When Tolerance is a One Way Street

By David Fiorazo on April 22, 2016 in David’s Blog, LGBTQ, Religious Freedom

left turn onlySome call it hypocrisy, others call it a double standard. I call it a sad sign of the times when those in society claiming to be tolerant fail to exercise the very tolerance they espouse.

Calling all truth defenders and proclaimers: report for active duty!

People generally do not hear both sides of religious and social issues reported by the liberal media. As a result, many are confused and uninformed about the most pressing, controversial issues being discussed today. What used to be known as common sense and reason are now buried under the lies of moral relativism.

Enter the “bathroom bill” aka HB2, the Public Facilities Privacy and Security Act.

March 31 was the “International Transgender Day of Visibility,” and DNC Chair, Debbie Wasserman Schultz made a statement about fighting “the discriminatory laws” of Republicans when our nation has worked so hard to “distance ourselves from the ugliest chapters in our history” regarding discrimination. Did she make a civil rights comparison with the plight of a transgender person not having a bathroom to call their own?

Actor James Woods was one voice of reason putting this in perspective when he tweeted:

The world is fighting Islamic terrorism, starvation, and disease, but Democrats are fighting for men to pee in the ladies’ room. #Insanity.

The Obama administration definitely took the lead by working to advance the LGBT cause and raise more awareness of the transgender issue by adding a “gender-neutral” restroom to the Eisenhower Building of the White House.

The president also had the audacity to salute the struggles of gay and lesbian Americans during his speech in Selma, Alabama, marking the 50th anniversary of an important civil rights march. LGBT issues are all about advancing behaviors that violate the morals and religious beliefs of many Americans, but is race a behavior?

Regarding North Carolina: there are over 21,000 convicted sex-offenders in the state; is it bigotry and discriminatory to protect women and children from them?

In an excellent article by Dr, Frank Turek, “Six Reasons North Carolina Got it Right,” he states:

Good laws treat all people equally, but not all of their behaviors equally. In fact, the very reason laws exist at all is because all behaviors are not equal and must be treated differently for the benefit of individuals and society… Are we to risk the safety of millions of women and children in public restrooms because an extremely small number of people are experiencing a mismatch between their psychology and their biology?

Who needs the truth when you make so much “progress” by ignoring the truth and engaging in the very bigotry and name-calling you claim to oppose?”

Bruce Springsteen and Bryan Adams cancelled their concert performances in the state, and even Ringo Starr said he won’t perform in North Carolina now, but he had no problems touring “anti-gay” Russia in 1998. I don’t have a problem with them refusing to perform based on their personal beliefs; I do have a problem with them saying a baker, florist, pastor, photographer, etc. cannot also deny service due to their personal beliefs!

Please tell me you see the double standard here. It is irresponsible, misdirected moral outrage.

The CEO of PayPal said they would no longer expand in North Carolina, but they won’t explain why their international headquarters is in Singapore, a country where homosexual behavior can lead to two years in jail.

What about corporations such as Apple, IBM, and Starbucks joining dozens of companies in warning North Carolina Governor Pat McCrory to repeal the bathroom safety bill? Why aren’t they also threatening to pull their business from Iran and Saudi Arabia where homosexuals are being murdered?

Starbucks actually caved to religious extremists in Saudi Arabia (where adulterers are beheaded and gays are imprisoned) to the point of changing its corporate logo so as not to offend Muslims with the image of the Mermaid. The same company CEO said Christians believing in God-ordained marriage can get their coffee elsewhere, and introduced “Holiday” cups last year in place of Christmas cups.

The hypocrisy is blinding – just not to the entertainment industry and those on the Left controlling the media.

These businesses and corporations are free to do what they want – and we as consumers are also free to spend our money elsewhere.

Target was the first proud retailer to announce transgender employees and customers can now use the bathroom that corresponds with their gender identity, you know; however a person feels on a particular day. Almost immediately, the backlash began and in a matter of days, nearly 200,000 customers have signed a petition opposing Target’s move.

Bathroom practices being debated have been established throughout history as common sense, proper, moral, and practical. Suddenly however, we’re in a public uproar because a fraction of a fraction (0.3%) of the population decides to identify themselves different from how God created them, use a bathroom that does not align with their biological gender, and demand our compliance.

Rush Limbaugh rightfully stated this whole culture war is about obliterating morality. This battle has good people scratching their heads because they don’t know how to defend their position without getting shouted down.

Limbaugh said liberalism is determined to wipe out the concept of morality, believing that no one has the right to define it:

Nobody can write laws that are based on morality and have them apply to everybody, because your morality may differ from mine, and there isn’t any universal morality; there isn’t any universal right and wrong…

So something as simple as morality and right and wrong has now become politicized, and therefore illegitimate, ’cause you don’t have the right to tell somebody what’s right and wrong… “The only way they can win this war is by obliterating the concepts of right versus wrong, ’cause they are wrong, and they know it…

I wrote about this five years ago in Eradicate: Blotting Out God in America.

Less than a year after the judicial tyranny carried out by the U.S. Supreme Court in passing the landmark ruling that legalized same sex “marriage,” at least thirty-four states are now considering new religious freedom bills that would protect Christians and others from lawsuits and other threats.

Is it intolerant to pass legislation to protect American citizens who have rights under the Constitution?

Christian business owners, Dick and Betty Odgaard don’t think so. After a two-year court battle in which a gay couple sued them for discrimination, the Odgaard’s paid the fine and were forced to stop hosting weddings. After months of negative publicity, hate mail, death threats and loss of income, the Gortz Haus Gallery went out of business last year.

What do you call this if not intolerance, fascism, or liberal hypocrisy? Make no mistake; it won’t stop here unless people rise up in bold, loving, respectful protest.

How on earth did we arrive at this point in American history in which ambiguity trumps truth, sexual confusion is promoted, and God’s moral Law is no longer relevant?

First, though we have consciences, we must be reminded the heart of mankind is bent toward evil and desperately sick. We are without cure, sinful from birth and having no hope apart from faith in Jesus Christ for salvation.

Second, anti-Christian agendas have been implemented for many decades during which religious folks were comfortable and silent, failing to preach the gospel of repentance and speak the truth in love. Therefore, we’ve reached a tipping point in which political correctness refuses to coexist with religious freedom. Christians who do speak up and defend God’s Word are now called hateful, intolerant, or judgmental.

But what are we living for and who are we trying to please, God or man?

Today, we’re living with the consequences of Christians taking the path of least resistance. We cannot reverse the cultural decay, but we are here for this time in history to be the salt and light Jesus called us to be. He is the way and the truth, and the path is narrow. We must choose to pray for revival and stand up for righteousness and truth – even when taking a stand is unpopular.

