The names have been changed to comfort the guilty. . .

Some of us old geezers remember the popular television series “Dragnet”, especially the lead-in phrase that the upcoming story was true, but the names had been changed to protect the innocent. There’s a twist to that theme that is extremely popular in evangelical (I use the term loosely) circles these days. It’s not about changing the names of people, however, but changing the names of essential elements of the Biblical Gospel message for which we are accountable, and that we are charged to faithfully proclaim.

If you haven’t yet figured out what ‘names’ I’m talking about yet, they are repent (in all it’s forms), and sin (and all direct references to it). When Jesus announced that the Kingdom was near, He told his listeners to ‘repent and believe’ (Mark 1:15). When the Apostle Paul found it necessary to remind believers in Corinth of the contents of the Gospel message, he told them that the Gospel IS that Christ died for our sins, and was raised, according to scripture (1 Cor 15:1-4). He also reminded believers in Galatia that different messages than that were ‘another gospel’ (Gal 1:8-9).

We don’t use those terms very much these days. We tell folks Jesus died for their pain, broken heart, in order to have an abundant life, and a number of other reasons, but we don’t lay the cards on the table and tell them that Christ died for their sins. We have all sorts of ways to ‘soften’ the message and ‘short-sheet’ the Holy Spirit.

We don’t tell them they need to repent and believe the Gospel, we tell them they can come to Jesus for spiritual Band-Aids to smooth out the raw ‘stuff’ of life. If we did use the ‘R’ word as we ought, we would have to explain why repentance was necessary and that would necessitate using the dreaded ‘S’ word.

People can’t/don’t ‘repent’ from a broken heart, painful experiences, or lives that aren’t as abundant as they would like them to be. Those are all things that can be understood as outside of oneself, and there is no need repent of that which you are not personally accountable. If we are somehow responsible for anything it’s a poor decision, bad judgment call, or personal misstep, but never in any way the result of ‘sin’. We don’t like to use that word.

So I have to ask myself – Why don’t we tell it like it is, – define the issue using scriptural terms and definitions? Here’s my short list of why we don’t use the ‘S’ word.

  1. It makes people feel uncomfortable in our ‘seeker friendly’ service.
  2. People know they are sinners already, so there’s no need.
  3. If I use the ‘S’ word he/she won’t like me any more.
  4. If he/she/they like me/our church service they will naturally like Jesus.
  5. People who feel guilty when they hear the ‘S’ word won’t drop a check in the offering plate or donate to our ministry.
  6. Talking about ‘sin’ would hinder the warm ‘relationship building’ phase of my evangelism technique/method, without which I’ll never have a chance to share Christ.
  7. Broken hearts, and all the other painful ‘stuff’ of life, resulted from the Adam’s sin (the Fall) so we can just talk about those things and see even more ‘decisions’ for Christ than making folks feel bad.
  8. We can always talk about sin after they have made a decision/prayed the prayer/said the right words and are already saved.
  9. We can just talk about sin being separated from God because of what Satan did in the Garden. We humans are just victims here.
  10. We’re ashamed of the Gospel.

As for me, I think the first 9 are the ways we soften/disguise the real reason, #10.

Your comments, additions, deletions, and whatever else you want to throw at me, even the occasional rotten egg or tomato. I can take it!

Evangelical Golden Calves

There is a bit of a buzz in Blogland these days that seems to have begun over a post that took issue with discernment/apologetics Web sites. Amidst the discussion, Phil Johnson over at Pyromaniacs had this to say:

“The overwhelming majority of today’s evangelical sophisticates would clearly prefer it if no one ever criticized evangelical Golden Calves. Rampant error doesn’t unsettle them in the least. They are quite happy to live with it and even actively make peace with it.”

This post is not continuing that particular discussion, but it addresses “evangelical Golden Calves”, of which there are many. Be that as it may, on this day, celebrated as Good Friday, the day Christ died for our sins, of chief concern is the unscriptural notion that God “accepts” us “just as we are”.

The reason God sent His Son to earth with the specific mission to die for OUR sins is because a Holy, Perfect and Just God CANNOT and WILL NOT “accept” us “just as we are”! It’s the theme of the entire Canon of Scripture! If God could, or would, accept us “with” our sin, Christ died in vain!

Somewhere in the history of evangelicalism, the very scriptural idea that Christ bids us “come as you are” to the Cross of Calvary, believe in and receive Christ as Savior and confess Him as Lord, morphed into God “accepts” you just as you are.

