Category Archives: God

What Pleases God the Most?

Posted by Dan C. on

John Piper, speaking at a  New Attitude Conference in 2007, sponsored by Sovereign Grace Ministries (C. J. Mahaney), asked a series of questions in a presentation titled “Discern What Pleases God – Himself” He provided answers to the first five questions, but left the answers to the last two questions to the hearer.

1. Q: Who is the most God-centered person in the universe? 

    A: God.

2. Q: Who is uppermost in God’s affections?

    A: Not you, but God.

3. Q: Is God an idolater?

    A: No, He has no other Gods before Him.

4. Q: What is God’s chief jealously?

    A: God’s chief jealousy is to be known, admired, trusted, enjoyed, and obeyed above all others.

5. Q: What is the chief end of God?

    A: The chief end of God is to glorify God and enjoy himself forever.

6. Q: Do you feel most loved by God because He makes much of you, or because He frees you to make much of Him forever?

7. Q: Are you God-centered because god is supremely valuable to you, or are you God-centered because you believe you are supremely valuable to Him?

The point of the first five questions is that God is first and foremost about his own glory and the honor of his Name, not us. The final questions are personal in nature and demand thoughtful self-reflection. Your answers might reveal that you are either truly God-centered, on His terms, or that you are self-deluded into thinking you are, when in fact you’re living out a man-centered Christianity.

Please don’t ignore the questions.

John Piper’s sermon, as well as the other New Attitude 2007 conference sermons can be listened to or downloaded here. Scroll down the page and you will see the entire set of sermons. They are all excellent.

What was in the Cup?

Posted by Dan C. on

The night he was betrayed and arrested in the Garden of Gethsemane, Jesus went to a quiet place to pray:

“And he withdrew from them about a stone’s throw, and knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” – Luke 22:41-42

Jesus’ prayer was also recorded in Matthew and Mark:

“Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” – Mat 26:42

“And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. “And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.”” – Mar 14:35-36

In the gospel of John, again in the Garden, Jesus again mentions the cup, after Peter cut off the ear of one of the soldiers:

“So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?” – John 18:11

I am quite sure Jesus knew what was contained in the cup, but do we? Was it the series of trials and beatings to come? Was it his death on the Cross? Or was more than that?

That is the question left to you this Thursday morning, 2010. What was in the cup?

Bad News, Good News?

Posted by Dan C. on

The Wrath of God and the Atonement

The bad news:

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.” – Rom 1:18 

“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience–among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.” – Eph 2:1-3

The good news:

“(Christ Jesus), whom God put forward as a propitiation by his blood, to be received by faith.  – Rom 3:25a

“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,” – 1 Cor 5:

“He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.” – 1 Jn 2:2

“In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.” 1 Jn 4:10

The writer of Hebrews speaks of the priesthood of Christ, and compares Jesus’ sacrifice to the High Priest’s sacrifices in the OT:

“Therefore he (Christ)had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.” Heb 2:17

“But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.” Heb 9:11-12

Propitiation, as defined in Easton’s Bible Dictionary, is that by which God is rendered propitious (favorably disposed as opposed to wrathful toward), i.e., by which it becomes consistent with his character and government to pardon and bless the sinner. The propitiation does not procure his love or make him loving; it only renders it consistent for him to execise his love towards sinners. Christ is “the propitiation,” because by his becoming our substitute and assuming our obligations he expiated our guilt, covered it, by the vicarious punishment which he endured.

It can be said that the ‘bad news’ (the wrath of God) is central to, and must precede, the message of the ‘good news’ (the atonement of Christ), when we who call ourselves ‘evangelical’ Christians present the gospel message to the lost and dying all around us.

How sad it is that many of us not only don’t precede the good news of the Atonement with the bad news of God’s wrath against sin, we don’t mention it at all!

My friends, to not address the issue of sin, God’s hatred of it, and wrath against it, is tantamount to standing at the foot of theCalvary’s Cross and grinding the  Savior’s blood into the dirt!

To the Praise of His Glorious Grace – D. A. Carson

Posted by Dan C. on

To the Praise of His Glorious Grace

What astonishing mercy and power:
In accord with his pleasure and will
He created each planet, each flower,
Every galaxy, microbe, and hill.
He suspended the planet in space
To the praise of his glorious grace.

