THE REFORMED DOCTRINE OF PREDESTINATION by Loraine Boettner

Posted by Dan C. on

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SUMMARY OF THE DOCTRINE OF ELECTION

1. Election is a sovereign free act of God, through which He determines who shall be made heirs of heaven.

2. The elective decree was made in eternity.

3. The elective decree contemplates the race as already fallen. The elect are brought from a state of sin and into a state of blessedness and happiness.

4. Election is personal determining what particular individuals shall be saved.

5. Election includes both means and ends, election to eternal life includes election to righteous living here in this world.

6. The elective decree is made effective by the efficient work of the Holy Spirit, who works when, and where, and how He pleases. God’s common grace would incline all men to good if not resisted.

7. The elective decree leaves others who are not elected others who suffer the just consequences of their sin.

8. Some men are permitted to follow the evil which they freely choose, to their own destruction.

9. God, in His sovereignty, could regenerate all men if He chose to do so.

10. The Judge of all the earth will do right, and will extend His saving grace to multitudes who are undeserving.

11. Election is not based on foreseen faith or good works, but only on God’s sovereign good pleasure.

12. Much of the larger portion of the human race has been elected to life.

13. All of those dying in infancy are among the elect.

14. There has also been an election of individuals and of nations to external and temporal favors and privileges an election which falls short of salvation.

15. The doctrine of election is repeatedly taught and emphasized throughout the Scriptures.

______________________________

The above is an excerpt from The Reformed Doctrine Of Predestination by Loraine Boettner, Chapter 11, Unconditional Election. The entire book is available for free download in several formats at:

The Reformed Doctrine of Predestination (eBook) | Monergism

Be Blessed!

“Then you will know that I am the LORD”

Posted by Dan C. on

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That phrase, or a similar phrase appears 72 times in the book of Ezekiel![i]

A summary of the book of Ezekiel is provided below with the number of times our phrase is listed in each section:

In chapters 1-3, God commissions his servant Ezekiel. He receives visions, and his message is to confront God’s sinful nation, “I am sending you to the sons of Israel, to a rebellious people who have rebelled against Me; they and their fathers have transgressed against Me to this very day ” (2:3).

In chapters 4-24, Ezekiel delivered the message of doom to the captives. He told several parables, one that compared Israel to an adulterous woman (16:1-63). He taught them that God was cleansing His chosen nation, “You have borne the penalty of your lewdness and abominations’, the LORD declares” (16:58). (34 times)

From chapters 25-32, Ezekiel condemns judgment upon the nations who mocked YHWH, the God of Israel because of the captivity; they too would soon see their fate. These nations are Ammon, Moab, Edom, Philistia, Tyre, Sidon, and Egypt. (18 times)

In chapters 33-48, a message of deliverance and restoration is written. This includes not only the current nation of Israel but also the future of the coming Messiah, the Temple, and the Kingdom of God in the End age. In chapter 37, he writes the famous vision of the valley of bones, “He said to me, “Son of man, can these bones live?” And I answered, “O Lord God, You know” (37:3) (20 times)

The DanDee couple has been watching The Chosen series together, discussing the word-for-word accuracy of various characters quoting scripture throughout the series, as well as the teachings of Jesus.

In certain parts of the show’s story line questions arise, sometimes angrily, concerning why Jesus healed one person and not another or why Jesus raised one person from the dead and not another. In season 4 of the series Jesus agonizes over his followers not being able to understand what is really going on, and keep asking the “WHY?” question. Jesus explained exactly what he was doing when he responded to the Jews who wanted to stone Him for blasphemy, saying:

“If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.”

(John 10:37-38)

Just as in the book of Ezekiel, Jesus was telling religious Jews, as well as his followers:

“I and my Father are one.”

(John 10:30)

Every one of Jesus’s miracles was a confirmation of God’s message and messenger!

[i] Ezekiel Summary

Are you interested in becoming a Kingdom Multiplier?

Posted by Dan C. on

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This morning, while listening to Erwin Lutzer’s daily podcast I learned that a recent survey revealed that only 11% of evangelical Christians read their Bibles on a daily basis. I immediately thought “That’s really sad,” but then I remembered that I’ve been part of the 11% during my own faith walk!