The result of that notion might be auditoriums with stadium seats filled with the legions of the falsely converted (and thus unconverted), with a few scattered genuine believers who confronted the Cross of Christ and their sin, realized their desperate condition, and dealt with their sin by repenting and believing in the One God sentenced to death because He could NOT “accept” them WITH their sin.

We hate con-artists who prey on the unsuspecting, who offer false promises and steal their hard earned savings, yet many of us (evangelicals) flock to the spiritual con-artists “selling” a false gospel!

Yes, “come” as you are to the Cross of Calvary; and standing, kneeling, or prostrate at the foot of the Cross, face your sin, and heed the words of Your Savior: “The time has come,” he said. “The kingdom of God is near. Repent and believe the good news!” (Mark 1:15)

In the words of the time honored hymn:

“Just as I am, without one plea
But that thy blood was shed for me
And that thou bidd’st me come to thee
O Lamb of God, I come, I come.”

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Why Did Christ Die?

“According to some people, Christ died to give all a chance of being saved! I do not know that I hate anything more in my soul than to hear that. It makes Jesus Christ so little–that He should do so much, and after all only to get us a chance of being saved. Why, if a man is set up in business, you see how often it happens that he fails in it; and if man cannot manage the paltry things of time and sense without being insolvent, what will he do with eternal realities? And if you come a little closer, when God “made man upright” and he had no sinful nature, what did he do with his innocence? He lost it all! And yet poor presumptuous man has the vanity to think you and I could manage the chance of being saved. What an insult it is to the Lord Jesus Christ to fix the eternal honor of God upon chance, and that chance to be managed by a poor sinful creature who is tumbling into half a dozen holes every hour of his life! NO, NO. Thanks be to God for immortal realities and certainties. WHAT IS SAID CONCERNING WHAT CHRIST HAS DONE? He has “put away sin by the sacrifice of Himself;” He has “finished transgression and made an end of sin;” He has “redeemed us from all iniquity;” He has “redeemed us from the curse of the law,” from destruction and from the power of the devil; He has “obtained eternal redemption for us;” He has “redeemed us to God.” To the honor of the Eternal Trinity it is said, not that the redeemed shall have a chance, but that the redeemed shall “come to Zion with songs, and everlasting joy shall be upon their heads, and sorrow and sighing shall flee away.” The Lord Jesus Christ has done this “great” work; and He has gone to heaven shouting “Victory,” for “God is gone up with a shout; the Lord with the sound of a trumpet.” He rose from the grave as a demonstrative proof that sin was destroyed, law satisfied, God honored, His people eternally and everlastingly saved. And the immortal honors of God unite in their salvation; therefore, He ever lives at the right hand of the Father to make intercession.” – William Gadsby (1773-1844)

God ‘is’ Love!

What is God Like ?- Part 7

There are three things told us in Scripture concerning the nature of God. First, ‘God is spirit’ (John 4:24). In the Greek there is no indefinite article, and to say ‘God is a spirit’ is most objectionable, for it places Him in a class with others. God is ‘spirit’ in the highest sense. Because He is ‘spirit’ He is incorporeal, having no visible substance. Had God a tangible body, He would not be omni-present, He would be limited to one place; because He is ‘spirit’ He fills heaven and earth. Secondly, ‘God is light’ (1 John 1:5), which is the opposite of darkness. In Scripture ‘darkness’ stands for sin, evil, death, and ‘light’ for holiness, goodness, life. ‘God is light’ means that He is the sum of all excellency. Thirdly, ‘God is love’ (1 John 4:8). It is not simply that God ‘loves,’ but that He is Love itself. Love is not merely one of His attributes, but His very nature.” (Arthur Pink)

That God ‘is’ love, not merely that it is ‘in’ His nature to love, defies human comprehension. Our attempts to define God’s love are framed by our own conceptions of what ‘love’ means, and what it should look like. Sadly, the tendency to define God’s love in human terms has also invaded His Bride, the church, to the extent that characteristics and attributes of God clearly set forth in scripture that contradict our definitions, are rarely mentioned from the pulpit, are explained away, or are simply tossed out. Our ‘Christian’ minds have been so well-conditioned by man-centered humanistic psychology, that we can no longer conceive of a God who ‘is’ love displaying wrath and judgment. So what does scripture tells us about God’s love?