With despicable self-love and rage,
We rebelled and fell under the curse.
Yet God did not rip out the page
And destroy all who love the perverse.
No, he chose us to make a new race,
To the praise of his glorious grace.

Providentially ruling all things
To conform to the end he designed,
He mysteriously governs, and brings
His eternal wise plans into time.
He works out every step, every trace,
To the praise of his glorious grace.

Long before the creation began,
He foreknew those he’d ransom in Christ;
Long before time’s cold hour-glass ran,
He ordained the supreme sacrifice.
In the cross he removed our disgrace,
To the praise of his glorious grace.

We were blessed in the heavenly realms
Long before being included in Christ.
Since we heard the good news, overwhelmed,
We reach forward to seize Paradise.
We shall see him ourselves, face to face,
To the praise of his glorious grace.

The Gospel According to Calvary

Posted by Dan C. on

One of the most amazing ‘pictures’ of the of the Gospel message in scripture is found in the last book of the Bible:

Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. He came and took the scroll from the right hand of him who sat on the throne. And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints. And they sang a new song:

“You are worthy to take the scroll
and to open its seals,
because you were slain,
 and with your blood you purchased men for God
from every tribe and language and people and nation.”

Revelation 5:6-9

With the currency of His own blood, the coin of the Heavenly Realm, Christ purchased men for God. Other translations use terms like ransomed, redeemed, or bought. Regardless of the specific term, what happened at Calvary was as firm a transaction as walking into a store, placing money on the counter and walking out with whatever you intended to buy. Only in terms of fallen men, the Father sent his Son to earth to ‘buy back for himself’ (Christ purchased men for God), out of the mass of fallen humanity, men and women from every ‘people group’ on the planet

The Apostle Paul, everywhere he went and to every audience, spoke a simple message of Christ and him crucified (1 Cor 2:2). Paul also very specifically defined the core of the gospel message – that Christ died for our sins (1 Cor 15:1-4).

The passage in Revelation and Paul’s gospel provide slightly different perspectives of the same message.  In Revelation we have the ‘big picture’. In Paul’s letter to the Corinthians, as well as in the entire body of his preaching, we have the gospel message that is to be the center of the ‘good news’ we are to declare to all men.

WHY does anyone choose Christ. . .

Posted by Dan C. on

. . .and why is it important as long as we choose?

These days, if you even ask the first part of that, you might be told that it’s not important or that you are just being divisive. The only thing that matters is that a ‘decision’ was made. Some of those who do not think it’s an important question might accuse you of being divisive and maybe even being ‘lost’ and not saved at all! You’re just all into theology and book learning, and since you didn’t provide a testimony with the ‘theology’, about how you went downtown to feed the homeless, you’re just not saved!

My friend, I am here to tell you this morning, as God is my witness, that the answer to that question is of critical importance, and has eternal consequences! It’s the difference between eternal life in the presence of God and an eternity in the everlasting torments of hell!

IF you came to Christ for any other reason than because you realized your desperate straights apart from the saving grace of Jesus Christ, that you are a spiritually dead and lost sinner; and realized that God sent His beloved son to die in your place – to suffer the just wrath due your sin; and based upon that realization, you believed in Christ, it is entirely possible that you believed in vain and are as destined for hell this morning  as before you walked an aisle, signed a decision card, or said a special prayer!

Many, if not most invitations to Christ that are offered these days from the stages of alleged ‘churches’ these days are all about having lives ‘fixed in’ one way or another, and never bring up the sin issue, the central and perhaps only issue of biblical evangelism! .

To omit the single most important issue of the gospel message, is to have NO gospel message! To leave out the issue of sin is to be a fraud and a charlatan – a spiritual ‘snake oil’ salesman. To save the sin issue for later (after they like you a lot) and invite people to Christ to have their lives ‘fixed’, is a spiritual ‘bait and switch’ con game.

So this old man is going to continue to ask the question. Eternal lives are at stake!

I am saved because GOD SAVED ME! He gave life to a dead man and opened his ears to hear the gospel and his eyes to see Christ. And when he saw Christ, he desired Him so strongly that there was no way he would not end up at the foot of the Cross. It was ALL God.

