The simple Gospel Message that the Apostle Paul preached:

“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.” – 1 Cor 15:3-8

The previous post, concerning the motive of Jewish followers of Christ,  asked the question: 

Why would so many Jews follow a crucified man?

Those to whom Christ appeared after his resurrection that are mentioned by Paul was merely the beginning of a ‘religious’ movement that turned the world upside down. History books are full of the accounts of of those who have been martyred simply because they believed in and proclaimed as Savior and Lord the One who died for their sins and was raised up again, according to Scripture. Perhaps more significant to a discussion of motive are not those who were Jesus’ constant followers during His life, but those who did not believe, but having seen Him after His death and resurrection, they came to belief. Two are mentioned in the 1 Corinthians passage; James and Paul himself.

James was one of Jesus’ half-brothers, who did not initially believe in Him as Messiah (John 7:5). Josephus records that the same James, the brother of Jesus, was put to death by Annas and the Sanhedrin during the reign of Nero (62 AD). (Antiquities, book 20, chapter 9) In James’ instance, we have the Biblical record and a bit of reputable historical record that a man who before the resurrection did not believe Jesus was the Jewish Messiah, and came to believe exactly that after seeing the risen Christ, and was martyred for his belief.   

What accounts for the change?

Then we have Saul, who became Paul after his Damascus Road experience. it is important to note that six major things separated the Jews from other segments of society (pagans as well as believers in Christ): the Sabbath, circumcision, sacrifices, dietary laws, Messiah of Glory (non-suffering Messiah), and monotheism

Later, after his conversion and encounter with the risen Christ, Saul became Paul and had these things to say:

Colossians 2:16-17 So let no one judge you in food or in drink, or regarding a feast day or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.

Galatians 5:6 For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

1st Corinthians 1:23 …but we preach Christ crucified….

Philippians 3:4b-7 If anyone else has a mind to put confidence in the flesh, I far more: circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal a persecutor of the church; as to the righteousness which is in the Law, found blameless. But whatever things were gain to me, those things I have counted as loss for the sake of Christ.

What accounts for the change?

The change from a position of non-belief (James and Paul), and even from being a persecutor of Christians to becoming one (Paul), are effects pf a cause. In this case, the cause is having seen the risen Lord!

Is this proposed proof of the resurrection of Jesus completely irrefutable by those who do not want to believe it? No, but it should give a person cause to at least think about it and ask the question:

WHAT ACCOUNTS FOR THE CHANGE?