms). That didn’t go well, maybe because believing in a young earth as essential for salvation wasn’t on the list.

So here I sit on a Sunday morning, still wondering just how far the ‘me and Jesus’ mantra has spread and just how badly young believers today have been deceived by other ‘Christians’ and are victims of very real ‘spiritual abuse’. How does any believer end up in the ‘me and Jesus is all we need’ camp? Maybe I’m just getting old, but for a lot of years now, my ‘relationship’ with my Savior has deepened through being immersed in His written word, and just believing it’s true going in. There are other things that have also helped deepen the relationship – studying church history and the creeds and thoughts of dead guys (and some living), but those are only secondary to being personally immersed in the written word.

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.” – 2 Tim 3:16-17

If I don’t believe in the inspiration, inerrancy and authority of scripture, I might as well toss my faith out the door. Wasn’t the first lie that the serpent told Eve “Did God really say……?”

So much for Sunday morning thoughts. This was more for my own clarity than trying to actually teach anyone anything. I had to wade through over a hundred comments that were all over the map, but mostly bashing fundamentalism, homeschooling, John Calvin and anyone who says that that when and how God created our planet impacts our ‘salvation theology’ (although they wouldn’t use the word ‘theology’ – too many syllables and who needs it?)

Thanks for being patient in reading my ramblings. If you have any thoughts, please share. If you are reading and from the above referenced blog site, feel free to share, but not if you are just importing your ‘bashing’. Intelligent, thoughtful discussion is always welcome here.

He Knew What Was In Man

Posted by Dan C. on

Jesus, that is:

“Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. But Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man.”  – John 2:23-25 (ESV)

And now that Jesus is no longer with us in person, the Holy Spirit indwelling each and every one of us who names the name of Christ, is the discerner or all of our thoughts and intentions.

“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” – Heb 4:12 (ESV)

The written word of God is so powerful’ and aided by the Holy Spirit will dig into the deepest regions of our innermost parts (soul & spirit/joints & marrow), and ought to convict us when we claim to know what Jesus knew; when we think we have the right to declare before all the world, (via the blogosphere) the motives in the hearts of other Christians  when they aren’t behaving in the manner we, in our self-righteousness indignation, declare they ought to behave.

If you think I have specific examples in mind of Christians wrongfully judging the inmost thoughts and intents of other Christians, and broadcasting their judgments to the entire world, you are dead on. This post is specifically for some of those I have come to know in recent months who do exactly that – declare that they know the innermost thoughts and motives of other Christians’ hearts. I am not, however, going to name their names, or the names of their ‘victims’. After all, I might think I know what drives them to do what they are doing, but I’m not Jesus so I won’t go there. The best I could do is tell the world what their motives might be, not what they are.

I will say that they feel they are justified in their actions. They will, and have told me that because out of an evil heart come evil acts (Luke 6:45. Matt 15:18), it means that they have the right and authority to declare exactly what heart motive prompted whatever alleged evil is on the table. That ‘evil’ could be from individuals they will name, churches where there are ‘rules’, or it can be entire ‘movements’ (like homeschooling). But all those passages tell us is that where there is evil, there’s a heart problem. It’s quite a leap to claim that they give us Christ-like power to see into men’s souls.

Am I saying that we ought to ignore the bad acts of brothers and sisters in Christ? By no means, What I am saying is that we need to allow church discipline and civil courts to run their course without our interference. We also need to apply love, grace, and compassion to everyone (alleged victims or accused perpetrators) involved in cases/situations where where there is  real or perceived wrong doing.

In a word, we need to be on our knees, not our soapboxes! We have every right and duty to judge ‘things’, but not the thoughts and intents of any man’s heart. God will judge all of our hearts, and will do so justly.

And that’s really all I have to say for the moment.

Jesus came to earth so we could have a relationship with him?

Posted by Dan C. on

That was the reason given in a book that was really popular (and still might be) when it was published a couple of years ago. I came across it because a small group of folks where I work who have a mid-week Bible study over lunch decided to read it and talk about it.