Friend, examine your heart this morning. WHY did you choose Christ? IF it was for some other reason, any other reason than for the forgiveness of your sin, you have cause to be concerned about your eternal destiny. Search your soul, search scripture, asking God why He sent His Son to die or you.

This is my plea.

 

‘

life and death

Once Saved, Always Saved?

Posted by Dan C. on

While that might be true, it might not be the best way to ask the question, or discuss the issue. Passages that support the position that once a person believes in the person and work of Jesus Christ as God’s Son (has been ‘saved’ from condemnation), that person will remain ‘saved’ are these:

“My sheep listen to my voice; I know them , and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.” (John 10:27-29)

“For I am convinced that neither death nor life, neither angels nor demons, neither present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:38-39)

“We accept man’s testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. Anyone who believes in the Son of God has this testimony in his heart. Any one who does not believe God has made him out to be a liar, because he has not believed the testimony God has given about his Son. And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life.” (I John 5:9-12)

“I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” (I John 5:13)

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade—kept in heaven for you. Through faith you are shielded by God’s power until the coming of salvation…” (1 Peter 1:3-5)

The above passages are often used to support the slightly broader subject of the ‘assurance’ of salvation, that we can know with certainty that, as believers, we are in fact children of God through Christ. They bring great comfort to us when the enemy brings doubt into our minds. Two passages specifically speak to what can be more properly termed the ‘perseverance’ of believers – that once a person belongs to God through Christ, he/she will always belong to God through Christ.

“My sheep listen to my voice; I know them , and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.” (John 10:27-29)

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade—kept in heaven for you. Through faith you are shielded by God’s power until the coming of salvation…” (1 Peter 1:3-5)

There is a subtle difference in saying “I was saved and I will always be saved.” or saying “The God who saved me can and will also keep me in His hand.” While both might be true, the focus of the former often becomes “I” and focus of the latter is God. The first often gives rise to boasting (or the appearance of boasting) while the second gives God all the credit.

The bottom line, no matter how we discuss the issue, Scripture simply rules the day!

Belief in Predestination is not Optional

Posted by Dan C. on

This word is properly used only with reference to God’s plan or purpose of salvation. The Greek word rendered “predestinate” is found only in these six passages, Acts 4:28; Rom. 8:29, 30; 1 Cor. 2:7; Eph. 1:5, 11; and in all of them it has the same meaning. They teach that the eternal, sovereign, immutable, and unconditional decree or “determinate purpose” of God governs all events.

This doctrine of predestination or election is beset with many difficulties. It belongs to the “secret things” of God. But if we take the revealed word of God as our guide, we must accept this doctrine with all its mysteriousness, and settle all our questionings in the humble, devout acknowledgment, “Even so, Father: for so it seemed good in thy sight.”

For the teaching of Scripture on this subject let the following passages be examined in addition to those referred to above; Gen. 21:12; Ex. 9:16; 33:19; Deut. 10:15; 32:8; Josh. 11:20; 1 Sam. 12:22; 2 Chr. 6:6; Ps. 33:12; 65:4; – (from the Easton Bible Dictionary)

Below are the above referenced six uses of the Greek word ‘predestinate’ found in the ESV New Testament.

Acts 4:27-28 27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever your hand and your plan had predestined to take place.

Rom 8:29-30 29 For those whom he foreknew (loved) he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

1 Cor 2:7 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages (predestined) for our glory.

Eph 1:5,11 5 he predestined us for adoption through Jesus Christ, according to the purpose of his will,11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,

It’s not a matter of whether or not ‘predestination’ is found in scripture, the above passages declare that it is. It’s a matter of whether or not we believe what scripture teaches us about predestination.

How shall we know when we aim at God’s glory?

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The Chief End of Man is to Glorify God – Thomas Watson

Part 6

How shall we know when we aim at God’s glory?

1. When we prefer God’s glory above all other things; above credit, estate, relations; when the glory of God coming in competition with them, we prefer his glory before them. If relations lie in our way to heaven, we must either leap over them, or tread upon them. A child must unchild himself, and forget he is a child; he must know neither father nor mother in God’s cause. Deut. 33:9, “Who said unto his father and mother, I have not seen him; neither did he acknowledge his brethren.” This is to aim at God’s glory.

