Do not quench the Spirit; do not despise prophetic utterances. But examine everything carefully; hold fast to that which is good. (1 Thessalonians 5:21, NASB)
Can You Hear The Voice of The Spirit?
Apprising Ministries is pleased to bring you the following godly and prophetic insight from James Montgomery Boice and Philip Graham Ryken. Herein we see the full on embrace by evangelicalism of the rotten root of the new reformation of man-centered (semi-pelagian) theology once prophesied by Robert Schuller.
You need to understand that this emerging rebellion against the Word of God is really not far from apostate Roman Catholicism. And so this reversal of the Reformation has now flowered as typified in the new postevangelical religion of Rick Warren and blossomed for the postmodern set in the warped and toxic teachings of Rob Bell, a leading spokesman for the cult of the new (post) liberal theology the Emergent Church.
All of which makes these words from Boice and Ryken so dead on target for the time of growing spiritual blindness we live in right now:
Sadly, this is not the church’s finest hour. We live in an age of weak theology and casual Christian conduct. Our knowledge is insufficient, our worship is irreverent, and our lives are immoral. Even the evangelical church has succumbed to the spirit of this age…
Perhaps the simplest way to say this is that evangelicalism has become worldly. This can be demonstrated by comparing it with yesterday’s liberalism. What was once said of liberal churches must now be said of evangelical churches: they seek the world’s wisdom, believe the world’s theology; follow the world’s agenda, and adopt the world’s methods. According to the standard’s of worldly wisdom, the Bible is unable to meet the demands of life in these postmodern times.
By itself, God’s Word is insufficient to win people to Christ, promote spiritual growth, provide practical guidance, or transform society. So churches supplement the plain teaching of Scripture with entertainment with entertainment, group therapy, political activism, signs and wonders—anything that promises to appeal to religious consumers. According to the theology, sin is merely a dysfunction and salvation means having better self-esteem. When this theology comes to church, it replaces difficult but essential doctrines like the propitiation of God’s wrath with practical techniques for self-improvement.
The world’s agenda is personal happiness, so the gospel is presented as a plan for individual fulfillment rather than a pathway of costly discipleship. The world’s methods for accomplishing this self-centered agenda are necessarily pragmatic, so evangelical leaders are willing to try whatever seems like it might work. This worldliness has produced the “new pragmatism” of evangelicalism.
(The Doctrines of Grace: Rediscovering The Evangelical Gospel, 20,21)