“Gay Christian” Explains Why She Now Accepts Same-Sex Marriage

Rodgers’s explanation—like her previous one—is long on personal experience and short on Bible

Written by Denny Burk | Monday, February 8, 2016

If she has a reasoned biblical rationale for her views, she doesn’t really share it. In fact, she says that when she held to the traditional view, it wasn’t based as much on biblical teaching as it was on her trust in what certain Christian leaders were telling her. When she stopped trusting those leaders, she stopped holding the traditional view. In other words, it doesn’t sound like her former faithfulness on the issue was rooted very deeply in God’s word.

I just read another public account of someone who is walking away from what the Bible teaches about marriage. Former Wheaton employee and self-identified “gay Christian” Julie Rodgers explains why she has embraced gay marriage. She has written about this previously, and I have responded previously. Nevertheless, this latest account is also worth some reflection. She writes:

Your beliefs don’t shift in an instant. We research and agonize, bouncing between hope and despair, until one day we hear ourselves say something a former version of ourselves never would have said. That’s how I came to support same-sex marriage in the church. When I came out as a teenager in Baptist circles in the Bible Belt, I never would’ve imagined God would still like me if I married a woman one day. And I want to try to explain, in theological(ish) terms, how I ended up here.

She goes on to tell the story, which I won’t rehash in full here. I will simply encourage you to read it for yourself. I offer here a short list of reflections on what she has written:

1. The apostles teach us that there is no greater joy than to see brothers and sisters walking faithfully in the truth (3 John 4). Likewise, they also teach us that there is almost nothing more heartbreaking than to see someone falling away from it (1 Tim. 1:19; 4:1). This issue of homosexuality is so fraught with emotion and pathos, and it only adds grief to grief to see so many running their faith aground over it. Such a public falling away can only cause sadness. There can be no joy in it.

2. Rodgers perceives that church leaders keep moving the goalposts on what Christian faithfulness looks like for same-sex attracted Christians. Although I don’t entirely agree with her account of things, I think she is right that some evangelicals have not always taught with biblical and theological clarity on this issue. We’ve been clear that homosexuality is immoral. But we haven’t always been clear about how a Christian can struggle well against unwanted same-sex attraction. But that is no argument for abandoning the faith once for all delivered to the saints (Jude 3). Rather, it is an argument for us to speak and to love and to minister in ways that reflect what the Bible actually teaches. Jesus’ teaching really is good for us—all of us. It is the path to life (Matt. 7:14). Abandoning what Jesus teaches us about marriage will not lead people to Jesus but away from him (Matthew 19:4-6).

3. Rodgers’s explanation—like her previous one—is long on personal experience and short on Bible. If she has a reasoned biblical rationale for her views, she doesn’t really share it. In fact, she says that when she held to the traditional view, it wasn’t based as much on biblical teaching as it was on her trust in what certain Christian leaders were telling her. When she stopped trusting those leaders, she stopped holding the traditional view. In other words, it doesn’t sound like her former faithfulness on the issue was rooted very deeply in God’s word. That may have something to do with her recent declension from it. In any case, we can draw a lesson from this. All of us need to have our consciences bound to the explicit teaching of God’s word, not to the traditions of men. Again, this is an argument for greater biblical and theological clarity in the life of the church, not less.

4. Rodgers connects this issue to the long-standing gender controversy among evangelicals. She reasons that if evangelicals are going to allow for egalitarian readings of scripture, then they must accept gay-affirming readings as well. She writes:

Thoughtful Christians have taught that all of Scripture points to a theology of marriage that involves one man and one woman in a lifelong commitment with a green light for sex in that context alone. This is based on the idea that the Bible is our ultimate authority, but it’s complicated by the fact that we bring an interpretive lens to the Bible. When we support women’s equality in all areas of leadership in the church, we trust one interpretive lens over another. Both sides are sincere Christians and both view the Bible as authoritative––they just differ on how the Bible, which was written in a patriarchal context in the 1st century, should apply to empowered women in the 21stcentury.

Complementarians have been saying for decades that egalitarian readings of scripture will eventually give way to gay-affirming readings. While we are thankful that many egalitarians never made this leap, we cannot help but observe that their theological children have no problem making the connection. And they are doing so based on reading strategies that they learned from their egalitarian mentors. This was inevitable.

5. The Lord’s arm is not too short to save (Isaiah 59:1). He can always reach his children wherever they are. He will speak. They will hear his voice and come to him (John 10:3-5). Permanent departure from his word only leads to desolation in the end. I am hoping and praying that the departures we are seeing now will only be temporary—that the Lord would eventually get through to them. His patience and mercy are more vast than we can imagine. Perhaps the Lord would be pleased to draw back those who have turned aside. That is how I will be praying anyway.

Denny Burk is Associate Professor of New Testament and Dean of Boyce College, the undergraduate arm of the Southern Baptist Theological Seminary. This article first appeared on his blog and is used with permission.

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Youth Targeted Calvinism?

What????!!!! There’s a conspiracy afoot to ‘target’ our young people with Calvinism? Whatever does that mean? Are young people being singled out (targeted) by wickedly smiling evil men in order to corrupt their little minds and hearts? Don’t laugh. It appears that in the ranks of Southern Baptist Convention (SBC) youth groups, that exact thing is happening today (probably minus the wicked evil smiling). There are youth ministers who are teaching Calvinistic doctrine to their charges, enticing them away from the traditional doctrines of their parents! The shame of it!!!!!!!!!!!!!!!!

Here’s an excerpt from the SBC Today website that explains it all (and it’s just Part 1):

“Southern Baptist youth groups are filled with young people converting away from the traditional doctrines held by their parents in favor of more Calvinistic views on salvation, church, culture and ministry. At first glance, this trend seems harmless. If anything, the students converting in spellbound droves to the doctrinal views of Calvinism take their faith far more seriously than their parents do. What Christian parent is going to oppose a movement that actually encourages their child to read the Bible and study theology?. . . And yet, there are legitimate reasons for traditional Southern Baptist parents and church youth group leaders to view this trend as a dangerous development. . . . .”

The rest of the article is filled with some of the standard arguments against Calvinism, but I’m not going there. These interesting arguments are followed by a discussion of the aforementioned ‘targeting’ of SBC youth by diabolically dangerous youth leaders.

The article makes much of the ‘traditional doctrines’ of parents. What tradition doctrines? The ones that replaced the earlier and very much ‘traditional’ doctrines of Sovereign Grace that marked the Protestant Reformation, and that endured until the late 1800’s? The traditions brought to the forefront in modern America by Pelagian heretic Charles Finney, who said that revival is nothing more than the proper use of human ‘means’? What if the ‘traditions of parents’ are in themselves unbiblical? Just sayin’.