2.  We aim at God’s glory, when we are content that God’s will should take place, though it may cross ours. Lord, I am content to be a loser, if thou be a gainer; to have less health, if I have more grace, and thou more glory. Let it be food or bitter medicine if thou gives it me. Lord, I desire that which may be most for thy glory. Our blessed Saviour said, “not as I will, but as thou wilt.” Matt. 26:39. If God might have more glory by his sufferings, he was content to suffer. John 12:28, “Father, glorify thy name.”

3. We aim at God’s glory when we are content to be outshined by others in gifts and esteem, so that his glory may be increased. A man that has God in his heart, and God’s glory in his eye, desires that God should be exalted. If this be effected, no matter whom the instrument, he rejoices. Phil. 1:15, “Some preach Christ of envy: notwithstanding Christ is preached, and I therein do rejoice, yea, and will rejoice;” they preached Christ of envy, they envied Paul that concourse of people, and they preached that they might outshine him in gifts, and get away some of his hearers: well, says Paul, Christ is preached, and God is like to have the glory, therefore I rejoice; let my candle go out, if the Sun of Righteousness may but shine.

In how many ways may we glorify God? – Part A

Posted by Dan C. on

The Chief End of Man is to Glorify God – Thomas Watson

Part 5

In how many ways may we glorify God?

1. It is glorifying God when we aim purely at his glory. It is one thing to advance God’s glory, another thing to aim at it. God must be the Terminus ad quem, the ultimate end of all actions. Thus Christ, John 8:50, “I seek not mine own glory, but the glory of him that sent me.” A hypocrite has a crooked eye, for he looks more to his own glory than God’s. Our Saviour deciphers such, and gives a caveat against them in Matthew 6:2, “when thou givest alms, do not sound a trumpet.” A stranger would ask, “What means the noise of this trumpet?” It was answered, “They are going to give to the poor.” And so they did not give alms, but sold them for honour and applause, that they might have glory of men; the breath of men was the wind that blew the sails of their charity; “verily they have their reward.” The hypocrite may make his acquittance and write, “received in full payment.” Chrysostom calls vainglory one of the devil’s great nets to catch men. And Cyprian says, “whom Satan cannot prevail against by intemperance, those he prevails against by pride and vainglory.” Oh let us take heed of self-worshipping! Aim purely at God’s glory.

2. We glorify God by a frank confession of sin. The thief on the cross had dishonoured God in his life, but at his death he brought glory to God by confession of sin. Luke 23:41, “We indeed suffer justly.” He acknowledged he deserved not only crucifixion, but damnation. Josh. 7:19, “My son, give, I, pray thee, glory to God, and make confession unto him.” A humble confession exalts God. How is God’s free grace magnified in crowning those who deserve to be condemned! The excusing and mincing of sin casts a reproach upon God. Adam denied not that he tasted the forbidden fruit, but, instead of a full confession, he taxed God. Gen. 3:12. “The woman whom thou gavest me, she gave me of the tree, and I did eat;” if thou had not given me the woman to be a tempter, I would not have sinned. Confession glorifies God, because it clears him; it acknowledges that he is holy and righteous, whatever he does. Nehemiah vindicates God’s righteousness; chap. 9:33. “Thou art just in all that is brought upon us.” A confession is frank when it is free, not forced. Luke 15:18. “I have sinned against heaven and before thee.” The prodigal charged himself with sin before his Father charged him with it.

3. We glorify God by believing. Rom. 4:20. “Abraham was strong in faith, giving glory to God.” Unbelief affronts God, it gives him the lie; “he that believeth not, maketh God a liar.” I John 5:10. But faith brings glory to God; it sets to its seal that God is true. John 3:33. He that believes flies to God’s mercy and truth, as to an altar of refuge, he engarrisons himself in the promises, and trusts all he has with God. Psalm 31:5, “Into thy hands I commit my spirit.” This is a great way of bringing glory to God, and God honours faith because faith honours him. It is a great honour we do to a man when we trust him with all we have, when we put our lives and estates into his hand; it is a sign we have a good opinion of him. The three children glorified God by believing. “The God whom we serve is able to deliver us, and will deliver us,” Dan. 3:17. Faith knows there are no impossibilities with God, and will trust him where it cannot see him.