Reading the Bible means reading and studying the Book, not living off social media memes containing a verse or two out of the original context, watching Bible based movies or the latest Bible based TV series, listening to the occasional sermon or podcast, or even listening to the Bible itself just being read.

When this prodigal son was drawn back home in the providence of God, he started looking for good discipleship training material. After some time, he fell in love with the Christian Military Fellowship Discipleship Training Objectives (CMF DTOs) because they taught him HOW to properly study the Bible! They challenged him (no ‘fill in the blanks’), to study passages and sections of scripture using the three important rules of Context, Context, Context, and by asking the text a lot of important questions.

If you think you might be interested in the CMF DTO’s go to: Bibles Studies (List) | CMFHQ.ORG and scroll image

Let me know if you take up the challenge or if I can answer any questions! Above all,

Be Blessed!


The Amazing Memorial Service for Charlie Kirk

Posted by Dan C. on

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I remember when an entire Special Forces battalion staff received a clear presentation of the gospel at it’s operational base for a training exercise after a close friend of mine was killed because both of his parachutes failed to open during an infiltration jump. The Bn Commander wanted to have a memorial service at our field headquarters. I thought that small memorial was the fulfillment of my friend’s desire that everything in his life be used for the glory of God.

Talk about the glory of God in the midst of tragedy, what happened during Charlie Kirk’s memorial at State Farm Stadium in Phoenix, AZ was beyond good, it was glorious! How many of us would have ever thought that the clear message of the Gospel of Jesus Christ would ever be preached to so many around the world at a single event! 90,000 to 100,000 people attended the Charlie Kirk memorial service, while millions streamed the funeral online (6.62M viewers on YouTube) and watched it on TV.

Charlie Kirk’s Pastor, Rob McCoy began the service with a bold presentation of the gospel of Jesus Christ, recounting the New Testament message of Jesus the Christ, the very Son of God, who “left the glory of heaven’s throne for the humiliation of an earthly cross.” Pastor McCoy talked about of the reality of sin, of the wages of sin as death, and of the atoning death of the Lord Jesus Christ for the salvation of sinners. He called sinners to believe and be saved at the very beginning of the service.

Speaker after speaker bore witness to the gospel. They spoke openly of Charlie Kirk’s personal faith in Christ and of his call for others to believe and be saved and to follow Christ in obedience. They didn’t speak of Charlie’s faith in political terms, but how Charlie Kirk’s politics reflected his Christian commitments.

Apologist Frank Turek presented the gospel in doctrinal detail, right down to penal substitutionary atonement. In His righteousness, the Father demanded an innocent and perfect sacrifice for sin, and the Father sent the Son to die for sinners on the cross, the perfect substitute. This same Christ rose from the grave, raised by the Father. Sinners who come to faith in the Lord Jesus Christ are “given His righteousness.”

Explicit gospel testimony came from Secretary of State Marco Rubio, Secretary of War Peter Hegseth, and many others. Vice President J. D. Vance went to the platform and said, “I have talked more about Jesus Christ in the past two weeks than I have in my entire time in public life.”

The familiar phrase “what man meant for evil, God meant for good” was on full display at Charlie Kirk’s memorial service. The precious gospel of Jesus Christ was presented to millions of people around the world. That was no accident!

How many times in recent days have we seen the motto “We are ALL Charlie!” being shouted and broadcast around the world? Is that motto a call to arms for us to fearlessly and boldly proclaim the gospel to the lost world around us just as Charlie did? Is it a reminder that we should want to be known more for our Christian faith than anything else about us? I pray that the answer to both questions is a resounding “Yes!”

I pray that all of us who have repented and believed in Christ consider the Great Commission Jesus gave to his disciples our own:

“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”  

(Matt 28:29-30)  

Be Blessed!

ALL Because of Words?

Posted by Dan C. on

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That meme showed up in my FB feed sometime last week; I forget which day. I have waited to say anything because it made me angry and I needed to process my emotions. There’s already too much vitriol in every form of communication on the planet about the death of Charlie Kirk, whose strong stance for his faith upset more than a few people.

