“I don’t know the answer to THAT, but I know THIS!”

Posted by Dan C. on

Once upon a time there was an American Community Quality of Life Board at a NATO base in Italy. There were quarterly board meetings in the Navy Admiral Base Commander’s conference room attended by Board committee chairmen (all Officers except for a lone Sergeant Major) and the Admiral, who called upon each of the committee chairmen to provide a status report on their respective issues.

The various committee representatives would take turns sitting in a special corner chair next to the Admiral, present their status reports, and answer the Admiral’s questions. It was not uncommon to hear committee chairs stutter and stammer if asked a tough question. The SGM was however an exception to the pattern. He was heard more than once replying to a question from the Admiral with “I don’t know the answer to THAT, but I do know THIS!”, followed by the latest news about the topic at hand.

OK, so what’s the point?

Thanks for asking! In reply, let me ask you a question. When’s the last time you were engaged in a discussion with another Christian about an interesting topic like say, end times prophecy and the second coming of Christ? After all, there are several different views, some of which have been so carefully thought out and articulated they have been given formal names ending in “ism”.

It’s quite common for us Christians to think we need to subscribe to one “ism” or another and then discuss why our particular favorite “ism” is either the best one or even THE correct view. Am I wrong? I didn’t think so.

Perhaps a better approach might be to learn about the different views, discuss them with other Christians and maybe even end up with a personal preference without needing to come to a conclusion. Instead, remain friends with your discussion partners and just wait and see how it all turns out.

At the same time, we can certainly search the scriptures to determine what we can definitely know and, as Bible believing Christians, agree upon.

The second coming of Christ is a good example. I realize that there are some who will tell you that Christ’s 2nd coming is a done deal (one of those “isms”) but we won’t go there. If we want to discover what we can absolutely know about it, we can turn to Paul’s letters to the Thessalonian church.

Paul wrote those letters because certain people in the church had been teaching that the Lord had already come and that Judgment Day was upon them (2 Thess 2:1–2). Worse yet, those false teachers were alleging that their message came from Paul. Paul wrote to let them know that the “day of the Lord” was still in the future and described the events that would occur at Chris’s coming.

First of all, Christ’s return would be rather noisy and missed by no one. We’re talking about at least three audible manifestations; “a cry of command,” “the voice of an archangel,” and “the sound of the trumpet of God” (1 Thess. 4:16).

Second, at His coming Christians who had already died, as well as Christians who were still alive would be resurrected to meet Christ in the air and forever remain with Him (I Thess 4:16-17).

Third, severe judgment and everlasting punishment would befall the remaining unbelieving world (2 Thess 1:5-9).

Lastly, Paul’s concern for the Thessalonians is a prominent theme in both of his letters to the Thessalonians This concern is rooted in his deep pastoral care and commitment to the spiritual well-being of the believers in Thessalonica, as well as the well-being of Christians wherever he founded churches.

I suppose it’s quite common for Christians to want to understand everything in the Bible. However, that desire has resulted in a lot of ‘isms’ (for lack of a better word) that claim to have it all figured out when the Bible isn’t really clear. To make it worse, the creators of ‘isms’ through the decades have an uncanny knack of discovering those texts that they claim to ‘prove’ their conclusions but really only ‘imply’ that they might be correct. Some call that “eisegesis”, which is reading into the text what they want it to say. We would be far better off if we just stick to what we KNOW it says and leave the rest in God’s hands.

To summarize, the next time you are involved in a discussion about a biblical topic that has various differing interpretations among genuine Christians, try and steer the conversation toward discovering what we can actually know from the text of scripture. The “isms” will be all sorted out later!

BE BLESSED!

What Does It Mean to Fear the Lord?

Posted by Dan C. on

image

Key Verses

Genesis 20:11; Job 6:14; Psalm 19:9; Proverbs 1:7; 2:5; 3:7; 9:10; Jeremiah 32:40

“The fear of the Lord is the beginning of wisdom” is probably the best known verse in the Bible dealing with “fearing the Lord.” Fear is not something people normally desire to have. It is an emotion we would like to do without. Yet, the book of Proverbs says that the “fear of the Lord” is a good thing.

The Hebrew word yirʾah may mean “fear,” “reverence,” or “piety.” It comes from the root verb yareʾ, “to fear,” or “to be afraid.” The word indicates a genuine fear and respect for the Lord, but it is a fear that results in spiritual, moral and ethical health and wealth before both God and people in the book of Proverbs.