1. The love of God is not influenced by anything we do or don’t do. “The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples.  But it was because the Lord loved you and kept the oath he swore to your forefathers that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt.” (Deut 7:7-8). The reason any of us loves God is because He first loved us. (1 John 4:19).

2. God’s love is eternal. Since God is eternal, and because He ‘is’ love, His love is also eternal. In Jeremiah 31:3, God declared His everlasting love for His people even though they were in exile, while promised deliverance from bondage. “The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; I have drawn you with loving-kindness.” While the prophet Jeremiah spoke directly to God’s Old Testament covenant people, the Apostle Paul expressed the same eternal truth to believers in Ephesus, whether they were Jews or Gentiles: “For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will—” (Ephesians 1:4-5). 

3. God’s live is sovereign. Since God is sovereign, and since He is love, His love is sovereign. This truth also follows from the eternal nature of God’s love. Our Ephesians passage (Ephesians 1:4-5) tells us that God, because in His love it pleased Him to do so, predetermined to have a people unto Himself that He would present as a love gift to His Son (John 6:37-40). Once again, the Apostle Paul, drawing upon God’s  words to Moses, reminded New testament believers of the sovereign nature of God’s love:  “Just as it is written: ‘Jacob I loved, but Esau I hated. What then shall we say? Is God unjust? Not at all! For he says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’ It does not, therefore, depend on man’s desire or effort, but on God’s mercy.” (Romans 9:13-16).

4. God’s love is infinite and unchangeable. For God SO loved. . .(John 3:16). “Everything about God is infinite. His essence fills heaven and earth. His wisdom is illimitable, for He knows everything of the past, present, and future. His power is unbounded, for there is nothing too hard for Him. So His love is without limit. There is a depth to it which none can fathom; there is a height to it which none can scale; there is a length and breadth to it which defies measurement, by any creature standard.” (Arthur Pink). 

“Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” (James 1:17). All of God’s attributes are forever, as is the character of His beloved Son: “Jesus Christ is the same yesterday and today and forever.” (Hebrews 13:8).

5. God’s love is infinitely gracious. For God SO LOVED that He gave His Son to die for OUR sin! Because the wages of sin is death, by His own unchangeable decree, and because since the Fall of man every human being has been born spiritually dead and separated from God for eternity, God sentenced His own beloved Son to die so that all who would come to believe in the Son would be reconciled to Himself and find eternal life.

“As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— not by works, so that no one can boast.” (Ephesians 2:1-9)

Not only did God send His own Son to die on our behalf, when we would not even seek Him on our own (Romans 3:10-18), God Himself draws us to the Cross of Calvary (John 6:44). Without a supernatural work of God in the human heart, no one would choose Christ! Can a dead man see? Can a dead man hear? Can a dead man choose? When God exposes a man to the true nature of his sin and lost condition, and presents to that man His Son and Savior, that man will run to the Cross!   That, dear friends, is the irresistible grace of God who ‘is’ Love!  

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Part 4

Part 5

Part 6

The Judge of All the Earth

What is God Like ?- Part 6

Not only did God create the universe and everything in it, He is ruler and judge over all that He created. If you don’t believe this writer, believe scripture:

“Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” (Genesis 18:25)

“The adversaries of the LORD shall be broken to pieces; against them he will thunder in heaven. The LORD will judge the ends of the earth; he will give strength to his king and exalt the power of his anointed.” (1 Samuel 2:10)

“But the LORD sits enthroned forever; he has established his throne for justice, and he judges the world with righteousness; he judges the peoples with uprightness.” (Psalm 9:7-8)

For behold, the LORD will come in fire, and his chariots like the whirlwind, to render his anger in fury, and his rebuke with flames of fire. For by fire will the LORD enter into judgment, and by his sword, with all flesh; and those slain by the LORD shall be many.” (Isaiah 66:15-16)

God as Judge is not a very popular topic these days, but His righteous judgment is a theme that flows throughout Scripture, beginning with the judgment of Adam and Even and their expulsion from the Garden of Eden (Genesis 3), and culminating with the final  judgment of all mankind spoken of in Revelation 20. God judged the corrupt world of Noah’s day, sending a flood to destroy the earth (Gen 6-8). Later in Old testament, we have the destruction of Sodom and Gomorrah (Gen 18-19).God judged the Egyptian taskmasters with a series of plagues (Exodus 7-12), the worshippers of the Golden Calf (Exodus 32:26-35), those who who offered God ‘strange fire’ (Leviticus 10:1-3), and the nations of His chosen people for her unfaithfulness, sending them into captivity in Assyria (Israel) and Babylon (Judah).