This post is not a critique of the book so it will go unnamed. This post is about the primary reason given for Christ’s coming – ‘so we could have a relationship with him’. It’s a wildly popular notion and if you presented it to the vast majority of today’s evangelical Christians you would get a hearty “Amen!’

But IS it the reason Christ came to earth? What does the Bible have to say about it?

First of all we can ask Joseph, Jesus’ earthly father. When he was probably undergoing some angst over marrying a woman already pregnant with a child not his, an angel appeared to him and told him that Mary’s pregnancy was a ‘God thing’ and that the child was to be named ‘Jesus’ because “he will save his people from their sins.” (Matthew 1:21). No ‘relationship’ talk there.

Then we have the account of the first sermon preached when the church was birthed at Pentecost and an emboldened Peter preaching to a large crowd of Jews gathered in Jerusalem, telling them that the very Jesus they (the Jews) delivered up to be crucified was their long awaited Messiah, their savior! In face, we are told that although they had him crucified, it was God’s preordained plan that it would happen. (See Acts 2) No ‘relationship’ talk there either.

In fact, after more than a few readings through the Bible, I have yet to find any specific ‘relationship’ text given as a reason for Jesus’ coming to earth in the first place. While you can certainly assert that our relationship with God, and His Son, was a matter at stake in Christ’s coming (we are adopted into God’s family), the Bible tells us that everyone ever born has an ongoing relationship with Jesus from the moment of birth!

From the lips of Jesus:

“Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. (John 3:18, emphasis mine)

Tough words. ‘All those who are in a state of unbelief in Jesus would have to include everyone who has not yet come to a point of belief. They are condemned already.’

From the lips of the Apostle Paul to believers in Ephesus:

“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience–among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Eph 2:1-3 emphasis mine)

More tough words!

Dear friends, we all have a relationship with Jesus. He is either our savior or our judge, right here, right now! If Jesus’ coming was about relationships, it was to change ours from condemnation to eternal life, from bound by the chains of sin to freedom in Christ!

What a tremendous thought for the 4th of July!

The author of the book would have been closer to the reason for Christ’s coming if he had stated it was about condemnation v. eternal life, or bondage v. freedom, but in my opinion he would have still missed the mark a bit.

Jesus came to pay the ‘death penalty’ required by a just God, His own Father, for our sin – for our freedom. Jesus drank the cup of His own Father’s holy wrath against our sin (Luke 22:42).

So yes, Jesus’ coming had a lot to do with our relationship with Him, but it wasn’t the primary reason he came to us. He came to bear the penalty for our sin, the guiltless One on behalf of the guilty, by the express predetermined will of His own Father!

And because Christ paid our penalty, if we believe in the name of the Son (John 3:18) we now have eternal life instead of condemnation, and instead of slavery and bondage to sin, freedom from its penalty and power while we yet life and one day from it’s very presence!

What a reason for celebration!

_________________

Food for thought on this 4th of July.

You might be Biblically illiterate . . .

Posted by Dan C. on

. . .if you think your 18 year old Christian daughter doesn’t dishonor God when she wears less on a public beach than she normally wears as underwear.

. . .if you think the picture of Biblical submission in Ephesians 5:22-33 doesn’t mean a Christian husband has no authority over his Christian wife.

. . .if you think that the statement “the gospel is offensive to the unbeliever” is problematic

. . .if you think Jesus never warned sinners about the perils of an eternity in Hell

. . .if you think the Apostle Paul taught that wives should be treated like slaves

. . .if you think the Old Testament has nothing to do with New Testament believers.

. . .if you think God will tell you something ‘personally’ that contradicted ‘what was written’.

. . .if you think Matthew 7:1-5 permits you to judge others’ motives and not just their ‘fruit’

I would provide more than sufficient scripture to refute those ill informed thoughts, but I already did where they were uttered by( professing Christians) and it didn’t work. They all come from the same place.