The word refers to the simple, but real fear of “briars and thorns” because of the physical damage they may cause (Isa. 7:25). The destructive judgments that God could bring upon a land or nation engendered fear among the people (Ezek. 30:13), fearing for their lives (Jonah 1:10, 16). The Lord put the fear of Israel upon the nations of Canaan so that they would not try to stand against His people—but rather stand in dread of them (Deut. 2:25).

The Lord came in an awesome epiphany at Mount Sinai to cause the people to fear Him so that they would not sin (Exod. 20:20). So from the beginning the fear of God made a moral and spiritual impression upon God’s people. The fear of Him engendered obedience to Him and righteous living. It was never to engender fear for fear itself.

Proverbs features the “fear of the Lord.” Those who hate knowledge are those who do not fear (yirʾah) the Lord. The person who fears the Lord shuns evil (Prov. 3:7)—in fact, the author says that to fear the Lord is to hate evil (Prov. 8:13). Because of the improvement in someone’s lifestyle when he or she fears God, that person’s mental and emotional condition and sometimes even his or her “length of life” improves (Prov. 10:27). The fear of God, rather than being a detriment to a full life, becomes a fountain of life (Prov. 14:27).

For the people of God, the fear of people can be detrimental. But the fear of God is always beneficial (Prov. 29:25). Paradoxically, the person who fears (yirʾah) God does not need to fear anything or anyone else. Jesus agreed with this Old Testament teaching. He told His disciples who they were to Job 6:14; fear—fear God, not man (see Luke 12:5).[1]

[1] Eugene E. Carpenter and Philip W. Comfort, Holman Treasury of Key Bible Words: 200 Greek and 200 Hebrew Words Defined and Explained (Nashville, TN: Broadman & Holman Publishers, 2000), 60.

What Does it Mean to Believe in Christ?

Posted by Dan C. on

John 3_15

Believe

Greek expression: pisteuō, Pronunciation: pee STEW oh

Strong’s Number: 4100

Key Verses

John 1:7, 12; 2:23–24; 3:15–16, 36; 6:47; 11:25; 14:1; 20:31

“Believe me, you don’t want to go down that road,” is a common statement which all of us have heard at one time or another. The message is clear: though you can’t see what is down the road, the other person has knowledge of danger. That person is telling you to trust his word rather than experience the danger for yourself and suffer the consequences. If you don’t “go down that road,” you trusted the person. There was belief that what he said was true. The Greek word for believe, pisteuō, literally means “to place one’s trust in another.” It occurs over 90 times (always as a verb) in the Gospel of John alone. Quite often the verb denotes that one must accept that something is true—that is, simple credence or belief. For example, Jesus said, “Believe me that I am in the Father and the Father in me” (John 14:11) and, “If you had believed Moses, you would believe me” (John 5:46).

Even more significant is the special expression for pisteuō, “to believe into,” in the sense of putting one’s trust into another. The particular form of the expression is found only in the fourth Gospel. It expresses the strong sense of personal trust in the eternal Word made flesh. In John 3:16 whoever puts trust in Him has eternal life. “Believers” are given power to become sons of God—to be born of God (John 1:12). They will never thirst—they will live, even though they die (John 6:35; 11:25).

In other places, John speaks of belief or trust as an absolute, without referring to the one in whom trust is placed. In John 11:15 Jesus arrives after the death of Lazarus and He is glad “… so that you may believe.” Similarly in the prologue, John the Baptist bears witness to Jesus in order that through him all might have faith and believe (John 1:7). As Jesus satisfies the doubt of Thomas concerning the resurrection, he says, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed” (John 20:29, nasb).

Belief and knowledge are closely related. In John 6:69, Peter says, “We have believed and have come to know that You are the Holy One of God.” In His priestly prayer, Jesus says that eternal life is that believers “may know Thee, the only true God, and Jesus Christ whom Thou hast sent” (John 17:3, nasb). The Bible says that he who has seen Jesus has seen the Father (John 14:9). No one has ever seen God and lived, but since Jesus has revealed the Father to us, we can see God through the eyes of faith (John 1:18). To believe is also expressed in the verb receive. Those who receive Christ are given power to become the sons of God (John 1:12). Trust is that form of knowing or seeing by which the glory of God (John 1:14; 17:4) is made present.[i]

nasb New American Standard Bible

[i] Eugene E. Carpenter and Philip W. Comfort, Holman Treasury of Key Bible Words: 200 Greek and 200 Hebrew Words Defined and Explained (Nashville, TN: Broadman & Holman Publishers, 2000), 234.