I couldn’t help but think that to place the assassination of Abraham Lincoln, John F. Kennedy, Martin Luther King, and Charlie Kirk on the same level (All Because of Words) isn’t actually accurate. I don’t think that any one of those assassinations was ALL about words, and I KNOW that the death of Jesus wasn’t all about words, even though many of the words he spoke during his short three-year ministry angered both Jewish religious leaders, secular authorities, and many who were lost in their sin. Here is exactly how the death of Jesus came about:

“Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.” (Acts 2:22-24)

No angel from heaven or anyone else prophesied that any of the 4 on the left would save anyone from their sins. An angel of the Lord did appear to Joseph, Mary’s betrothed, when Joseph had doubts about marrying her because the child she was carrying was his own. Here is the record of that divine encounter
“Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit.

“And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” (Matt 1:18-21)

The original author of that meme might really not even have had a clue about the ultimate reason for Jesus’ crucifixion. I refuse to stand in judgment. I do however, with all the love I have in my heart for the perfect and sinless one who died for MY sins, suffering the wrath of God due ME, have a Christian obligation to tell “the rest of the story”.

All of those deaths were evil, but they are not the same. Food for thought.”

I pray that God has blessed you in the reading of this little post.

Famine in the Land

Posted by Dan C. on

Amos 8_11

Amos was a shepherd and a fruit picker from the Judean village of Tekoa that God called to prophesy judgment – doom and captivity for Israel followed by eventual restoration. The sins for which Amos chastens the people are extensive: neglect of God’s Word, idolatry, pagan worship, greed, corrupted leadership, and oppression of the poor.

That passage is a striking reminder that although God’s judgment against the sins of Israel would be severe, there would be another severe famine in the land. God would become silent and there would also be a famine of “hearing of the word of the Lord” – prophetic silence in the most troubling times.

I am so thankful that we have the written Word of God passed down through the centuries ensuring there would never again be a famine of hearing the Word of the Lord.

At the same time, is there a famine of “hearing the Word of the Lord” when the message of the cross of Christ we preach minimizes the seriousness of sin and God’s wrath against it while promises of health, wealth, prosperity and God’s wonderful plans for us take center stage?

Food for Thought

Be Blessed!

Condemned “Already”?

Posted by Dan C. on

 I just searched the internet for “the hard sayings of Jesus” and none of the lists that came back included that passage. Maybe it should be in those lists, but maybe it’s so clear it doesn’t need to be included. They are certainly really strong words, but what does “condemned already” really mean, and why does it matter?

First of all, the larger context of John 3:18 is the well-known late-night conversation between Jesus and Nicodemus somewhere in Jerusalem. We know the story. Nicodemus approached Jesus and acknowledged him as a teacher sent by God. Rather than commenting on having been sent from God, Jesus responded by saying “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

Their discussion continued until Jesus utters the most familiar verse in the New Testament:

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16)

But Jesus didn’t stop there. After telling Nicodemus that Jesus came into the world to provide salvation, he spoke of judgment:

“Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” (John 3:18)

Did that sink in? Everyone who has not believed (trusted) in Christ for eternal life is already (Gr. “even now”) under God’s judgment! Your unsaved family members, friends, neighbors, and fellow employees are right now, even as they live and breathe, facing the wrath of God, just as you were apart from Christ (Eph 2:1-3).

The BIG question. WHY does it matter?

Short answer: If it doesn’t impact the way we share the precious gospel of Jesus Christ, it should!

It’s been said by many that the GOOD news about the gospel of Jesus Christ doesn’t mean much without the BAD news about sin. Perhaps the worst of the bad news about sin isn’t about the things we do/don’t do, or even that we inherited a sinful nature from the first Adam. Maybe it’s knowing and realizing that apart from Christ we are already condemned, as we live and breathe.

Somehow the seriousness of the bad news ends up being minimized, taking a back seat, or is sometimes totally absent when we share the precious gospel with others.

clip_image002I’m not saying you have to be that “repent or perish!” guy (although that’s a true statement). I’m not suggesting you walk up to your unbelieving family member or friend and blurting out “Did you know that you are already condemned?” That would be an instantaneous conversation stopper.

