After the second episode, I wasn’t sure I would watch another one. On the other hand, I am still hoping to see the Gospel message clearly articulated in anything coming out of the entertainment industry, and specifically the ‘Christian’ entertainment sector. So I watched it, but didn’t review it in as much detail as Episode 2 (detailing time-stamps and the identity of all of the commentators).
This post will describe some events in the film, along with personal observations. Personal comments will again be italicized. We will address the “Where was the gospel?” question at the end.
The episode began with the same intro as the first two, including Pastor Joel. The remaining episodes will probably begin the same way.
Just as the second episode was told from the perspective of John and what he might have thought, this episode is told from Mary’s perspective. And also like the last episode with John, some of the thoughts of Mary can be considered ‘reasonable’ speculation, but others not so much.
Some of the commentators in this episode are the same ones from previous episodes, but there are more women commentators that in the first two episodes, I assume to add credibility to the commentator side of things – women talking about a woman.
Throughout the film, one thing is consistent. Mary always knew that God had a special plan for her son, which is a reasonable assumption. At times however, she seemed to be more certain than Jesus, who was also trying to determine what it was.
· At the beginning of Mary’s narration we are told that Mary always knew God had a special plan for Jesus that she (Mary) longed for but also feared.
· The first miracle – Jesus changes water into wine
o At the wedding at Cana, when Jesus and a few followers made their appearance Mary said that Jesus “was somehow different, happy, surrounded by friends, a man with a new purpose”.
o Mary of course realized that it was a good time for Jesus to make a statement about his ministry. When she tells Jesus that the wine has run out, she is encouraging him to embrace ‘who he is’.
o Jesus tells the servants to fill the empty jars with water and draw some out. At the moment the water is turned into wine, Jesus is facing heavenward with closed eyes and there is some sudden wind.
o Mary tells Jesus “This is your time; the people need you.”
During the film, Jesus is at Mary’s home along with his brothers and there is tension between Jesus and his brothers – all reasonable. When not at home, Jesus is traveling around preaching and performing miracles.
The Sermons on the Mount is shown (same scene as in the last episode). We are told by a commentator it is the most important speech Jesus made in all of his ministry because it threatened the establishment/ruling class. (Was it? We report, you decide.).
We Jesus healing a man with a withered hand, ticking off the Pharisees, who were part of the establishment Jesus was taking on.
Jesus goes to Capernaum to really begin his ministry (according to a commentator) of preaching and performing miracles. We see Jesus healing a demon possessed man and looking a bit like Benny Hinn, pressing forcefully down on the man’s forehead.
We are told by a commentator that Jesus’ ministry was to those “who had their backs against the wall, the marginalized, disenfranchised, and forgotten by society.” (Social justice, anyone?)
Jesus’ work and ministry threatened his family, we are told, which was probably true. At one point, Mary and his brothers travel to where Jesus is ministering, wanting to stop him – perform an ‘intervention’. (If Mary knew Jesus’ calling, why would she want to stop him?).
One commentator said “The gospel accounts aren’t very fair to the Pharisees.” (If God inspired all of Scripture, how could they NOT be fair?)
We are shown the scene where Jesus is told his Mother and brothers are there and Jesus telling the crowd exactly who his real mother and brothers and sisters. A commentator tells us that Jesus is saying, in effect, that “Traditional families don’t matter. What matters is this new family, this new kingdom discipleship of following me.” (I can’t picture Jesus saying traditional families just ‘don’t matter.)
Near the end, Mary tells Jesus’ brothers that they will one day understand Jesus’ ministry. (which they did, after the resurrection).
The final scene has Jesus telling his disciples that they are “going up to Jerusalem, where the Son of Man will be delivered over to the chief priest and scribes, and they will condemn him to death.” The disciples were silent and we are told that Jesus had finally reconciled his fate. (Did it really take that long?)
Final comments about Mary were offered. We are told that Mary knew Jesus was special. She was also a typical mother, but with a ‘spiritual’ understand of who Jesus was. To Jesus, Mary was his source of life, his point of creation, his inspiration.
Dan’s miscellaneous comments:
While we told throughout that Mary understood Jesus’ mission, we are never told that his mission was to “save his people from their sins”, as the angel told Joseph, something that, in my opinion, should have been in the first episode about the Nativity, but wasn’t.
We are led to believe that Jesus main mission for coming to Earth was to minister to people with “backs against the wall, the marginalized, disenfranchised, and forgotten by society.” This is exactly the mission of the liberals preaching the social gospel at the beginning of the 20th century, as well as today’s social justice warriors that tell us that we don’t even know what the gospel is if we aren’t trying to cure what ails society. I think we are told otherwise in scripture:
18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel” (which means, God with us).
24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
Needless to say, there was no clear presentation of the gospel message that Christ came to die for the sins of His people, To have done so would have contradicted the clearly presented message that Christ died to usher in ‘social justice’, which does seem to be the theme of this series. How sad…………