The Offense of the Cross

Posted by Dan C. on

by Josef Urban

“And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offense of the cross ceased” (Galatians 5:11). Paul’s Gospel had teeth. It bit hard into the kingdom of darkness and ripped chunks from it wherever it came. He didn’t make his message smooth and soft in order to suit the fancies of the religious majority. His Gospel was a sharp word that exalted Christ, lifted the cross up high, proclaimed total commitment to Christ the King, and utterly stripped man of all self-reliance, shattering self-righteousness, tearing down false religion, and leaving men stripped bare before God in utter dependence on His free grace alone to save them.

 
And of course, with a Gospel like this, Paul suffered persecution wherever he went. Yet he didn’t dare water-down the potency of the truth of God. He didn’t compromise his message in order to make it more acceptable to the people. He didn’t pervert it to make it look pretty. He proclaimed, “This is the way, the only way! Walk ye in it!” and pronounced a thundering “Anathema!” on anybody that dared to tamper with the message and preach another gospel (Gal. 1:6-9).

 
Yet this is exactly what was happening in the church at Galatia. False teachers had come in and deceived the brethren by perverting the Gospel. They were preaching that in addition to believing in Christ, it’s necessary to be circumcised according to the Law of Moses. They were adding to the Gospel, changing the message to make it more acceptable. Paul said of them: “As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ” (Galatians 6:12). False teachers and false brethren today are rarely found preaching circumcision as necessary for salvation. However, they are still doing the same thing to the Gospel, adding to it and taking away from it in order to make it less offensive and more acceptable to the religious folk who fill the churches, in order that they don’t have to suffer persecution for the sake of the message. They take away the “offense of the cross” and in doing so, take away the heart and substance of the Gospel.

Paul’s Gospel exalted the cross of Jesus Christ. Paul preached salvation solely through the finished work of the cross, and preached abroad that those who are to be saved by grace must identify themselves with this bloody cross. He preached that men need to believe in Christ, and that the result of believing is an identification with the cross. He gloried in the fact that he was “crucified with Christ” (Gal. 2:20). He preached that the sinful flesh needs to be crucified; that the carnal man has to be put to death. Any who refuse to thus nail themselves to the cross are unworthy of the great, glorious Gospel of Christ. Any who water down the Gospel and dilute the message to make it more acceptable to carnal men or to tailor to the religious status quo, refusing to suffer for the sake of the Gospel are enemies of the cross, serving their own bellies, minding earthly things, and will face destruction (Phi. 3:18-19). There is no compromise here. Those that don’t like the message are the enemies of the cross.

Paul’s Gospel was offensive, highly offensive. He boasted that his message contained “the offense of the cross” and would not dare to cause such offense to cease. To him, the fact that there was such an offense was proof that he was preaching the true Gospel. He knew that the true Gospel would stir up devils and provoke the wrath of wicked men, and thus at times cause offense. And he continued to preach this true Gospel to the very end, even though it was “foolishness to those who are perishing”, because he knew that it was the power of God to those who believed and embraced it, resulting in salvation (1 Cor. 1:21). In addition to demolishing Satanic strongholds and turning multitudes from darkness to light, from the power of Satan unto God, the result of preaching this was angry mobs, getting stoned, being whipped and scourged, getting thrown into prison, being hated everywhere he went, and ultimately being beheaded in Rome.

Why doesn’t our “gospel” today get us persecuted? Why does it sit so well with the religious masses? Why doesn’t it bite and cut and wound and hack and kill false religiosity? Because it’s not God’s Gospel! It’s not the sharp, two-edged sword that pierces hearts and slashes through false religious ideologies. It doesn’t wound the consciences of hardened sinners and cause them to cry out in godly sorrow, “What must I do to be saved?” It doesn’t tear away the false foundations and strip away their false hopes, and so it leaves us building on a faulty foundation that’s not going to stand when the floods of God’s just judgment come against it. There’s no digging deep in plowing up the hardened ground by preaching the offense of the cross and calling for deep repentance, so there’s not a solid foundation laid that will endure to life everlasting. The result is that multitudes are trusting in a false “gospel” that pampers the flesh and are blindly walking down the wide road that leads to destruction.