Youth are ‘flocking to Calvinism in spellbound droves’? Who are these evil youth pastors, reincarnations of the Pied Piper of Hamlin? ‘Nuff said. Along with the ‘targeting’ remark, the ‘spellbound droves’ comment should telegraph to any average reader the bias of the author, Dr. Rick Patrick, Senior Pastor, First Baptist Church, Sylacauga, AL

Frankly, I’m embarrassed for SBC Today. I’ll shut up now. You can read the article for yourself and come to your own conclusions. I can’t wait for Part 2.

Jonathan Cahn’s Con – Knowing the Difference Between Shemitah and Shinola

This is an article from the ‘Pulpit and Pen’ blog, definitely worth reading. You also might want to connect to the other article links in the post. Here goes. . .

Jonathan Cahn’s Con – Knowing the Difference Between Shemitah and Shinola

In The Pen by JD HallSeptember 14, 2015Leave a Comment

As of this morning, Jonathan Cahn’s best-selling book, The Mystery of the Shemitah, ranked #2 in Amazon’s prophecy category, #3 in religion and #129 in books overall (it did rank at #1). Cahn’s prophetic oracles also graced the New York Times Best-Seller’s list. Cahn has been selling his predictions on almost every major news outlet out there, and up until the last minute yesterday, was digging into his predictions that a great “shaking” would take place across the world.

The problem is, of course, it didn’t happen. The Shemitah ended last night at dark, beginning September 25 of last year. The predictions were not true.

The Background:

Jonathan Cahn, who calls himself a Messianic Rabbi (whose credentials are dubious), wrote a book detailing ten signs present before Israel’s collapse, comparing them to ten signs now present in America, called The Harbinger. With the success of that book, Cahn springboarded into a new divination, this time pulling from the Old Testament ceremonial law the command in Exodus 20:11 that the ground lay fallow every seven years, which was both agriculturally astute and required the Israelites to trust God for their provision. Debts were also to be canceled during that year as well, which was one of a number of safeguards against the holding of longterm debt in Israel’s economy. This year was called the Shemitah, meaning a “releasing” (referring to release from debt), which Cahn has interpreted more ominously as a “shaking.” Doing the math, Cahn reveals that September 25 2014 to September 13 2015 is the Shemitah Year.

Here’s where things get wonky. Cahn argues…

· God has given warnings to the United States in a seven year cycle going back decades

· The Lord deals with nations on a seven year cycle, like he did Israel

· Things like stock market crashes, economic recessions etc have happened in seven year intervals as a warning that this very Shemitah year will be God’s final judgment on America

· America has been unforgiving of debt and violating the Sabbath years, and so God is judging us in this year’s Shemitah

Along with John Hagee’s Four Blood Moons, the mysticism of these Hebrew Roots-influenced Judaizers has mainstream evangelicalism lapping up their predictions like water. Unlocking secrets, providing hidden keys, and unwrapping prophecies through astrology, star-gazing, date-setting and omen-interpretation seems to be the key to book sales as of late.

The Problem:

· The Shemitah was an aspect of God’s ceremonial law for the nation of Israel. Unlike the binding perpetuity of the Moral Law, the ceremonial law has been fulfilled in Christ and is no longer in force. Any good confession, like the Westminster Confession or the 2nd London Baptist (1689) could have explained that (chapter 19). This is why we should be catechizing our kids, frankly.

· The Shemitah, even while in force for Israel, was not applied to any other nation. The notion of God applying Israel’s Old Testament ceremonial laws to gentile nations (either then or now) is pure fabrication

· America is not some kind of “second Israel.” This is, frankly, a bizarre claim for a “Messianic Christian” to make.

· The exact dates of the Shemitah are in dispute, and facts tend to make Cahn’s dates differen from what we would have inherited from Moses (if it mattered in the first place).

· The coincidences heralded by Cahn regarding various “warnings” every seven years for the last few decades are poppycock. There are other “warnings” in between, and one could do the same thing for every 3 years, two years, fourteen years, twenty-three years. It’s a calendar smoke and mirrors that really anyone should be able to see. I demonstrated this in my critique of Four Blood Moons last year, in which I successfully predicted the deaths of WWE superstars based on the “opposition of Mars.”

The Hype:

· Charisma Mag predicted “10 Things that are Going to Happen within 15 Days of the End of the Shemitah.” A list of a lot of coincidental things planned on the world’s calendar, the author ends by writing, “I am fully convinced that the months ahead are going to dramatically change life in America…” Another false prophet bites the dust, I guess…

· World Net Daily discussed the “Strange Signs on Shemitah’s Final Days” only two days ago, in which Cahn mention two signs – the collapse of a crane in Saudi Arabia and a rainbow in New York City, both on September 11, of which he said they were “striking signs.” Signs that  nothing would happen, apparently…

· Cahn was on the Glenn Beck Program just a couple weeks ago, talking about these spooky, mysterious signs that this Shemitah would bring judgment (a fake Rabbi and fake Christian are talking about End Times prophecy…there’s a punchline somewhere but I can’t find it).

· Cahn has been a repeated guest on Jim Bakker’s program, just recently on again, explaining why the Shemitah would bring certain judgment (right before Bakker started to shill his brand of survival food)

Frankly, the list goes on and on. The Times of India reported last week said that one in ten Google searches was for “Shemitah.”

The Failure:

Yeah, didn’t happen. Not even close. Well, a few things happened…to be fair. Jonathan Cahn sold millions of dollars in books, Jim Bakker sold some survival supplies and Charisma Magazine got some real mileage out of the farce over the last year. The Shemitah is over, Jonathan Cahn is a false prophet, and evangelicals have been made fools of once again. Oh, also – and this is obligatory – we told you so.

The Lesson:

1. The Bible is sufficient. Stop chasing after prophecies, people. Stop buying for yourselves false prophets. Stop buying books that supposedly “unlock secrets” and “reveal mysteries” and all of that gobbledegook. God doesn’t hide things in the Bible. The Bible is God’s revelation of Himself to man. Hiding things in His revelation kind of defeats the purpose, don’t you think?

2. If someone says they’ve discovered something in the Scripture that no one else in 2 thousand years has discovered, they’re wrong and trying to sell you something – each and every last and lousy time. Bank on it.

3. If Charisma Mag, Jim Bakker, and Glenn Beck all promote something, it’s probably seven different kinds of jacked up. Seriously. Look alive.

4. Interpreting omens, using astrology, and looking at signs is not Christianity – it is occultic.

5. Seriously, a basic children’s catechism could have saved you all a lot of hassle. Understanding the three-fold divide of Old Testament law and how it applies (or if) to us today would be really helpful. The only reason evangelicals fell for Cahn’s arguments is because we collectively have the Biblical understanding of second graders in a United Methodist Church VBS. Anything more substantive, and we would have shirked this off like the nonsense it was.