While we don’t see God’s judgment demonstrated in the same way in the New Testament, we have this from the Apostle Paul:

“God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.” (2 Thessalonians 1:6-10)

Another expression of God’s judgment in the New Testament comes from Jesus himself during his encounter with Nicodemus:

“Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.” (John 3:18)

Among the persons of the Trinity, the office of Judge is occupied by he Son, at the decree of the Father. (John 5:22) In Jesus’ words to some religious leaders of His day, we have the criteria by which men are judged for eternity – their belief or their unbelief.

Since God is creator, He has the authority to judge His creation. Because God represents all that is good, and right, and true, He is certainly qualified to judge that which is evil. Since God possesses perfect wisdom, He will always judge fairly and without error. Because God is the supreme authority, because He represents all that is good and right, and because He possesses perfect wisdom, He needs no jury.

“Shall not the Judge of all the earth do what is just?” He most certainly will! A more pertinent question is, are you ready to meet the Judge of all the earth? 

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To be continued. . .

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Part 5

God’s Sovereignty Over America

What is God Like? – Part 5a

We are living in turbulent times, not only throughout the world, but also in our nation – perhaps the most turbulent time in recent history. While the major media and the political liberals see economic recovery, all Americans safe in the government’s care, and world peace down the road, conservatives see a headlong rush into socialism, Marxism, and the death of freedom on many levels, if not the very death of our nation. Students of Scripture and eschatological prognosticators see end-time prophesies being fulfilled at a frightening pace. The spectrum of emotion that accompanies these perceptions ranges from blind euphoria on one end to fear and hatred on the other end.

Regardless of current circumstances, or what they mean for us as individual Americans, our society and culture, or even our status as a nation, God, in his sovereignty, exercises complete control at every level, and over every nation on earth, including the United States of America. That is the proposition before us, one that we need to understand, and the single proposition that will bring us comfort beyond description in the most turbulent of times.

To present the case for God’s sovereignty over America, consider these words from the Apostle Paul in the book of Acts:

“The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation,” (Acts 17:24-26)

Here are a few questions for consideration and discussion:

  • Where, to whom, and why did Paul speak these words?
  • What do these words tell us about God’s Sovereignty?
  • How do these words apply to America?

I suppose you could say this is a Bible study of sorts. Don’t just consider these verses, but look elsewhere in scripture for specific examples God’s sovereignty over the areas you identify in this passage. The results are astounding and irrefutable.

Please share with us what you discover!

God Is The Sovereign Ruler over ALL Creation!

What is God Like? – Part 5

“When people are getting sleepy, if you want to arouse and wake them up thoroughly, preach the doctrine of Divine Sovereignty to them; for that will do it right speedily.” C. H. Spurgeon

Webster’s 1828 Dictionary defines sovereign as: “Supreme in power; possessing supreme dominion; as a sovereign ruler of the universe.” Concerning the ruler of the universe, the Psalmist gives us these words:

“The Lord has established his throne in heaven, and his kingdom rules over all.” (Psalm 103:19). “But our God is in heaven; He does whatever pleases him.” (Psalm 115:3).  “I know that the LORD is great, that our Lord is greater than all gods. The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths.” (Psalm 135:5-6)

The meaning of sovereignty could be summed up in this way: To be sovereign is to possess supreme power and authority so that one is in complete control and can accomplish whatever he pleases.

A number of similar definitions of sovereignty can be found in books on the attributes of God:

“Furthermore, His sovereignty requires that He be absolutely free, which means simply that He must be free to do whatever He wills to do anywhere at any time to carry out His eternal purpose in every single detail without interference. Were He less than free He must be less than sovereign.

Grasping the idea of unqualified freedom requires a vigorous effort of the mind. We are not psychologically conditioned to understand freedom except in its imperfect forms. Our concepts of it have been shaped in a world where no absolute freedom exists. Here each natural object is dependent upon many other objects, and that dependence limits its freedom.”[1]

“God is said to be absolutely free because no one and no thing can hinder Him or compel Him or stop Him. He is able to do as He pleases always, everywhere, forever. To be thus free means also that He must possess universal authority. That He has unlimited power we know from the Scriptures and may deduce from certain other of His attributes.”[2]