In taking away the offensiveness of preaching heart-repentance from sin and biblical justification by faith and the necessity of bowing to the Lordship of Christ, and in taking away the offensiveness of the message of the cross, we have destroyed the foundation of the Gospel. We need to get back to the offensive message of self-denial, crucifixion to the world and the flesh, of dying to sin, and of preaching salvation as the sovereign work of God’s free grace, given freely to men on the basis of faith in Christ alone apart from any merit or work of their own. Perhaps when we get back to preaching the unadulterated truth of the real Gospel, men and devils will come against us in opposition too. Perhaps when we get back to preaching the truth, we will find that there’s nothing new under the sun, and that the same Gospel has always had the same results, in the 1st century and in the 21st century.

The problem today is that the modern church has a severe lack of holy troublemakers. What I mean is that the great Spirit that brought about reformations in church history is largely void in today’s church, though it is sorely needed. The Spirit of Elijah is gone from our midst. Elijah was a holy man of God. He preached an offensive message, a message of repentance and God’s judgment against sin. He had power with God, and as the judgment of God against the sin of Israel, there was no rain at Elijah’s word for three and a half years. After that time, Elijah appeared to the wicked king, Ahab, and Ahab shouted out, “Is that you, you troubler of Israel?” (1 Ki. 18:17). Elijah was a holy troublemaker to the sin, false religion and Baal worship of that day. But it wasn’t Elijah that caused the main trouble; it was the sin of Israel. Elijah responded to the wicked king: “I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim” (1 Ki. 18:18).

This often happens today. When a man of God rises up and starts preaching an offensive message of the cross, of dying to self, of God’s judgment against sin, of the true Gospel, he is often accused of being contentious, or factious, or as a troublemaker. Yet it is not the Gospel that is the trouble, even though many times people don’t like it. The real trouble is the sin in the church and false religiosity. The true problem is the worship of the Baal’s, of “another Jesus” that is so often preached today that resembles a nice, soft, fluffy teddy bear that is the sinner’s accessory for life-enhancement more than He resembles the ferocious, triumphant Lion of Judah that demands absolute worship and obedience who demands that all be reconciled to Him or else be ripped to shreds when His wrath is kindled but a little (Psa. 2:12). –Now, the wrath of the Lamb isn’t the only attribute of our blessed Lord, nor should that be all we preach. Jesus is a friend of repentant sinners, and full of mercy and love such as no finite mind can fathom, freely wiping away the sins of the most wretched on earth and bestowing on former rebels of the Kingdom the greatest riches of the Kingdom. However, the truth is that there is a great lack in the majority of the professing church nowadays of preaching the full counsel of God, and reasoning of sin, righteousness, and judgment to come, and thundering forth the terrors of the Living God that shall one day soon fall grievously on the head of the wicked.

This is what we need today, when there has been such a soft “gospel” preached for so long, when the multitudes of religious masses fill the churches, comfortable in their sin, living at ease in Zion in lukewarm pleasure-seeking religion, serving a “Jesus” that is not the Jesus of the Bible, but is rather the bi-product of their own worldly culture and carnal thinking. We need zealous men who burn with Holy Ghost fire that have not been tamed-down by the religious status-quo, who will turn over the tables of the money-changers in the house of God, who will by the might of the Spirit smash the idols of materialism and greed, who will tear down the altars of the golden calves they call, “Jehovah”, who will prophesy against the false prophets of “another Jesus” the true word of the Lord. We need those who love Jesus enough to take a stand against the Devil and be persecuted for preaching a sharp, convicting message, that even though it offends, it also gloriously contains real power to deliver from sin and save souls.
The Apostle Paul was a holy troublemaker too. When he came to a certain city, the people cried out, “These that have turned the world upside down are come hither also” (Act. 17:6).When he stood on trial before the Governor, he was accused of being one who stirred up trouble everywhere he went. They said of him, “For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes” (Act. 24:5). Paul was accused of being a ringleader in a troublemaking sect, because he tore down the religious status quo wherever he went by preaching a pure message of Christ and Him crucified, and utterly despised every false way that seeks to counterfeit or pervert the Gospel of God. The religious masses of his day didn’t like, and the ones of our day don’t like it, either.