By the way, Charisma Mag ran an article by Jonathan Cahn just this morning. He mentioned how many millions purchased Mystery of the Shemitah, but not the elephant in the room – it’s the morning after (after a full year of waiting) and nothing has happened.

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. – Matthew 7:15

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Marketing Jesus – Again?

The following article discusses the marketing associated with the movie “War Room”. Since this is nothing new and has been done many times (small industries based on ‘Christian’ books, it’s probably just the latest example of  a long string of small ‘industries’ that arisen  rom the sale of ‘Christian’ books. I believe the success of such endeavors have a lot do to clever marketing techniques combined with a talent for knowing what ‘itching’ ears want and the associated financial windfall that invariable results from semi biblically literate Christians forking over their hard earned cash for a line of  multi level study guides, canned sermon series’, trinkets and other ‘stuff’ generated from the latest Hollywood fare designed for the Christian market. Having said my piece, here is the article. Note that at the front end there is a link to a review by the same author of  “War Room”.

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Banking on War Room: LifeWay, the Kendricks, and Priscilla Shirer Set the Trend in Evangelical Bible Study

In blog, Featured, The Pen by sethdunn88August 28, 2015

On the eve of the release of War Room, I wrote this piece to accompany my earlier review of that film. This article includes a listing of War Room’s many companion products, which have been made available through LifeWay Christian Resources. War Room has been heavily promoted by LifeWay representatives throughout the United States. Local Baptist missions association directors, in conjunction with LifeWay representatives, have encouraged churches to purchase blocks of tickets or even rent out entire theatres for showings of War Room. During the past few months, free previews of the movie have been offered to key leaders in local churches in order to create a buzz for the film. Tomorrow War Room will hit theatres. Its many companion products should appear at a church near you shortly thereafter.

There are two primary products which have been made available for sale to churches:

· A Church Campaign Kit – $34.99

· This kit includes a leader guide for planning a War Room themed Bible Study. It also includes Sermon outlines so that pastors can preach the theme of War Room from their pulpits.

· According to the product description, the Campaign Kit can “create awareness and re-introduce your church to the power of prayer.” It can also “Encourage participation in War Room (whatever that is) among church members.”

· The War Room Bible Study – $24.99 for the Leader Kit and $7.99 for participant study books.

· This five-lesson study claims to assist users to “Develop strategies to battle the real Enemy through prayer.” (Read Bible, fold hands, close eyes, talk to God. That will be $7.99, please)

Other products include a teen prayer journal, a “Battle Plan” prayer journal (which seems to be little more than a regular prayer journal which has been branded for the movie), the War Room novel, and the “Battle Plan for Prayer” book by Alex and Stephen Kendrick which is advertised as a “strategic guide to engaging with God, expecting His answers, and enlarging your vision of what He can do through someone like you.”

This product line doesn’t sit right with me. Certainly, toy companies aren’t sinning when they make Ninja Turtle and Transformer Action figures to accompany movies about those characters. Neither does Disney sin when it sells princess dolls of all its movie heroines. These companies are just doing what companies exist to do, selling products to make a profit. So, it’s not unusual to see a product line associated with a movie. However, unlike Star Wars action figures, the gospel and biblical principles are not commodities. Yet, there are so many things for sale in association with War Room.

Doesn’t it seem a little McChurch to offer sermon outlines for sale? Shouldn’t a local pastor already be equipped to preach on prayer from the Holy Bible? Does the local pastor need to spiritually lead his flock to the cineplex?

Coast to coast, local churches have been asked to give War Room a major push in theaters. Some churches are planning to buy block of tickets to sell or give to their members. If the movie is good, couldn’t consumers make the choice to buy tickets of their own volition? (Does your church tell you what brand of groceries to buy?) There is a clear message from the Evangelical Industrial Complex Associated with this movie: “You will see it. You will study it. Your church will buy the companion materials. We decide what’s cool and its War Room.”

Consider a church with 1,000 active adult members. If the church buys a campaign kit, fifty Sunday School leader guides, one thousand study books, and one thousand movie tickets, the total cash outlay for doing so will be somewhere in the neighborhood of $19,274.49 and War Room will be the in thing at the church for five weeks.

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Could that money be better spent elsewhere, missions perhaps, perhaps hiring a youth minister who knows how to do more than play electric guitar and throw pizza parties?

Of course, most churches aren’t one thousand members strong but many are. Some are even bigger. There are thousands of churches, from as small as 50 to as large 10,000 who are currently in the market for War Room tickets and materials. These materials have been pushed on them hard by their local missions directors and LifeWay representatives. The potential companion product revenue that surrounds this movie is staggering.

Companion product revenue is needed because the evangelical movie market is a small one when compared to the general population. This is not a movie lost people, by and large, are going to go out and see. They will spend their money on rated R fare while the clear gospel presentation in War Room is preached to the choir. So, to convince secular movie distributors such as Tri-Star to invest in their movies, Christian Filmmakers must promise to deliver ticket sales and related revenue. Blocks of church-bought tickets will do just that, especially on their movie’s opening weekend.

Alex Kendrick seems to have become the Tyler Perry of the Christian movie industry. He writes movies, stars in them, and markets them to his niche audience. Again, there’s nothing sinful about doing this but I remember his first few movies and he didn’t seem like media mogul back then. Flywheel and Facing the Giants were made as ministry of his church and even starred church members, not professional actors. Now, he’s resigned from his church to run his own production company. Personally, I can’t imagine a 1st Century pastor leaving his church to produce and market Christian drama. Neither can I imagine a 1st century Christian being a gospel consumer. I certainly can’t imagine a 1st century Christian associating with the likes of TD Jakes and other Word of Faith Ministers but that’s exactly who Kendrick has been keeping company with since hitting the big time.

The gospel is a big time message but it’s not a big time product. Be discerning about War Room. Don’t be afraid to question the leadership of your church if they expect you to study it. As I mentioned in my review, there are serious and well-document problems with the people associated with this film: most notably Priscilla Shirer and Beth Moore (who is actually barely in the movie at all). Both have advocated the dangerous practice of contemplative prayer. Now, they are starring in a movie about prayer which is selling books about prayer. Does the guy at your church buying blocks of movie tickets know this?

Be careful Christians. Consumers usually get what they pay for. Maybe this weekend you should find a copy of Flywheel and sit down with your family at home and watch it. It’s about a man who puts God before money. When it’s over, read the Bible and pray together. That will cost a lot less than $19,274.49.