Subject to none, influenced by none, absolutely independent; God does as He pleases, only as He pleases, always as He pleases. None can thwart Him, none can hinder Him. So His own Word expressly declares: ‘My counsel shall stand, and I will do all My pleasure’ (Isa. 46:10); ‘He doeth according to His will in the army of heaven, and the inhabitants of the earth: and none can stay His hand’ (Dan. 4:35). Divine sovereignty means that God is God in fact, as well as in name, that He is on the Throne of the universe, directing all things, working all things ‘after the counsel of His own will’ (Eph. 1:11).”[3]

“God’s supremacy over the works of His hands is vividly depicted in Scripture. Inanimate matter, irrational creatures, all perform their Maker’s bidding. At His pleasure the Red Sea divided and its waters stood up as walls (Ex. 14); and the earth opened her mouth and guilty rebels went down alive into the pit (Nu. 14). When He so ordered, the sun stood still (Josh. 10); and on another occasion went backward ten degrees on the dial of Ahaz (Isa. 38:8). To exemplify His supremacy, He made ravens carry food to Elijah (I Kings 17), iron to swim on top of the waters (II Kings 6:5), lions to be tame when Daniel was cast into their den, fire to burn not when the three Hebrews were flung into its flames.(Psa. 135:6).”[4]

“The ‘god’ of this twentieth century no more resembles the Supreme Sovereign of Holy Writ than does the dim flickering of a candle the glory of the midday sun. The ‘god’ who is now talked about in the average pulpit, spoken of in the ordinary Sunday School, mentioned in much of the religious literature of the day, and preached in most of the so-called Bible Conferences is the figment of human imagination, an invention of maudlin sentimentality.… A ‘god’ whose will is resisted, whose designs are frustrated, whose purpose is checkmated, possesses no title to Deity, and so far from being a fit object of worship, merits naught but contempt.”[5]

The creator of the universe is the ruler of the universe! We all are born with that knowledge (see Rom 1:18-28). The atheist doesn’t rail against false gods, but he hates the God he knows exists.  Furthermore, we will all one day acknowledge Him, if not as we live and breathe, at the judgment seat of Christ before we face the torments of Helll.

“Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (Phi. 2:9-11. cf. Rom. 14:11. Isa. 45:23)


[1] A. W. Tozer, The Knowledge of the Holy (San Francisco: Harper & Row, Publishers, 1961), p. 115.

[2] Ibid., p. 116.

[3] A. W. Pink, The Attributes of God (Swengel, Pa.: Reiner Publications, 1968), p. 27.

[4] Ibid., p. 25.

[5] Ibid., pp. 23, 24.

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To be continued. . .

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Part 4

Behold His Majesty!

What is God Like? – Part 4

Majesty

Merriam Webster defies majesty as 1) “sovereign power, authority, or dignity”; and 2) “royal bearing or aspect”. Living in Colorado I can look at the Rocky  Mountains and call them majestic. Having also seen, up close and personal, the European Alps, the Rockies don’t seem quite as majestic, by comparison.

Majesty is also a term applied to Kings and Queens – persons of royalty, whether or not they actually exercise complete sovereignty over their subjects.

In scripture, majesty is used to express the thought of the greatness of God.  We are told that the Lord reigns, clothed in majesty from His eternal throne (Psalm 93:1-2). We are told twice in the book of Hebrews that Christ now sits  at the right hand of the Majesty in heaven (Heb 1:3, 8:1). The word majesty, when applied to God, is always a declaration of His greatness and an invitation to worship (Psalm 48:1, Psalm 95:3,6).

“Great is the LORD, and most worthy of praise, in the city of our God, his holy mountain.” (Psalm 48:1)

“For the LORD is the great God, the great King above all gods.  . . .Come, let us bow down in worship,  let us kneel before the LORD our Maker;” (Psalm 95:3,6)

“Today, vast stress is laid on the thought that God is personal, but this truth is so stated as to leave the impression that God is a person of the same sort we are – weak, inadequate, ineffective, a little pathetic. But this is not the God of the Bible! Our personal life is a finite thing: it is limited in every direction, in space, in time, in knowledge, in power. But God is not so limited. He is eternal, infinite and almighty. He has us in His hands, we never have Him in ours. Like us, He is personal, but unlike us, he is great. In all its constant stress on the reality of God’s personal concern for His people, and on the gentleness, tenderness, sympathy, patience and yearning compassion that he shows toward them, the Bible never lets us lose sight of His majesty and unlimited dominion over all of His creatures.” – J.I. Packer

So how do we maintain great thoughts of the majesty of God?  First, we need to remove from out thoughts of God limits that would make Him small. How can we do that? Psalm 139 gives us a starting point. We can listen to and meditate on the words of the Psalmist as he describes God’s unlimited wisdom (vv. 1-4), and His presence (vv. 5-10), and His power (vv. 13-14). We can read of God’s revelation of Himself to Job in Job 38-41.