Yet this is what we need today. We need preachers with a reformation Spirit to demolish the false foundations of Christian thinking we have in our modern day, and to exalt the old fashioned Gospel of the cross. It is only the real Gospel, the one that often offends both men and devils, that is the truth which can save those who believe. Perverting it, diluting it, changing it, and adulterating it will only lead to deception and destruction. We need to see the restoration of the true Gospel in the church, the one that has teeth that bites chunks into the cotton-candy “gospel” of our time, the one that is sharper than any two-edged sword and pierces hearts, the one that is mighty through God to demolish the strongholds of Satan, the one that God uses as the chief instrument to ignite a fire in the hearts of men and to bestow the grace of saving faith in His precious elect. 

I’m not saying that we should purposely try to be offensive. We should never purposely offend anyone simply for the sake of being offensive or trying to conjure up a rude awakening by the methods of the flesh. We should be filled and dripping with the love of Christ when we share the Gospel, evidencing the blessed fruit of the Spirit, led by the Spirit of Truth and speaking not as mere men, but as the oracles of God. We should actually go out of our way to ensure that the way we act and what we do doesn’t unnecessarily offend anyone so as not to put stumbling blocks in their way from accepting the Gospel. Paul said, “I am made all things to all men, that I might by all means save some” (1 Cor. 9:22). No matter the amount of self-denial involved, Paul would go out of his way to make sure that the way he acted and what he did helped people to understand the Gospel, not push them further away from it. We must give honor to whom honor is due, and respect to all by all means as long as it doesn’t compromise the Gospel in any way. And while all this is certainly true, we have to check ourselves, because if the Gospel that we’re preaching isn’t offending anybody, it’s some heavy evidence that what we’re preaching isn’t the true, biblical Gospel of the cross. We must never, never, water down and adulterate the pure truths of the Word of God in order to make it more acceptable to the unregenerate!

Yet, today, there is a huge movement sweeping through the professing church that does this very thing. They take away expounding on the threats of God’s holy Law and warning of the judgment to come. They don’t mention the fury and wrath of God. They don’t preach the Biblical message of God’s holy hatred of sin. They don’t preach the blood of Christ and its utter necessity for making propitiation and appeasing offended Deity. They take away the preaching of repentance. They don’t preach the power of His resurrection and His grace that gives us victory over sin. They don’t expound on the necessity of the New Birth and of a definite conversion experience. Instead, they preach philosophy, psychology, and ear-tickling sermons that make rebels feel really good about themselves in their current state before God. They preach positive self-improvement, self-esteem, and self-help. And the masses just eat it up and want more!

Their strategy is to remove the “hard sayings” from the Word of God and to only preach what unregenerate sinners like to hear in order to grow their churches and increase their attendance and membership. They think, “Let’s not preach about the wrath of God against sin because it’ll offend somebody; instead let’s just preach how God loves everybody no matter who they are or how they live”. And by preaching a sugarcoated “gospel” their goal is to grow their meetings –and it works. It’s not a rare thing to find a huge mega church in every city in the US that uses these very methods of ear-tickling half-truth “gospels”. They call it, “seeker-sensitive”. But, as one preacher put it, “There’s only one seeker and that’s God!” There are none that seek after God, apart from a work of grace in their hearts after God has first sought them. We should labor to make our churches God-friendly. And we can only do this when we preach the whole truth!