“Christianity Is Not a Religion, It’s a Relationship”

Posted by Dan C. on

image

We’ve all probably heard that Christian cliché. We’ve seen it as bumper stickers, Facebook memes, and billboard messages. It sounds great, and a lot of Christians love it! But is it true? Let’s take a closer look.

That Christianity is based on a relationship with Jesus Christ goes without saying, is self-understood (selbstverständlich in German – I love that word!). I seriously doubt that there are any Christians that would dispute that fact. It’s the “not a religion” bit that could use the closer look.

First of all, let’s examine a dictionary. Our old friend, Merriam-Webster[i] gives ‘religion’ two definitions:

    1. “the service and worship of God or the supernatural”
    2. “commitment or devotion to religious faith or observance”

Next, let’s see what the Bible has to say about Christianity and religion:

“If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” (James 1:26-27)

Case closed? Not quite. There’s an evangelistic aspect to our beloved cliché. We’ll start with a question.

How many times have you told someone with whom you are sharing the message of the gospel that what was missing in his/her life was a relationship with Jesus Christ? Be honest. Are you ready for an intellectual speed bump? It might be a big one, but I hope not. Hold on to your hat!

Every single human being already has a relationship with Christ! Every single one! Let’s ex[plain that starting with the easiest part. In Christian terms, every person on the planet is either saved or lost, headed for Heaven or the warmer place with no air conditioning. Still with me? Maybe, maybe not? What dies the Bible have to say?

As it turns out, both Jesus and the Apostle Paul had something to say:

In His late evening conversation with the Jewish teacher Nicodemus, Jesus said that God gave his only son so that anyone who believes in Him has eternal life (John 3:16 again). Then Jesus added the following:

“Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” (v. 18)

There we are again with two kinds of people in the world – those who believe in Christ and those who don’t.

Later, the apostle Paul, in his letter to the church in Ephesus, had this to say about the former lives of those who became believers in Christ:

“You were dead in the trespasses and sins, in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.” (Ephesians 2:1-3)

Dear readers, It doesn’t get much clearer than that. “Whoever” means “whoever” and “we all were by nature children of wrath, like the rest of mankind” means ‘ladi dadi everybody’. (military jargon).

What does that have to do with evangelism? Well, the next time, and every time after that, when you find yourself sharing the message of the gospel with an unbelieving family member, school mate, co-worker, or acquaintance on the street keep those passages deep in your heart. They describe that person with whom you are sharing the promise of salvation in Christ. It will take your burden for that dear one to the next level. I promise!

I almost forgot. In case you missed it, Christianity is BOTH a religion AND a relationship!

[i] Merriam-Webster, Inc. Merriam-Webster’s Collegiate Dictionary. 2003.

CHRISTIAN MASCULINITY: THE MAN GOD HASN”T CALLED YOU TO BE

Posted by Dan C. on

That’s the title of an article I read this morning that I will link to at the bottom of this short post. I found the article because a post popped up in my FB feed about a book called “The DNA of a Man: How Your God-Given Masculinity Rebuilds Your Mind, Your Marriage, and Your Mission” that the post author was selling directly for $7:00 that Amazon also sells for $7:99 (Kindle) and $19:99 (Hardcover and Paperback).

The FB post talked about all the things that the author had tried in order to overcome all sorts of problems with his marriage and how he had been totally emasculated by his wife. He had tried everything in  areas connected to his faith (church going, doing what his church taught him about loving and serving his wife, etc) and they had all failed.

He “discovered” (God told him) how to regain his “God-given masculinity” and promised that if you would just buy his book all sorts of great things would happen. Per his ad, you could even find out the hidden key to God’s design for masculinity that’s in the book of Genesis!

Since I am old and have read and studied the Bible for a few decades now and have never found God’s plan for my “masculinity” taught in its pages, my FB comment to “Follow the money.” wasn’t well received. I was finally blocked, but not after I posted a couple of quotes from the article I am referencing that clearly stated what the Bible says about being a godly man.

Anyhow, here’s the link to the article. I didn’t find anything new about being a man of God, but I did find out the roots of the “Christian masculinity” movement.