What I am saying that when we share the message of the gospel with others, we get to the BAD news early on in the conversation, whether we start with Romans 3:23 or strike up a conversation about the latest terrible crime in the headlines and why it might have happened.

But even more importantly, in this old soldier’s heart and mind, is being able to picture that unsaved family member or friend not as someone just ‘kinda sorta’ separated from God at the moment, but as a condemned prisoner locked in a cell on death row. I guarantee you that it will transform the way you share the gospel!

BE BLESSED!

The REST of the Verse – Philippians 4:13

Posted by Dan C. on

It’s been said by some biblical scholars that the three most important rules for a proper and thorough understanding of the text of Scripture are Context, Context, & Context. By that we mean:

· The immediate context in a section or chapter of Scripture

· The larger context of a particular book in the Bible

· The broad context of the entire Bible and God’s plan for his children

I freely admit that some passages of Scripture can be valuable in and of themselves as precious promises, words of comfort, or even admonition or warning. They can also be used to ‘prove’ one’s personal opinion or preferred interpretation. Examining context can therefore be not only profitable, but extremely edifying.

With that said, let’s examine our passage:

This passage, as well as a few others[1] have been and are used for all sorts of ‘personal empowerment, from the mundane and ordinary (finding lost car keys) to the spectacular (Want to be a pro football player?), and just about every stop in between, where personal accomplishment of something is in view. Does not teach that a Christian is empowered to accomplish any task simply because they are saved?. Is that what it really means? Let’s take a closer look.

1. What is Philippians 2:13 REALLY about?

In Philippians, chapter 3 Paul tells members of the church in Philippi that he longs to see them (v. 1), followed by exhortation, encouragement, and a call to remain steadfast in praying for God’s provision in all things (vv.2-7). Paul then speaks of his great rejoicing that there was a revival of concern for his welfare on the part of Philippian believers. Although Paul finds their concern admirable, he also shares the real source of his strength in ministry in verses 11-13:

11 Not that I speak from need, for I have learned to be content in whatever circumstances I am. 12I know how to get along with little, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13I can do all things through Him who strengthens me.”

So it’s clear that the “all things” mentioned in Philippians 2:13 is about circumstances, not personal accomplishments.

2. What is the REAL promise in our passage?

Paul himself told us a few verses later:

19“My God will meet all your needs according to the riches of his glory in Christ Jesus. 20To our God and Father be glory for ever and ever. Amen”

(Philippians 3:19–20).

Just as Paul relied on Christ to provide all of his needs, and just as Christ could provide all of the needs of the believers in Philippi, He promises to meet our needs. Christ can give contentment during times of plenty and times of poverty. He can help us do all things through His strength, no matter what life tosses at us. In Paul’s case, it was the strength to serve as a missionary in the face of hardship and suffering. In our lives, this same strength is available. Whatever our station in life; if we serve in our Armed Forces or as a public servant, in a civilian profession, God will meet all of our needs, wherever we might find ourselves. No matter what, Christ’s power can enable us to stand firm on His promises and endure the most difficult of life’s challenges.

3. Is there a broader principle to recognize here?

If we look at what was possible with Paul in Philippians 4, we find that he was talking about whatever circumstances he encountered during his ministry, including suffering and hardship. When we examine Luke 1:37, we see the fulfillment of prophecy – the birth of John the Baptist, Matthew 19:26 is part of the story of the rich ruler and an answer to a question from the disciples of Jesus; “Who then can be saved?”. Finally, the context of Mark 9:23 concerns the healing of a boy possessed with a demon.

All of the above passages of Scripture had to do with the calling and purposes of God. Paul had been called by God to take the gospel to the Gentiles. Elizabeth had been chosen to give birth to the forerunner of Jesus Christ and the last OT prophet, John the Baptist. Jesus, in answering a question, was declaring that only God has the power to save. The story of the demon possessed boy in Mark was a demonstration of the miracle working power of Jesus and a confirmation of His identity as the long awaited Messiah.

So regardless of what you have believed about Philippians 4:13 et al, now you have. . .