[Contributed by Seth Dunn]

*Please note that the preceding is my (Seth Dunn’s) personal opinion. It is not necessarily the opinion of any entity by which I am employed, any church at which I am a member, any church which I attend, or the educational institution at which I am enrolled. Any copyrighted material displayed or referenced is done under the doctrine of fair use.

Blood Moons: Predicting the Unpredictable

by Clint Archer

moon over jerusalemThe reason a bevy of justifiably smug journalists was camping on Harold Camping’s front lawn on May 21, 2011 is because yet another of the preacher-cum-radio-broadcaster’s predictions of rapture had misfired.

One would think that after his failed prediction of 1988 Camping’s popularity as an authority on date-setting would have waned. If not then, perhaps after his 1989 repeat performance. Incredibly, his credulous followers remained obdurate about Camping’s abilities to pinpoint an event the Bible says is impossible to predict. When he suddenly appeared to the salivating pack of reporters on his lawn Camping explained that his prophecy must have been fulfilled in a “spiritual” way (preterist much?) but that he foresaw the literal coming of Christ happening on October 21, the same year.

Anyhoo… The reason for this trip down memorable mishap lane, is that it’s about that time of the millennium again, so we are faced with a new date-setting phenomenon at which to furrow our brows. This time the mania for rapture takes on slightly more of a lunatic hue. I mean that fairly literally.

The “blood moon tetrad” is the latest prophecy to make the rounds on social media.

Admittedly, I can’t wax eloquent on its finer details, but as I understand it the prediction is elastically derived from the prophet Joel’s words that reoccur on Peter’s lips in his Pentecost sermon of Acts 2:20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.

Obviously that verse must be referring to the blood moon tetrad. What’s that, you ask? It’s only the most rare event in the history of history. Kinda.

A blood moon tetrad is when four consecutive lunar eclipses, with six full moons in between, but no partial lunar eclipses interfering, happen to coincide with Jewish feasts. Got that? The first in the series was during last year’s Passover: April 15, 2014 (a possible portent of death and taxes?) and sported a deep red coloration. The crimson imbuement is caused by Rayleigh scattering and is not at all uncommon with eclipses, but still. Red. Like blood. Very cool.

The other eclipses presented themselves dutifully during the Feast of Booths on October 8, 2014, then again at the following Passover on April 4 (also the date of Martin Luther King’s assassination, just saying).

And here’s the good part: the final climactic eclipse will be during the Feast of Booths on September 28. Yup, this very month.

Tetrads are gratifyingly rare, but by no means historic. There have been 62 since Jesus’ first advent, and eight of them have coincided with two Jewish feasts.

What do we make of this? Pastor Mark Biltz, pastor and author John Hagee, and apparently enough readers to make his book on this topic a bestseller,  have taken this to be a cosmic omen of Christ’s return or the end of the world as we know it.

This is reminiscent of the Mayan calendar’s 2012 prediction (proven wrong in 2012 in case you haven’t noticed), and like Camping’s pertinacious predictions, and like every other prediction of Christ’s return—ever. Methinks there will be some embarrassed blushing on September 29. If it’s me who’s wrong, I’ll write a retraction. Mayan pacepalm

If only the Bible had something to say about this stuff. Oh wait…

Mark 13:32-33 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. Be on guard, keep awake. For you do not know when the time will come.”

Luke 21:7-8 And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them.

When someone presents you with a date that Jesus will definitely return, you can go to your calendar, circle that day, and mark it as “not today.” But then go read 2 Pet 3:11 and remember that any reminder that Jesus is coming back should make us ask “…what sort of people ought you to be in lives of holiness and godliness”? Even when that reminder is a well-meaning crazy person predicting the unpredictable.

______

Online Source: The Cripplegate

Which Way, Evangelicals? There is Nowhere to Hide

Wednesday • June 10, 2015

clip_image002The very first issue of Christianity Today is dated October 15, 1956. In his first editorial, Carl F. H. Henry set his course for the magazine: “Those who direct the editorial policy of Christianity Today unreservedly accept the complete reliability and authority of the written Word of God. It is their conviction that the Scriptures teach the doctrine of plenary inspiration.”

Henry also affirmed continuity with the great orthodox tradition of biblical doctrine and moral principles: “The doctrinal content of historic Christianity will be presented and defended. Among the distinctive doctrines to be stressed are those of God, Christ, man, salvation, and the last things. The best modern scholarship recognizes the bearing of doctrine on moral and spiritual life.”

In that same issue, Billy Graham stressed the authority of the Bible in evangelism. “I use the phrase ‘The Bible says’ because the Word of God is the authoritative basis of our faith,” Graham said. “I do not continually distinguish between the authority of God and the authority of the Bible because I am confident that he has made his will known authoritatively in the Scriptures.”

That first issue of Christianity Today registered significant concerns about the trajectory of Christianity in America. Secularism was already the prevailing worldview in some elite circles of the culture, and those who founded Christianity Today did so, in large part, to establish a conservative counter-voice to the liberal magazine, the Christian Century.

Christianity Today has exerted a significant influence among American evangelicals since that first issue was published. But, as University of California at Berkeley historian David Hollinger has noted, “the fact remains that the public life of the United States moved farther in the directions advocated in 1960 by the Christian Century than in the directions then advocated by Christianity Today.”

If anything, that is an understatement.

Suffice it to say that the founders of Christianity Today did not have the legalization of same-sex marriage on their radar. They did not even have a vocabulary that would define it.

Tony Campolo’s announcement this week that he is “finally ready to call for the full acceptance of Christian gay couples into the Church” hardly registered as a thunderclap. Campolo, long proudly identified with the evangelical Left, acknowledged in his statement that his previous answer to the question “has always been somewhat ambiguous.” Nevertheless, Campolo’s direction was clear. His wife and the organization he leads have both called for the legalization of same-sex marriage, and Campolo’s announcement came as no surprise to anyone who had followed his statements in recent years.

It was not always so. Back in 1999 Campolo told students at Calvin College, “I believe the first chapter of Romans is where I rest my case, and that is that the Bible does not allow for same-sex marriages and same-sex eroticism.” Similarly, he told Sojourners magazine that same year: “I believe that the Bible does not allow for same-gender sexual intercourse or marriage.” Romans 1:26-27, he said, “makes it clear that any homosexual activity is contrary to what the Bible allows.”

Campolo’s departure from this biblical clarity was dismissed in his statement this week by his remark that “people of good will can and do read the Bible very differently when it comes to controversial issues.” In this case, the Tony Campolo of 2015 reads the Bible differently than the Tony Campolo of 1999.