Christian masculinity – Converge or https://www.convergemedia.org/christian-masculinity/

Enjoy the read, share it and let me know what you think. Smile

Every Knee Shall Bow and Every Tongue Confess

Posted by Dan C. on

The declaration that “every knee shall bow and every tongue confess” appears several times in scripture, the first being in the book of Isaiah:

“I have sworn by Myself;
The word has gone out of My mouth in righteousness,
And shall not return,
That to Me every knee shall bow,
Every tongue shall take an oath.” (Isaiah 45:23)

Perhaps the passage most familiar to most believers is from Paul’s letter to the Philippians:

“Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9-11)

Paul repeated those same words in his letter to Christians in Rome:

For it is written:

“As I live, says the Lord,
Every knee shall bow to Me,
And every tongue shall confess to God.”” (Rom 14:11)

We also see the Apostle John, when explaining his vision of the Scroll and the Lamb in Revelation, Chapter 5 proclaim:

“And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying:

“Blessing and honor and glory and power
Be to Him who sits on the throne,
And to the Lamb, forever and ever!”” (Revelation 5:13)

The declaration that “at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth” really strikes deeply. Not only will every creature in the universe eventually bow to their creator and acknowledge His Son Jesus as Lord of the universe, I can see in my mind and in my heart the faces and names of living unsaved family members, friends, neighbors, former co-workers and comrades in arms. I also cannot help but imagine what it will be like for anyone “under the earth” at the moment they bow the knee and confess Jesus as Lord.

Those words should spur evangelism, as we are called to share the gospel so that others may willingly bow their knees to Christ in this life, rather than in judgment in the life to come.

So I must ask myself, “Self, how’s your burden today?”

Be Blessed!

Thanks to the New Pope!

Posted by Dan C. on

It seems that since the recent choosing of a new Pope,  debates and arguments are once again prolific in certain circles.

In a Facebook post this morning I found the following statement accompanying a video clip in which a Catholic priest used passages from John 6 to defend adding works to faith as requirements for salvation:

“The shift to both Faith and Works for Salvation! Father Nathaniel Mudd of the Fathers of Mercy explains that in the Bread of Life Discourse (John 6), Jesus says, “whoever believes has eternal life,” showing the necessity of faith. He then declares, “unless you eat the flesh of the Son of Man and drink His blood, you have no life in you,” introducing a required work. This shift supports the Roman Catholic teaching that salvation involves both faith and works, especially through the Eucharist.

I responded that I wasn’t going to argue about it, but I believed that Eph 2:8-9 is the most powerful passage in the Bible concerning the relationship between faith and works concerning salvation, among many others.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

I suggested that readers please read and study what the Bible has to say in the matter.

So what was Jesus saying in those passages from John? Let’s look:

Joh 6:47 “Truly, truly, I say to you, whoever believes has eternal life.”

Joh 6:53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.

The fuller context reads:

John 6:53–58, Jesus says, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”

Was Jesus adding the “work” of partaking of a sacrament to faith, or was he speaking metaphorically/parabolically? Perhaps Jesus answers that with another passage from John 6.

Joh 6:63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.

I suggested that if it’s even possible that Jesus was speaking metaphorically/parabolically (and he did just that many times) can you ‘dogmatically’ teach that Jesus was adding a human work (a sacrament) to simply believing in him?

Please note that I have only asked questions to encourage reading and studying the Bible for yourselves.

I’m sharing this here since the choosing a new Pope has definitely revived some rather ‘excited’ discussions lately. I also have reminded some folks that faith alone/faith plus works issues were settled long before the formal organization of the Roman Catholic Church and all of the other “issues”.

If you are reading this and get into some of the heated discussions, here’s your opportunity to get past all of the RC church traditions and get to the real issue.

Be Blessed!

A Tale of Two Religions

Posted by Dan C. on

Multiple sources tell us that there are somewhere around 4,000 religions in the world. Most sources list the five largest and most influential religions as Christianity, Judaism, Islam, Buddhism, and Hinduism.

One 2024 pie chart I found provided the following percentages of world religions:

At the same time, and whether we are talking about 4,000 religions of the big 5, we can also suggest that there are really only two religions in the entire world.

Erwin Lutzer, Pastor Emeritus of Moody Church in Chicago tells of an experience he had while traveling:

“One time I was with a man on a plane and he said, “You know, there are just a lot of religions in the world.” And I said, “Yeah, but fundamentally only two. Let’s take a piece of paper and on one side you write down all the religions that believe that you have to be a good person to get to heaven, and that’s the way to become a good person – that you have to work your way to heaven. Let’s put all of the religions of the world that believe that in some form on this side of the paper. Over here all those who believe that salvation is a free gift and those who humble themselves and receive it, let’s put all of them on that side of the paper.”

