Good question. Some folks will tell you that every person who enters the world is a child of God by virtue of having been born. Others will maintain that every person is not a child of God, that only those who behave a certain way or believe a certain way. If we are honest in wanting to know the truth of the matter, we can turn to Scripture and find out God’s answer to this question. After all, He wrote the book.

Most certainly, we are all God’s creation and God loves His creation:

“For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things were created through him and for him.” – Col 1:16 

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” – John 3:16

Those who would tell you that we are all God’s children base their assertion on the fact that we are all within God’s creation and therefore must be His children. So what does Scripture specifically about children of God? We turn to the Gospel of John, Chapter 1, and find the apostle saying of Christ:

“But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” – John 1:12-13

I encourage you to read from verse one of the same chapter, if you doubt that John was speaking about Christ. I also encourage you to read Romans 8:16 and 1 John 3:1-10. While the above passage from John Chapter 1 should be sufficient to answer the question at hand, if you believe we are all God’s children, the enemy of your soul will immediately invade your mind to cause you to doubt the words on the page. for that reason, I encourage to read John’s Gospel, as well as the additional passages mentioned above.

I intentionally didn’t quote more than a few verses so that you would be encouraged to search the Bible for yourself, and allow God to speak directly to you through the Holy Spirit. It’s kind of hard to argue with God

“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”–John 1:12-13

There is another and worse evil which springs from this basic failure to grasp the radical difference between the natures of the two worlds. It is the habit of languidly “accepting” salvation as if it were a small matter and one wholly in our hands. Men are exhorted to think things over and “decide” for Christ, and in some places one day each year is set aside as “Decision Day,” at which time people are expected to condescend to grant Christ the right to save them, a right which they have obviously refused Him up to that time. Christ is thus made to stand again before men’s judgment seat; He is made to wait upon the pleasure of the individual, and after long and humble waiting is either turned away or patronizingly admitted. By a complete misunderstanding of the noble and true doctrine of the freedom of the human will salvation is made to depend perilously upon the will of man instead of upon the will of God.

However deep the mystery, however many the paradoxes involved, it is still true that men become saints not at their own whim but by sovereign calling.

A. W. Tozer – The Pursuit of Man, pp. 37-38

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One might think that Bob Dylan read the book of Romans before he penned:

“You’re gonna have to serve somebody, yes indeed
You’re gonna have to serve somebody.
Well, it may be the devil or it may be the Lord
But you’re gonna have to serve somebody.”

“Gonna Have to Serve Somebody” was the first track on Dylan’s Slow Train Coming album, released in August 1979. A couple of years before Dylan however, the Apostle Paul wrote to believers in Rome:

“But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness.” – Romans 6:17-18

So, as you read this, whose slave are you?

“In all unbelief there are two things — a good opinion of one’s self and a bad opinion of God. Man’s good opinion of himself makes him think it quite possible to win God’s favor by his own religious performances; and his bad opinion of God makes him unwilling and afraid to put his case wholly into His hands. The object of the Holy “Spirit’s work (in convincing of sin) is to reduce his estimate of his own character that he shall think of himself as God does, and so cease to suppose it possible that he can be justified by any excellency of his own. The Spirit then alters his evil opinion of God, so as to make him see that the God with whom he has to do is really the God of all grace!”

Horatio Bonar (1808-1889)

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“Brethren, if any of you do err from the truth (wanders), and one convert him (brings him back); Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.”  James 5:19-20 (KJV, emphasis mine)

This passage is a great encouragement for those who have ever been, or at this moment are, involved in the process of restoring a brother or sister in Christ who is ‘wandering’.  Baptist theologian John Gill (1697-1771) offers us an excellent commentary of these two verses, dividing each verse into its inherent phrases:  

Jas 5:19  , Brethren, if any of you do err from the truth,…. Either from Christ, who is the truth, by departing from him, forsaking his ways, worship, and ordinances; or from the Scriptures of truth, not speaking according to them, and embracing notions that are contrary unto them; or from the Gospel, the word of truth, from the doctrine of faith, and from uprightness of life and conversation, after having made a profession of Christianity; for this is to be understood of one who has embraced the Christian religion, become a member of a church, and has walked in the path of truth and holiness, but now fallen into error, either in principle, or in practice, or both:

and one convert him; or turn him from his error, to truth again; for this designs not first conversion, or the turning of a sinner from darkness to light, from the power of Satan to God, and from the evil of a man’s heart and ways and from a dependence on his own righteousness, to the Lord Jesus Christ, to look to him for righteousness, life, and salvation, which is wholly and entirely God’s work, and not man’s; but conversion after backslidings; for a restoration from a fallen condition is sometimes so called, and which one brother may be an instrument of to another, by showing him, and setting before him, the evil of his errors, whether in principle or practice; and by instructing him in the doctrines of the Gospel, and in the duties of religion; and by reproving him in meekness, and according to the rules of Christ; which means are sometimes blessed for the gaining of such; and which may be called conversion: and also, this is sometimes done by praying for him; and which seems chiefly to be intended here; for from praying for the healing of the diseases of the body, the apostle proceeds to encourage the saints to pray for one another, for the healing of the diseases of the mind; and suggests, that if prayer avails to the one, it may to the other; and which is the most desirable, and the greatest blessing, as follows.