What example did Jesus lay down for us to follow? Did He take out important truths from the Gospel, truths that people didn’t like to hear, in order to please men and make more disciples for Himself? –Certainly not! To the contrary, His preaching cut through all the false pretenses and impure motives of those who seemed to be seeking God, and He would expose the hearts of the people and proclaim the very truths that they didn’t like to hear!

In John 6, after multiplying bread and feeding a multitude, a great mass of people followed Him. But their motive wasn’t the love of the truth and the glory of God and to honor Jesus for His mighty miraculous power. Their motive was selfishness, because they were following Him because He fed them with bread. Jesus didn’t mince words –He cut straight through their impure motives and said, “Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled” (Jo. 6:26). Jesus continued to preach and expound on the truth, revealing their false motives and proclaiming that He is the true bread which came down from Heaven. This offended them, and they began to murmer against Him (vv. 41-42).

Many were offended at His word. Did He know they would be offended? –Of course! The words He spoke were not even His own, they were the words of the Father Himself, the very words of God. Not one word was spoken outside of the direct order of God. It was God’s plan to preach to these people in such as a way as to turn them back from following Jesus because, again, they motive was not pure and acceptable before God. He would rather have a few wholehearted followers than a multitude of lukewarm self-centered hypocrites who appear to follow Jesus outwardly while inwardly their motive is to gratify their own selfish desires.

In this discourse Jesus continued to say what some of the most offensive things one could possibly say to a Jew: He made Himself out to be greater than Moses, their greatest prophet, and on top of this, made the shocking statement that one must eat His flesh and drink His blood to have eternal life. What an outrage this must have caused! These are people who won’t even touch shrimp or ham, let alone eat flesh and drink blood! They were certainly offended. And not only were the Jews in general offended, but many of those who were at that time His disciples, who were following Him, were offended as well:
“Many therefore of his disciples, when they had heard this, said, This is a hard saying; who can hear it? When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father” (Jo. 6:60-65).

And the result of this whole discourse brings us to the only “666” in the Bible outside of Revelation, that is, John 6:66, which says, “From that time many of his disciples went back, and walked no more with him.” That is, many of those who were following Him were offended at His word and left their outward form of following Him. But the truth is that they never were truly following Him with all their hearts. Though they had an outward profession of faith, they didn’t have the inward work of grace to make their profession a spiritual reality in their lives. Jesus spoke the sharp, two-edged cutting word of God that sliced through their false outward profession and cut down the religious pretense, leaving nothing but the motive of the hearts exposed. Though He knew this would cause them to turn away from their outward profession, He knew that it was the best thing to do for the sake of maintaining the purity of the church at that time.

Why did He do this? –Because He knew that all those who were given to Him by His Father would come to Him, hear from Him, accept His words, have their spiritual understanding opened, and believe in Him and be saved. Those who were His own precious, elect sheep, having light from above, would understand that He didn’t speak of physically eating His flesh and blood, but of spiritually partaking of the real substance of His Being in the most intimate way –of deriving their very life from His life, and living every day in the reality of His broken body and shed blood for their salvation.

So while the hypocrites and false followers are chased away by the preaching of hard truth, the genuine and true followers are edified by it and drawn closer to Him through it. Preaching the offense of the cross, the hard truth of the word of God has a way of leaving the true children of God in awe and edified in the inner man, since most of the “meat” of the Gospel that gives us the most strength is initially hard to digest for the natural man. In light of this, for the sake of the truth of the Gospel, we must never take away any truth from it for the sake of making it acceptable to the carnal masses. If the true Gospel scares people off and offends hypocrites, let them go! It’s better to have God with us through the preaching of the true Gospel and the people against us then it is to have the people for us and God against us!
Let’s follow the example of the Lord Jesus who spoke truth without regard to its consequences. Our job is to proclaim the Gospel, and God’s job is to ensure results. We do our part, and then God will do His. But we dare not try to take God’s job by seeking to conjure up results by tampering with the message! What a damnable thing! The cross is a scandal, an offense to the world! Let’s leave it at that! 