Well you know that only Christianity was on that side. And it has to be a free gift. Think about it. We do not have the righteousness that God requires. Christ is the only one who has it. We cannot cooperate and add to His righteousness and make it better, so we simply humble ourselves and we receive that gift. And that’s what makes Christianity so unique. But its uniqueness is its stumbling block because unconverted people say, “I want to work at it,” or “I can just accept Jesus and live as I like.” They have no notion of the radical change God brings about when people are saved.”

In the same sermon in which he shared the above illustration Pastor Lutzer expanded on his earlier thought by sharing another illustration:

“In the country of India there was a missionary who made friends with a Hindu pearl diver. And they became good friends, and the Hindu was a very loving man. And one day he gave the missionary one of the most beautiful exquisite pearls that one could possibly even imagine. And the missionary said to him, “I need to pay you for this. I can’t accept it as a free gift.” And the pearl diver said, “Absolutely not.” He said, “You must accept it. You cannot pay me because I need to tell you that this pearl was retrieved by my only son who drowned and died in the process. If you were to pay me it would be an insult for the life of my son.”

And the missionary said, “Do you realize what you’ve just said? You have had such a hard time with this whole idea that salvation is a free gift. You thought that you had to go to Delhi on your knees, and so forth. You thought it was so hard, but don’t you understand that the reason you can’t pay for it is because God sent His only Son and gives us a pearl – a gift – that is so priceless, it is an insult to think that you can buy it.” And the pearl diver understood the wonder of the Gospel and believed.”

Then to encourage his listeners, Pastor Lutzer offered the following:

“What a marvelous message! Let’s give our lives to proclaim it around the world. And to those who are listening here in this church, or are listening by radio, let me tell you that through Christ there is a gift that you cannot buy. And it’s the message that we want to give to the entire world.”

The above was excerpted from a sermon Pastor Lutzer preached to the Moody Church congregation October 17, 1999 called The Lie That God Is Obligated To Save Followers Of Other Religions. You can click the link to listen to the complete sermon, and also find links to the entire sermon series at Ten Lies About God | Sermon Series | Moody Church Media. You can also find the book with the same title at Amazon.com and other Christian book retailers.

Be Blessed!

The State of All Unbelievers – ‘Drowning’, or ‘Dead’ in Sin?

Posted by Dan C. on

Food For Thought

 

imageimageWe’re all probably familiar with the image of the hand of a drowning man reaching up for someone to rescue him. We’re also familiar with the picture of the hand of Jesus reaching down to save the drowning man. Admittedly, the image of Jesus’ hand saving a drowning sinner warms our hearts, so much so that we often use the drowning man metaphor as an illustration of the state of everyone who has not received Jesus as Savior and Lord when we share the gospel with those  we want to see saved.

Let’s get to the title question: Are unbelievers – those who are living their lives apart from the saving grace of God through Jesus Christ – ‘drowning’ in their sin or are they so ‘dead’ in their sin that they are completely unwilling and unable to make a move toward God in their own power. Those two options seem to be the prevailing opinions held by believers throughout the history of the Christian church. Let’s talk.

The Apostle Paul, in his letter to Christians in the young Ephesian church had this to say:

clip_image006“1And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”(Eph 2:1-3)

The Apostle Paul is telling Christians in The Ephesian church that they were at one time “DEAD in trespasses and sin.”(v.1) and even tells them that they were at one time, and by their very nature, along with the rest of mankind, “children of wrath”. Not only is Paul telling believers in Ephesus that before they believed the gospel he preached about the death, burial and resurrection of Jesus Christ for the sins of men (1 Cor 15:1-4) they were DEAD in their sins, he tells them that their former condition is the ‘natural’ state of the entire human race!

The question addressed here isn’t about any man developed doctrinal ‘isms’. It is about the ‘natural’ condition of every man born after the Fall of Adam. There are many passages of scripture in both the Old and New Testaments that speak to the natural state of the human heart at birth and its inclinations. As ‘food for thought’ we will only present two more passages from the Apostle Paul and let them speak to you directly.

The first passage is from Paul’s letter to Christians in Rome, Chapter 8:

“5For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. 8Those who are in the flesh cannot please God.” (Rom 8:5-8)

The second passage is from one of Paul’s letters to Christians in the city of Corinth:

“The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.” (1 Cor 2:14)

Notice carefully that both passages contrast life in the flesh, our natural state by birth and spiritual life; or ’ the ‘natural’ man v. the ‘spiritual’ man. The Romans passage tells us that the natural man cannot please God, while the Corinthians passage tells us that the natural man cannot accept that which is from the Spirit of God, nor can he even understand them.