The real news of recent days, prompted by Campolo’s comments, was the statement made by David Neff, who was on the staff of Christianity Today from 1986 until his retirement in 2013, serving for some of those years as the magazine’s editor in chief. On social media Neff expressed his agreement with Campolo. Explaining his own position on the issue, Neff said: “I think the ethically responsible thing for gay and lesbian Christians to do is to form lasting, covenanted partnerships. I also believe that the church should help them in those partnerships in the same way the church should fortify traditional marriages.”

Now, that is a thunderclap – not so much because David Neff made that statement, but because David Neff was once editor-in-chief of Christianity Today.

Responding only hours after Neff made his statement, current editor-in-chief Mark Galli issued an editorial on behalf of the magazine in which he registered surprise and disappointment at Neff’s newly declared position. “At CT, we’re saddened that David has come to this conclusion,” Galli wrote. “Saddened because we firmly believe that the Bible teaches that God intends the most intimate of covenant relationships to be enjoyed exclusively by a man and a woman.”

Galli also made the case that the vast majority of Christians around the world — 2 billion by his estimate — stand with 2,000 years of unbroken Christian witness of that definition of marriage. That view, Galli wrote, is “a consistent, nuanced, and, we believe, biblical working out of a theology of sexuality.”

Galli added: “We at CT are sorry when fellow evangelicals modify their views to accord with the current secular understanding on this matter. We’ll continue to be sorry, because over the next many years, there will be many who will similarly reverse themselves on sexual ethics.”

Those statements, drawn from the editorial, are clear, convictional, and timely. Galli put Christianity Today on the record as opposed to same-sex marriage and to the affirmation of same-sex relationships in the church.

But then, in a very curious paragraph, Galli stated:

“We’ll be sad, but we won’t panic or despair. Neither will we feel compelled to condemn the converts and distance ourselves from them. But, to be sure, they will be enlisting in a cause that we believe is ultimately destructive to society, to the church, and to relations between men and women.”

I have to admit that I do not understand how those two sentences can be combined. If the view of the “converts” to same-sex marriage and the acceptance of homosexual partnerships is “ultimately destructive to society, to the church, and to relations between men and women,” how can that distance be avoided?

The reality is that it cannot. This is a moment of decision, and every evangelical believer, congregation, denomination, and institution will have to answer. There will be no place to hide. The forces driving this revolution in morality will not allow evasion or equivocation. Every pastor, every church, and every Christian organization will soon be forced to declare an allegiance to the Scriptures and to the Bible’s teachings on marriage and sexual morality, or to affirm loyalty to the sexual revolution. That revolution did not start with same-sex marriage, and it will not end there. But marriage is the most urgent issue of the day, and the moment of decision has arrived.

In this season of testing, Christians committed to the gospel of Christ are called upon to muster the greatest display of compassion and conviction of our lives. But true compassion will never lead to an abandonment of biblical authority or a redefinition of the gospel of Jesus Christ.

I was contacted yesterday by Sarah Pulliam Bailey of The Washington Post. She asked about these very developments. As I told her, this issue will eventually break relationships — personally, congregationally, and institutionally. This is the sad reality and there is simply no way around it. No one, especially in a position of leadership, will be able to fly under the radar on this issue.

The last two days have been very revealing. The present moment is very demanding. The issues before us are compelling and urgent. The Bible is clear. Are you ready to give an answer?

I am always glad to hear from readers. Write me at mail@albertmohler.com. Follow regular updates on Twitter at www.twitter.com/albertmohler.

For more information on Southern Seminary, visit SBTS.edu and for more information on Boyce College, visit BoyceCollege.com.

Sarah Pulliam Bailey, “From Franklin Graham to Tony Campolo, Some Evangelical Leaders are Dividing Over Gay Marriage.” The Washington Post, Tuesday, June 9, 2015. http://www.washingtonpost.com/news/acts-of-faith/wp/2015/06/09/from-franklin-graham-to-tony-campolo-some-evangelical-leaders-are-dividing-over-gay-marriage/

Mark Galli, “Breaking News: 2 Billion Christians Believe in Traditional Marriage,” Christianity Today, Tuesday, June 9, 2015. http://www.christianitytoday.com/ct/2015/june-web-only/breaking-news-2-billion-christian-believe-in-traditional-ma.html

Tony Campolo, “Tony Campolo: For the Record,” Monday, June 8, 2015. http://tonycampolo.org/for-the-record-tony-campolo-releases-a-new-statement/#.VXfJxWTBwXA

Tony Campolo, “Holding it Together,” Sojourners, May-June 1999. http://sojo.net/magazine/1999/05/holding-it-together

Nathan Vanderklippe, “Homosexuality: Campolos Discourse on their Disagreement,” Online Chimes, October 22, 1999. http://clubs.calvin.edu/chimes/991022/news_03.html

Amy Frykholm, “Culture Changers: David Hollinger on the Mainline Achievement,” Christian Century, July 2, 2012. http://www.christiancentury.org/article/2012-06/culture-changers

Online Source

Some interesting commentary about “A.D”".”

I went looking for what folks are saying about Episode 1 of A.D. Here are a few comments I found interesting:

      Comment:

I Watched the last night movie Killing Jesus, I was very disappointed in the story line, It was not what I expected, The actors were OK, It was the self serving Jesus in this movie, that falls flat ! I fell asleep during the last half hour , Jesus was & is not a coward, Reply:

Reply:

Um, if you read the above article, you’d notice that Roma Downy and Mark Burnett’s production is NOT “Killing Jesus” but “A.D.: The Bible Continues.”

Different story–as this film does not come from Bill O’Reilly’s book, but from the Bible, and screen writers the producers hired–and different producers, director, actors, etcetra.

And, I watched it Sunday night. It was great! I did not bother watching “Killing Jesus” because I knew–from reading a review from Faith Driven Consumer–that it was a “humanistic, and historically & Biblically inaccurate, portrayal of Christ’s death.”

Reply to the Reply:

What was it that you thought was great?

Was it the 45 minutes of historical fiction? Mary & Mary M unbiblically having reminded the disciples of prophecy of Jesus resurrection? Was it Caiphas telling Pilate that Jesus preached insurrection against all authority? Also unbiblical. Was it the dialogue between the zealots and the disciples? Was it Joseph of Arimathea offering his tomb to Mary? Was it all the action that went on between the crucifixion and the resurrection? Was it the shining angel rolling the stone away? All the dialogue Caiphas’ wife brought to the political table? I’ll stop
there.

All of the above is pure fiction/conjecture, but that you thought it was great doesn’t really bother me.

What I do know is in the end the Romans didn’t kill Jesus, nor did the Jewish religious leaders. It was my SIN (mine, yours, & ours – the sin of all who would believe in His Name) that nailed the Son of God to
the cross. Christ was slain at the hands of sinful men according to God’s predetermination and foreknowledge. And it pleased God to send Him to bruise Him. Acts 2 ;23 & Isaiah 53:10.