We can also compare God to that we might consider great. Listen to the prophet Isaiah as he comforts the nation of Israel in exile.

The Nations

“Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; he weighs the islands as though they were fine dust.

Before him all the nations are as nothing; they are regarded by him as worthless and less than nothing.” –  (Isaiah 40:15, 17)

We mortals might tremble before the nations, but the nations are nothing to God!

The World

“He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in.” – (Isaiah 40:22)

The world dwarfs us, but God dwarfs the world!

The world’s great ones.

“He brings princes to naught and reduces the rulers of this world to nothing.

No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff.” – (Isaiah 40:23-24)

The world’s greatest men are but dust in the wind to the Almighty God.

Now look at the stars.

“Lift your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one, and calls them each by name. Because of his great power and mighty strength, not one of them is missing.” – (Isaiah 40:26)

This is our God!

Reader, when God is mentioned, what are your thoughts of Him? Do you think of a “small” God, who exists mainly to serve us, or are they BIG thoughts of the majestic God of the Bible!

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To be continued. . .

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Part 5

God is the Great I AM – Eternal and Unchangeable

What is God Like? – Part 3

Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”

“God said to Moses, “I“I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’ ” – (Exodus 3:13,14).

God is eternal, meaning He had no beginning and that His existence will never end. He is immortal, infinite (Deuteronomy 33:27; Psalm 90:2; 1 Timothy 1:17). God is immutable, meaning He is unchangeable; this means that God is absolutely reliable and trustworthy (Malachi 3:6; Numbers 23:19; Psalm 102:26,27).

God’s life does not change.

Created things have a beginning and an end, however their creator is from everlasting to everlasting.

“In the beginning you laid the foundations of the earth, and the heavens are the work of your hands. They will perish, but you remain; they will all wear out like a garment. Like clothing you will change them and they will be discarded. But you remain the same, and your years will never end.”  – (Psalm 120:25-27)

A small child will often ask, “Who made God?” Our answer is simple. He was always there. Children accept that answer more easily than adults, with the childlike faith that Jesus reminded His followers we all need. When Mom told this little 5-year old God was always there, that settled it – Moms don’t lie.

God’s Character does not change.

The God of the Old Testament is the God of the New Testament. Listening to sermons in many of today’s churches, one might come away with the idea that the God who destroyed His enemies, the enemies of His Chosen people, and those among people who would dishonor His Name, has somehow changed into a kindly grandfather who waits for us to jump in His lap for a hug and a bit of candy. While God is certainly the giver of all good things to His children His moral character is changeless, as James reminded dispersed followers undergoing trials and temptations (James 1:12-17 NKJV).

God’s truth does not change.

How many times has any of us had to eat our words because of something that was said was not what was really meant, or something we thought was truth turned out to be not so true after all. God’s word, however, spoken but once, stands as truth for all eternity (Isaiah 40:6-8).

God’s ways do not change.

The wages of sin is death, so Romans 6:23 tells us. It will always be so. This verse also tells us that God offers eternal life through His Son. It will always be so. God discriminates between sinners, causing some to hear the gospel message, while others hear the words but not the message (Acts 16:13-15). To some he grants the gift of repentance and faith, while others He leaves in their sin, demonstrating that he owes mercy to no one and that it is entirely an act of His grace that any are saved (Romans 9:15).

God’s purposes do not change.

“One of two things causes a man to change his mind and reverse his plans: want of foresight to anticipate everything, or lack of foresight to execute them. But is God is both omnipotent and omnipresent there is never any need for Him to reverse His decrees.” (A.W. Pink)

The plans of God stand firm forever (Psalm 33:11). Whatever God does in time He planned from eternity, and whatever He planned in eternity WILL be carried out in time.

God’s Son does not change.

“Jesus is the same yesterday, today and forever.” (Hebrews 13:8) Jesus is able to, and will save all who come to Him – all that the Father gives Him (John 6:37-40). This fact is the strong consolation and assurance for all God’s people.

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To be continued. . .

Part 1

Part 2

Part 4

Part 5