. . .the REST of the verse!

BE BLESSED!

[1] Luke 1:37, Matthew 19:26, Mark 9:23

Then Luther Arose – The Necessity of Reforming the Church

Posted by Dan C. on

More than 450 years ago, a request came to John Calvin to write on the character of and need for reform in the church. The circumstances were quite different from those that inspired other writings of Calvin, and enable us to see other dimensions of his defense of the Reformation. The Emperor Charles V was calling the Diet of the Holy Roman Empire to meet in the city of Speyer in 1544. Martin Bucer, the great reformer of Strassburg, appealed to Calvin to draft a statement of the doctrines of and necessity for the Reformation. The result was remarkable. Theodore Beza, Calvin’s friend and successor in Geneva, called “The Necessity for Reforming the Church” the most powerful work of his time.[i]

Here is an excerpt from Calvin’s appeal to the Emperor:

“At the time when divine truth lay buried under this vast and dense cloud of darkness — when religion was sullied by so many impious superstitions — when by horrid blasphemies the worship of God was corrupted, and His glory laid prostrate — when by a multitude of perverse opinions, the benefit of redemption was frustrated, and men, intoxicated with a fatal confidence in works, sought salvation any where rather than in Christ— when the administration of the Sacraments was partly maimed and torn asunder, partly adulterated by the admixture of numerous fictions, and partly profaned by traffickings for gain — when the government of the Church had degenerated into mere confusion and devastation — when those who sat in the seat of pastors first did most vital injury to the Church by the dissoluteness of their lives, and, secondly, exercised a cruel and most noxious tyranny over souls, by every kind of error, leading men like sheep to the slaughter; — then Luther arose, and after him others, who with united counsels sought out means and methods by which religion might be purged from all these defilements, the doctrine of godliness restored to its integrity, and the Church raised out of its calamitous into somewhat of a tolerable condition. The same course we are still pursuing in the present day.”

(John Calvin. The Necessity of Reforming the Church- John Calvin (Kindle Locations 331-341). Kindle Edition.)

The entire work can be downloaded for free from Monergism.com in in .mobi, ePub, .pdf & html formats. A newer translation is available from Amazon.com with a foreword from Dr. W. Robert Godfrey, which includes A Reply to Cardinal Sadoleto, Calvin’s letter defending the work of reformation as it was applied in the city of Geneva.

[i] John Calvin on the Necessity for Reforming the Church

GOOD NEWS and BAD NEWS

Posted by Dan C. on

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How many times have we all heard something like “I have good news & bad news for you, what do you want to hear first?” You don’t have to answer that. If we haven’t personally heard it from the local car mechanic or refrigerator repairman we’ve seen it countless times in movies, cartoons and social media memes.

Here’s another question: “How many times have you shared the message of the gospel of Jesus Christ starting with God’s wonderful plan for an unbelieving friend’s life and saved the bad news for a later in the conversation?” I plead “guilty as charged”.

One more question (for now): “When did you realize that the first thing you need to do to fix something that’s not working properly or broken is to identify the problem?”

Back to Genesis. We know the story. God created a “very good” world for the first couple. Adam and Eve sinned against God by disobeying the one commandment God had given them They were cast out of Eden; their perfect relationship with their Creator broken; the consequences of their sin reverberating throughout history, all the way to us today.

Not only did God tell Adam and Eve the consequences of their sin, but He also spoke to the serpent (Satan), announcing both bad news and good news:

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” (Genesis 3:15, ESV)

Satan’s judgment announced the bad news that there will be ongoing spiritual warfare between the children of the devil and the descendants of the woman. At the same time, it announced the good news that one special man from the woman’s seed would destroy the works of the devil, although He would be wounded in the process.

That verse is known as the “first gospel”, or “protoevangelium”, proclaiming the BAD news of SIN and the GOOD news of the Gospel![i]

One last question: “Shouldn’t the “first gospel” be the model we use when presenting the gospel message to the lost world around us?” After all, it’s common sense that identifying the problem should always come before recommending the solution. In the case of God’s gospel, there are eternal consequences.

[i] What is the Protoevangelium?