Therefore, to relegate the most important event in the entire human drama to political historical is like jamming the crown of thorns deeper into His brow. IMHO

Having said all that, episode one did provide me with 2 questions to ask during discussions about the program.

1.  What did Jesus mean when he pleaded with His Father…”My God, my God, why have you forsaken me?”

2.  And what did Jesus mean when he said “It is finished.”

They both could blow the door wide open to share the true gospel message.

___________________________

Food for thought? Comments?

Sermons Are “Fair Game” in Houston — The Real Warning in the Subpoena Scandal

Friday • October 17, 2014 , Al Mohler

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The scandal over the subpoenas issued to several Houston-area Christian pastors continues, even after the city refiled legal documents, removing the word “sermons” from the demand. They have clearly not removed the scandal from their city, and from the administration of Mayor Annise Parker. As the mayor’s own comments make abundantly clear, she stands at the center of the scandal.

When news broke earlier this week that the attorneys working for the City of Houston had issued subpoenas to pastors for sermons, I was fairly certain that some mistake had been made. When the actual text of the subpoena came to me, I could hardly believe my eyes. Here was a legal demand, sent to Christian pastors in the name of one of America’s largest cities, to surrender “all speeches, presentations, or sermons related to HERO (an anti-discrimination ordinance), the Petition, Mayor Annise Parker, homosexuality, or gender identity prepared by, delivered by, revised by, or approved by you or in your possession.”

That subpoena is nothing less than ruthless thuggery, exercised by an elected public servant and her city attorney. And that thuggery has been done in the name of the people of Houston, Texas.

The controversy started when Mayor Parker, often described as the first openly gay mayor of a major American city, led the effort to adopt an anti-discrimination law that, among other things, allows transgender persons to file a complaint and bring charges if they are denied access to a bathroom. Several Houston-area pastors were involved in an effort to rescind the ordinance. They participated in a petition drive that would have put the question before voters, mobilizing their congregations on the issue. They were able to get more than the required number of signatures on the petition, but the city attorney ruled many of the signatures invalid due to technicalities. The city attorney intervened after the appropriate city official had already certified the petitions as adequate. This set the stage for the lawsuit, and the lawsuit set the stage for the subpoenas.

The subpoenas set the stage for the current controversy. The very fact that the subpoenas were issued at all is scandal enough — none of the pastors is even party to the lawsuit. But the actual wording of the subpoenas is draconian — almost unbelievable. The attorneys working for the city demanded all sermons “prepared by, delivered by, revised by, or approved by you or in your possession” on matters that included, not only the mayor and the ordinance, but homosexuality and gender identity.

This is a breathtaking violation of religious liberty — and it is political thuggery at its worst. Make no mistake: A major American city has subpoenaed the sermons of Christian pastors. And those sermons were to include anything that touched on homosexuality or gender identity.

The scandal that erupted brought, as expected, efforts on the part of the mayor and the city attorney to dismiss and to distance themselves from the subpoenas. First, the mayor declared that the subpoenas had actually been prepared, not by the city attorney’s office, but by outside lawyers working pro bono for the city. That is a meaningless distinction, since the fact remains that the subpoenas were issued on behalf of the city. Next, the mayor acknowledged that the language of the subpoena was “overly broad.”

“There’s no question the wording was overly broad,” Mayor Parker said, “But I also think there was some deliberate misinterpretation on the other side.”

This led New York magazine reporter Katie Zavadaski to describe criticisms of the mayor as “hysterical allegations.” But it is the mayor and the city attorney who are confusing the facts here, and it is the same two leaders who cannot get their stories straight.

At 12:21 a.m. on October 15, Mayor Parker posted the following on Twitter: “Always amazed at how little fact checking is done by folks who like to hit the retweet button.”

But, less than an hour later, Mayor Parker posted this: “If the 5 pastors used pulpits for politics, their sermons are fair game.” Fair game? Do the residents of Houston, Texas have any idea what their mayor is doing in their name? Do chills not run down the spines of Houstonians when they are told that sermons deemed by their own mayor to be political are “fair game” and when the subpoenaed sermons included anything that touched on homosexuality and gender identity?

This is one of those situations that looks worse the more you look into it.

The city attorney, David Feldman, also sent very ominous signals. He seemed to agree that the language of the subpoenas had constituted an over-reach, but he had also defended the subpoenas as legitimate. On Tuesday he told reporters: “If someone is speaking from the pulpit and it’s political speech, then it’s not going to be protected.”

Thus speaketh the city attorney of Houston Texas. You have been warned.

Houston’s mayor and city attorney stalwartly defend their right to demand that pastors surrender their pulpit messages.

On Friday, city officials announced that papers had been refiled to avoid use of the word “sermon.” But the change in no way removes the offense, nor does it even exempt sermons from the subpoena. As Mike Morris of the Houston Chronicle reported earlier today: “Though the subpoena’s new wording removes any mention of ‘sermons’ — a reference that created a firestorm among Christian conservative groups and politicians, including Texas Attorney General Greg Abbott and U.S. Sen. Ted Cruz, who accused Parker of trying ‘to silence the church’ — the mayor acknowledged the new subpoenas do not explicitly preclude sermons from being produced.”

Once again, you have been warned.

The debacle in Houston can indeed be a catalyst for “hysterical allegations.” No ministers are yet in jail. No pulpit has been silenced. No church doors have been bolted shut.

But the reality is hysterical enough. This is the kind of intimidation that would be expected somewhere in secular Europe or perhaps in the former Soviet Bloc. But we are talking here about Houston, Texas.

This is the kind of scandal that would lead most elected officials to backtrack like crazy, but Mayor Annise Parker is standing her ground, even as she tries to escape the heat by a mere change in the coercive language. What she is doing amounts to raw political intimidation.

At this point, it is five Houston pastors who are feeling the heat. But these subpoenas stand as a direct warning to every pastor, rabbi, minister, priest, and imam in America. You or I could be next.

This is how religious liberty dies. Liberties die by a thousand cuts.  An intimidating letter here, a subpoena there, a warning in yet another place. The message is simple and easily understood. Be quiet or risk trouble.

But the subpoenas in Houston now alert us all to the fact that trouble is now inescapable.

Will the people of Houston stand idly by as this thuggery is done in their own name? When the mayor of their city refers to sermons as “fair game?”

________________________________________________

I am always glad to hear from readers. Just write me at mail@albertmohler.com. You can follow me on Twitter at http://www.twitter.com/albertmohler

For more information on Southern Seminary, visit SBTS.edu and for more information on Boyce College, visit BoyceCollege.com.