Apparently, the true Gospel that Jesus came to herald was one that was so offensive that He pronounced a special blessing on all those who were able to receive it: “And blessed is he, whosoever shall not be offended in me” (Luke 7:23). It takes a special blessing not to be offended in Christ. This must mean that most people, if they hear and understand the true Gospel, and see and hear the true Jesus, will in some measure be offended or will be unable to believe and be saved. This is quite the contrast to the lukewarm “gospel” we hear so often today, that offends nobody, that is easily embraced by the sinful multitudes who love to hear these humanistic ideas about God preached and are never shaken from their complacency, never get alarmed over their sinful condition, never depart from their iniquity, and never embrace the cross of Christ in identification with His sufferings or bow the knee of submissive obedience to His Lordship –things which are essential characteristics of true faith and necessary evidence of the reality of the Gospel in one’s life. 

This true, offensive Gospel, far from being accepted by the world, was a scandal to the world, and the world hated it!  It ended up getting our Lord nailed to a tree. This true Gospel, according to early historical records, ended up getting the Apostle Peter crucified as well (that is, crucified upside down). It ended up getting all the Apostles martyred, except for John, who was banished as a condemned criminal to the Isle of Patmos. This true Gospel will never be accepted by the world and its ungodly system or the prince of darkness who oversees it. It will always be a scandal, an offense, a sword between those who follow it and those who refuse to (see Mat. 10:34-36). Where is this Gospel today? Surely, wherever it is, persecution tends to follow it in some form or another, but thank God; genuine salvation does too! And so does revival!

____________________________________

Josef and Lina Urban are missionaries laboring in Mexico. Their Website is here.

Friendship Evangelism–The Bait and Switch

Posted by Dan C. on

Once again I’ve been ‘schooled’ in the need for friendship evangelism, or establishing friendships over time with the unsaved, in order to present the message of the gospel.

Aside from the fact that there is not a single example of that sort of evangelism in all lf the New testament (that I have found), I submit to you that if you present the Biblical message of the gospel (that Jesus died for our SINS), unless God has first softened the hard heart, you will probably lose the friend you spent six months making, if not be accused of pulling a ‘bait and switch’ on your former friend.

Don’t get me wrong. We are called to be friendly and relational. At the same time, we are called to share a message that is, by it’s very nature, ‘offensive’ to the unbeliever. As one street evangelist has explained the issue:

“. . .the unregenerate person doesn’t want their Christian friends to proclaim the gospel to them. Why? They hate Jesus (John 15:18). They love their sin (Job 15:16) and they hate God (Romans 1:30). Cockroaches don’t run to the center of the floor and square dance when you turn on the kitchen light. They flee to the dark regions underneath the cabinets and appliances. They hate the light, and so does the unregenerate sinner (John 3:20). Their love for the darkness of their sin is so great that any holy light brought to bear in their lives is not only uncomfortable and unpleasant, it is detestable.”

Put another way, the genuine message of the gospel, must include the issue of our sin, and has as its very intent, to cause great discomfort in the hearts of unbelievers. That  presents the ‘friendship evangelist’ with an interesting predicament. He/she muse either present a ‘gospel’ message that the unbeliever who hates God will like (a false gospel), or present a message that his/her ‘friend’ might hate (the bait and switch).

Sadly, much of today’s evangelism has adopted the give ‘natural’ God haters a Jesus they will like (He’ll give them a wonderful life down here). While unbelievers might flock to that Jesus (and they do – ask Joel Osteen), it is very likely they will hear, on judgment day “depart from me, I never knew you”, and the preacher of the lie will face a stricter judgment (James 3:1) .

Proponents of friendship evangelism can be, and are, very sincere! So if it is not Biblical evangelism, why are they so sincere about it?