Jas 5:20  Let him know,…. And observe it for his encouragement:

that he which converteth a sinner from the error of his way; who is the instrument of restoring a backsliding professor, for such an one is meant by a sinner, and not a profane person; or of turning a poor bewildered believer, who is got out of the way of truth and holiness, into the right way again; or of convincing him of the error of his way, whether it be in point of doctrine, or of duty; and so of bringing him to the fold of Christ again, from whence he has strayed:

shall save a soul from death; not efficiently, but instrumentally, as in 1Ti_4:16 for otherwise Christ is the only Saviour; and he will be the means of saving “a soul”, which is of more worth than a world; and that from death, the second death which lies in the separation of the soul from God, and in a sense of his wrath; which apostasy threatens with, and leads unto, if grace prevents not. The Alexandrian copy and others, and the Vulgate Latin version read, “his soul”; but the common reading is more emphatic; the Syriac and Arabic versions render it, “his own soul”; and the Ethiopic version, “himself”, as respecting him that is the instrument of the conversion of the other, and not the person converted:

and shall hide a multitude of sins; either “his own”, as the same versions read; and then the sense is, he shall be blessed with a discovery and application of the forgiveness of all his sins, though they have been many and great; or rather the sins of the person converted. Sin is only covered by the blood and righteousness of Christ; and thereby it is so covered, as not to be seen by the eye of vindictive justice and in such manner as that the persons of those who are covered therewith are all fair, without fault and unreproveable in the sight of God; and though their sins are many, even a multitude, they are blotted out as a thick cloud, and are abundantly pardoned; yea, all their sins are covered, be they ever so many, for God forgives all trespasses, for Christ’s sake; and the blood of Christ cleanses from all sin, and his righteousness justifies from all: and whoever is an instrument of bringing a backslider to a sense of the evil of his ways, and to true repentance for the same; as he, upon such repentance, has his iniquities caused to pass from him, or, in other words, to be covered, as from the sight of God, so from his own; he may be said to be the instrument of this also.

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If you made it through and understood Gill’s commentary, you have done well. I pray that God has richly  blessed you in the reading of it. If you aren’t familiar with John Gill’s Exposition of the Bible, you can access it online here. You will find an introduction of each book of the Bible, as well as a verse by verse commentary, although difficult reading at times, rich in knowledge and sound doctrine.

“Sin isn’t only doing bad things, it is more fundamentally making good things into ultimate things. Sin is building your life and meaning on anything, even a very good thing, more than on God. Whatever we build our life on will drive us and enslave us. Sin is primarily idolatry. ” – Tim Keller

“All those who do not at all times trust God and do not in all their works or sufferings, life and death, trust in His favor, grace and good-will, but seek His favor in other things or in themselves, do not keep this [First] Commandment, and practice real idolatry, even if they were to do the works of all the other Commandments, and in addition had all the prayers, obedience, patience, and chastity of all the saints combined. For the chief work is not present, without which all the others are nothing but mere sham, show and pretense, with nothing back of them… If we doubt or do not believe that God is gracious to us and is pleased with us, or if we presumptuously expect to please Him only through and after our works, then it is all pure deception, outwardly honoring God, but inwardly setting up self as a false [savior]…” – Martin Luther from “A Treaties on Good Works”

Because we are, each of us, the image of God, we will worship, in fact we must worship, someone or something, either our original, as we should, or, with the illusion that we are the original or our own ultimate point of reference, ourselves. If the latter, we will give ourselves over, with the full, still efficient resources of our imaging capacities, to some figment, some distorted image, focused on ourselves or on some aspect of the world, ultimately seen as an extension of ourselves. What Calvin observed long ago is no less true today: the human heart, our image-bearing and image-fashioning nature, is an idol factory. – Richard Gaffin from “Speech and the Image of God” in The Pattern of Sound Doctrine

“It is ill for an heir of heaven to be a great friend with the heirs of hell. It has a bad look when a courtier is too intimate with his king’s enemies. Even small inconsistencies are dangerous. Little thorns make great blisters, little moths destroy fine garments, and little frivolities and little rogueries will rob religion of a thousand joys.” – C.H. Spurgeon

“. . .for it is God who works IN you, both to will and to work for his good pleasure. ” – Phil 2:13

Herein lies the difference between the behavior of the the People of God under the Old Testament “legal” system and the Covenant of grace for the life of a disciple of Christ. The God of all creation is at work IN each and every believer! Does that describe His omnipresence, or what?!

HOW God works IN us is a glorious display of His awesome power in our lives. When the Holy Spirit takes up residence in our lives, God bends our selfish natural will towards himself so that when before we believed we desired to please ourselves, while from the moment of belief in the Risen Lord, we have an inner compulsion to please Him.

And since mere desire to do a thing is insufficient to actually perform it, we are empowered by the Holy Spirit to ‘get the job done’, whatever that might be!

What does that look like? In some ways it is different in the life of every believer. We end up serving God in different ‘life’ circumstances, and in different roles in the Body of Christ. One thing is, or should be the same in the life of every believer. We all should be growing in grace and truth, becoming more like Christ inwardly and outwardly, as the ‘old’ is stripped away and cast aside, while the ‘new’ becomes more and more apparent inwardly and outwardly.

Inwardly, the assurance of our salvation becomes stronger and stronger in the face of the enemy who would have us doubt what God has done – saved us and freed us from the bondage of sin. Outwardly, as the inner changes in our ‘will’ result in changes in our ‘doing’, those who observe our lives take notice, both believers and those who have not yet trusted Christ for their salvation.

What this means is that if I hold on to the ‘garbage’ in my life, I am fighting against God!