4. We glorify God, by being tender of his glory. God’s glory is dear to him as the apple of his eye. An innocent child weeps to see a disgrace done to his father. Psalm 69:9, “The reproaches of them that reproached thee are fallen upon me.” When we hear God reproached, it is as if we were reproached; when God’s glory suffers, it is as if we suffered. This is to be tender of God’s glory.

5. We glorify God by fruitfulness. John 15:8. “Hereby is my Father glorified, that ye bear much fruit.” As it is dishonouring God to be barren, so fruitfulness honours him. Phil. 1:11. “Filled with the fruits of righteousness, which are to the praise of his glory.” We must not be like the fig tree in the gospel, which had nothing but leaves, but like the pomecitron, that is continually either mellowing or blossoming, and is never without fruit. It is not profession, but fruit that glorifies God. God expects to have his glory from us in this way. 1 Cor. 9:7, “Who planteth a vineyard, and eateth not of the fruit of it?” Trees in the forest may be barren, but trees in the garden are fruitful. We must bring forth the fruits of love and good works. Matt. 5:16.”Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Faith sanctifies our works, and works testify our faith; to be doing good to others, to be eyes to the blind, feet to the lame, much glorifies God. Thus Christ glorified his Father; “he went about doing good.” Acts 10:38. By being fruitful, we are fair in God’s eyes. Jer. 11:16. “The Lord called thy name a green olive-tree, fair and of goodly fruit.” And we must bear much fruit; it is muchness of fruit that glorifies God: “if ye bear much fruit.” The spouse’s breasts are compared to clusters of grapes, to show how fertile she was, Cant. 7:7. Though the lowest degree of grace may bring salvation to you, yet it will not bring much glory to God. It was not a spark of love Christ commended in Mary, but much love; “she loved much,” Luke 7:47.

6. We glorify God by being contented in that state in which Providence has placed us. We give God the glory of his wisdom, when we rest satisfied with what he carves out to us. Thus Paul glorified God. The Lord cast him into as great variety of conditions as any man, “in prisons more frequent, in deaths oft,” 2 Cor. 11:23, yet he had learned to be content. Paul could sail either in a storm or a calm; he could be anything that God would have him; he could either want or abound, Phil. 4:13. A good Christian argues thus: It is God that has put me in this condition; he could have raised me higher, if he pleased, but that might have been a snare to me: he has done it in wisdom and love; therefore I will sit down satisfied with my condition. Surely this glorifies God much; God counts himself much honoured by such a Christian. Here says God, is one after mine own heart; let me do what I will with him, I hear no murmuring, he is content. This shows abundance of grace. When grace is crowning, it is not so much to be content; but when grace is conflicting with inconveniences, then to be content is a glorious thing indeed. For one to be content when he is in heaven is no wonder; but to be content under the cross is like a Christian. This man must needs bring glory to God; for he shows to all the world, that though he has little meal in his barrel, yet he has enough in God to make him content: he says, as David, Psalm 16:5, “The Lord is the portion of mine inheritance; the lines are fallen to me in pleasant places.”

7. We glorify God by working out our own salvation. God has bound together his glory and our good. We glorify him by promoting our own salvation. It is a glory to God to have multitudes of converts; now, his design of free grace takes, and God has the glory of his mercy; so that, while we are endeavouring our salvation, we are honouring God. What an encouragement is this to the service of God to think, while I am hearing and praying, I am glorifying God; while I am furthering my own glory in heaven, I am increasing God’s glory. Would it not be an encouragement to a subject, to hear his prince say to him, You will honour and please me very much, if you will go to yonder mine of gold, and dig as much gold for yourself as you can carry away? So, for God to say, Go to the ordinances, get as much grace as you can, dig out as much salvation as you can; and the more happiness you have, the more I shall count myself glorified.

8. We glorify God by living to God 2 Cor. 5:15, “That they which live should not live to themselves, but unto him who died for them.” Rom. 14:8, “Whether we live, we live unto the Lord.” The Mammonist lives to his money, the Epicure lives to his belly; the design of a sinner’s life is to gratify lust, but we glorify God when we live to God.