I can think of only one reason for such heartfelt enthusiasm for an unbiblical method of evangelism. They really believe that fallen men have a ‘natural’ desire for God and His Son but they just don’t know it. I know there was a time when I believed it. I believed it and practiced it with great enthusiasm. Reading what the Bible tells us about the state of fallen men caused me to repent in tears.

Now I have, as a goal, to be a real friend, and share an offensive message with those who might hate it, praying all the while that God would open the hearts of those same friends to welcome the message and run to the Cross. Anything else would be an act of veiled hatred.

I forgot to mention that this morning I read a blog post that labeled ‘friendship evangelists’ a bunch of ‘Christian’ con-artists.

___________________________

Food for thought on a Sunday morning. I welcome your thoughts and comments. .

7 Marks of a False Teacher–Tim Challies

Posted by Dan C. on

No one enriches hell more than false teachers. No one finds greater joy in drawing people away from truth and leading them into error. False teachers have been present in every era of human history, they have always been a plague and have always been in the business of providing counterfeit truth. While their circumstances may change, their methods remain consistent.

Here are seven marks of false teachers.

1.  False teachers are man pleasers. What they teach is meant to please the ear more than profit the heart. They tickle the ears of their followers with flattery and all the while they treat holy things with wit and carelessness rather than reverence and awe. This contrasts sharply with a true teacher of the Word who knows that he is answerable to God and who is therefore far more eager to please God than men. As Paul would say, “But just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts” (1 Thes. 2:4).

2.  False teachers save their harshest criticism for God’s most faithful servants. False teachers criticize those who teach the truth, and save their sharpest criticism for those who hold most steadfastly to what is true. We see this in many places in the Bible, such as when Korah and his friends rose up against Moses and Aaron (Num. 16:3) and when Paul’s ministry was threatened and undermined by those critics who said that while his words were strong, he himself was weak and unimportant (2 Cor. 10:10). We see it most notably in the vicious attacks of the religious authorities against Jesus. False teachers continue to rebuke and belittle God’s faithful servants today. Yet, as Augustine declared, “He that willingly takes from my good name, unwillingly adds to my reward.”

3.  False teachers teach their own wisdom and vision. This was certainly true in the days of Jeremiah when God would say, “The prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds” (Jer. 14:14). And today, too, false teachers teach the foolishness of mere men instead of teaching the deeper, richer wisdom of God. Paul knew, "the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” (2 Tim. 4:3).

4.  False teachers miss what is of central importance and focus instead on the small details. Jesus diagnosed this very tendency in the false teachers of his day, warning them, “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others” (Matt. 23:23). False teachers place great emphasis on their adherence to the smaller commands even as they ignore the greater ones. Paul warned Timothy of the one who “is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain” (1 Tim. 6:4-5).

5.  False teachers obscure their false doctrine behind eloquent speech and what appears to be impressive logic. Just as a prostitute paints and perfumes herself to appear more attractive and more alluring, the false teacher hides his blasphemies and dangerous doctrine behind powerful arguments and eloquent use of language. He offers to his listeners the spiritual equivalent of a poisonous pill coated in gold; though it may appear beautiful and valuable, it is still deadly.

6.  False teachers are more concerned with winning others to their opinions than in helping and bettering them. This was another of Jesus’ diagnoses as he considered the religious rulers of his day. “Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves” (Matt 23:15). False teachers are ultimately not in the business of bettering lives and saving souls, but of convincing minds and winning followers.

7.  False teachers exploit their followers. Peter would warn of this danger, saying: “But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. … And in their greed they will exploit you with false words” (1 Peter 2:1-3). The false teachers exploit those who follow them because they are greedy and desire the riches of this world. This being true, will always teach principles that indulge the flesh. False teachers are concerned with your goods, not your good; they want to serve themselves more than save the lost; they are content for Satan to have your soul as long as they can have your stuff.

Inspired by Shai Linne and Appendix II of Thomas Brook’s Precious Remedies Against Satan’s Devices.

Online Source