I recently preached 2 Corinthians 4:5 (“We do not breach ourselves but Christ Jesus as Lord”), and in preparation I came across this powerful list of 8 implications of preaching Jesus as Lord. These are from Murray Harris’s New International Greek Testament Commentary (p 332), where he writes:
Whenever worshiping Christians repeat the church’s confession “Jesus is Lord,” they are:
1. Implying that the Christ of faith was none other than the Jesus of history (Acts 2:34–36),
4. affirming the triumph of Christ over death and hostile cosmic powers when God raised him from the dead (Rom. 10:9; 14:9; Eph. 1:20–22; Col. 2:10, 15) and therefore also the Christian’s hope of resurrection (1 Cor. 6:14; 2 Cor. 4:14),
It is good to be reminded that “Lord” is more than a title, and more than a name. It reveals the identity of Jesus, and compels a response from us that is more than simply a phrase we say–ie. there is more at stake here than saying “Jesus is Lord.” That phrase implies so much, that when rightly understood it alters our worldview.