That, dear reader, is exactly what Paul meant when he told the Ephesians that before receiving and believing the Gospel they were DEAD in trespasses in sins. We have two simple questions:

1. If the ‘natural’ man cannot please God (Rom 8:8), and if believing the gospel of Jesus Christ would please God, is the ‘natural’ man able to savingly believe the message of the Gospel?

2. If understanding the message of the gospel of Jesus Christ is a spiritual matter (1 Cor 2:14) to be spiritually understood, is the ‘natural’ man able to reach out to God in his ‘natural’ state?

We will leave those two questions with you, lest you think we are trying to persuade you of a personal opinion. Instead, we will return briefly to the awesome good news the Apostle Paul delivered to believers in Ephesus:

After Paul told believers in Ephesus that they were at one time dead in trespasses in sins, and by nature objects of God’s holy wrath, he uttered perhaps the most significant passage in all of Scripture:

“4But God, being rich in mercy, because of the great love with which he loved us, 5even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—6and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9not a result of works, so that no one may boast.” (Eph 2:4-9) (Emphasis mine)

As a final note, this old soldier cannot even express what it felt like to discover how Scripture actually talks about the fallen nature of every human being. To say that it tends to greatly humble a person is an understatement.

Be Blessed!

5 Results of Christ’s Death

Posted by Dan C. on

John Owen (1616–1683) was an English scholar, theologian, chaplain, tutor, pastor, vicar, dean of Christ Church College, and author.

In The Death of Death in the Death of Christ, Owen writes of 5 benefits that flow from Christ’s death for us.

First, Reconciliation with God

God reconciles us to himself by removing and slaying the enmity that was between him and us. For “when we were enemies, we were reconciled to God by the death of his Son,” Rom. 5:10. “God was in him reconciling the world to himself, not imputing their trespasses to them,” 2 Cor. 5:19. He has “reconciled us to himself by Jesus Christ,” verse 18. If you want to know how this reconstruction was effected, the apostle will tell you that “he abolished in his flesh the enmity, the law of commandments consisting in ordinances, to make one new man in himself from two, so making peace; and that he might reconcile both to God in one body by the cross, having slain the enmity thereby,” Eph. 2:15, 16: so that “he is our peace,” verse 14.

Secondly, Justification

Christ justifies us by taking away the guilt of our sins, procuring remission and pardon for them. He redeems us from their power, along with the curse and wrath that are due to us for them. For “by his own blood he entered into the holy place, having obtained eternal redemption for us,” Heb. 9:12. “He redeemed us from the curse, being made a curse for us,” Gal. 3:13; “his own self bearing our sins in his own body on the tree,” 1 Pet. 2:24. We have “all sinned, and come short of the glory of God;” but are “justified freely by his grace through the redemption that is in Christ Jesus, whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins,” Rom. 3:23-25. For “in him we have redemption through his blood, even the forgiveness of sins,” Col. 1:14.

Thirdly, Sanctification

The Holy Spirit sanctifies us by purging away the uncleanness and pollution of our sins, renewing in us the image of God, and supplying us with the graces of the Spirit of holiness. For “the blood of Christ, who through the eternal Spirit offered himself to God, purges our consciences from dead works that we may serve the living God,” Heb. 9:14. In fact, “the blood of Jesus Christ cleanses us from all sin,” 1 Jn. 1:7. “By himself he purged our sins,” Heb. 1:3. To “sanctify the people with his own blood, he suffered outside the gate,” Heb. 13:12. “He gave himself for the church to sanctify and cleanse it, so that it would be holy and without blemish,” Eph.5:25-27. Uniquely among the graces of the Spirit, “it is given to us, for Christ’s sake, to believe on him,” Phil 1:29; God “blessing us in him with all spiritual blessings in heavenly places,” Eph. 1:3.

Fourthly, Adoption

We are adopted, with that evangelical liberty and all those glorious privileges pertaining to the sons of God. For “God sent forth his Son, made of a woman, made under the law, to redeem those who were under the law, that we might receive the adoption of sons,” Gal 4:4, 5.

Fifthly, Glorification

Nor do the effects of the death of Christ rest here. They do not leave us until we are settled in heaven, in glory and immortality forever. Our inheritance is a “purchased possession,” Eph 1:14. “And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, those who are called might receive the promise of eternal inheritance,” Heb. 9:15. The sum of all this is that the death and blood-shedding of Jesus Christ has wrought, and effectually procures, for all those who are concerned, eternal redemption. That consists in grace here, and glory hereafter.

Courtesy of MediaGratiae