Katherine Driessen, “City Officials Try to Distance Themselves from Sermon Subpoenas,” Houston Chronicle, Wednesday, October 15, 2014. http://www.chron.com/news/politics/houston/article/City-officials-try-to-distance-themselves-from-5825439.php

Sarah Pulliam Bailey, “Houston Subpoenas Pastors’ Sermons in Gay Rights Ordinance Case,” Religion News Service, Tuesday, October 14, 2014. http://www.religionnews.com/2014/10/14/houston-subpoenas-pastors-sermons-equal-rights-ordinance-case-prompting-outcry/

Mike Morris, “Mayor Parker Revises, Narrows, Sermon Subpoena Request,” Houston Chronicle, Friday, October 17, 2014. http://www.chron.com/news/houston-texas/article/Mayor-Parker-to-revise-narrow-subpoena-request-5829455.php

Riots in the Street: a Biblical Perspective

by Jordan Standridge, Source: The Cripplegate

In April of 1992, a jury found two white police officers “not guilty” for their conduct in the arrest of Rodney King a year earlier. The verdict sparked week-long riots in Los Angeles; at least 63 people were killed, 12,000 arrested, and one billion dollars of damage was done.

On May 3 (a Sunday), 1,000 US Marines and 600 soldiers were deployed to the streets of Los Angeles to supplement 6,500 National Guard troops already there.

It was the first Sunday since the riots had begun, and Grace Church (where John MacArthur was in his 23rd year as pastor) is only a few miles away from where the King beating took place. Already five people had been murdered in rioting only blocks from the church, and there were questions as to weather or not it would even be safe for the church to meet that day.

The church did meet, and MacArthur paused his normal sermon series, instead preaching a message titled:  The Los Angeles Riots: A Biblical Perspective

He began by saying:

The problem in our city is not lack of opportunity or lack of education. The problem in our city is not too much possessions, materialism. Those are only symptoms of a problem. The problem in our city is the problem of the wretchedness of the human heart. And nobody escapes that. It knows no race. It knows no color. It knows no location. It is pervasive. Sin is the degenerative and damning power in the human stream that pollutes every man and every woman and every part of life.

He went on to explain why pastors were in many cases part of the problem, not the solution:

We live in a city with churches on every street corner. But most of them don’t make any difference, any impact in their community at all. And as long as these people keep meeting, these reverends with no churches and these churches with no gospel, and as long as politicians and policemen and whoever else meet, presidents and congresses and councils, and try to solve the problem of man educationally or economically, they will never succeed. It cannot be solved there. It is not an environmental problem, it is a nature problem. It doesn’t come from the outside in, it comes from the inside out.

The main point of his message was essentially that the human heart is source of evil and rebellion, but God mitigates against this depravity through common grace. He establishes government to be an authority, and he establishes family to teach the importance of respecting authority.

But Los Angeles as a whole had experienced a culture of corruption in authority, and a culture that systematically dismantled the family, and thus any concept of respect for authority.

This resulted in the riots. But he went even more specific than citing a breakdown in civil authority and family discipline. He went on to identify 13 different causes that combined to make Los Angeles a city engulfed by violence. Last week someone encouraged me to listen to this message, and I did (you can too, here). Today I want to repost his 13 reasons—13 conditions in society that lead to racial riots:

  1. THE TERRIBLE TRAGEDY OF LIVING FOR PLEASURE

He described Los Angeles as a society into cheap thrills, wanting mindless kicks. The entertainment culture created a people that don’t think deeply about issues because they are simply into fun, feelings, and pleasure. People that only live for highs and who take pleasure into wickedness. He pointed to 2 Peter 2:13 which says, “They count it pleasure to riot” and showed how that was what was happening in that day.

  1. THE TERRIBLE REALITY OF SELFISHNESS

Racism, stealing, and pride are all manifestations of selfishness. When athletes claim that they are “the greatest,” and people think that kind of declaration is noble, then it reflects how selfish society has become. This selfishness causes people to adopt a mindset that “I matter above everyone else.” This is why the Bible says that God hates pride (Prov 8:13).

When people become consumed with themselves, everyone else becomes a means of self-gratification. Only humble people can love, only humble people can truly care. So in a world consumed by pride (like the one James was writing to), the people need to be asked this question:

What is the source of quarrels and conflicts among you? What is it that causes riots and quarrels and fights and wars? Is not the source your pleasure that wage war in your members? You lust and do not have, so you commit murders. James 4:1-2

  1. THE EVIL OF MATERIALISM

We live in a society where things are more important than people, and so then it is only a matter of time before people become a means to an end. For someone to be able to go into a store, shoot someone just to steal a CD player, they must have a materialistic mindset.

  1. THE TRAGEDY OF AMORALITY

MacArthur said that the sexual revolution has caused more deaths than any other revolution in world history. People like Hugh Hefner have advocated sexually deviant lifestyles, which has caused people to accept pornography, violently sexual music, and nasty sexual conversation. We have a culture of people who have substituted their life for their glands, and when people live only for their next sex thrill. They become accustomed to sexual immorality which prepares them to become accustomed to violence.

  1. THE DANGER OF ANGER

The Bible forbids anger, and MacArthur pointed out that anger used to be considered a sin. Society used to find self-control socially valuable, and kids used to get spanked for not exercising it. But now people feel that they have the right to say whatever they want, whenever they want. They feel they should be allowed to vent their venom, hostility and anger.

But the truth, MacArthur reminded people, is that neither police nor citizens have a right to be angry (Eph 4:31, James 1:20, Ecc 7:9). Matthew 5:43 teaches that anger should always be replaced by prayer.

  1. THE DEADLINESS OF VENGEANCE

MacArthur said that:

The child of anger and hate is vengeance. A man strikes a policeman, a policeman strikes back. Then society strikes back. The police have to strike back. And pretty soon you have war. You can’t stop it. There is no place for vengeance, no matter what is done. It is a sin and it is a dominating sin and again it’s that same mentality. “I am the king of my universe, I have a right to anger, I have a right to hate, I have a right to pleasure, I have a right to fulfillment, and I have a right to possessions. And if you get in my way, I am going to give it to you.

MacArthur called everyone who was wronged in the riots to pray that God will forgive the transgressors through Jesus Christ.

  1. THE ABSENCE OF FORGIVENESS

We live in a world where if someone builds a fence six inches into their neighbor’s yard, the neighbor is as likely to kill them for it as they are to forgive them. MacArthur pointed out that this is so unlike Christ, who forgave the unforgivable.

  1. THE DIVISIVENESS OF PREJUDICE

Underneath these other causes is often the disease of prejudice, which God hates. But while God hates it, our society is loaded with it. Our society has essentially fabricated the concept of race, and then uses that to divide and sow hatred. This prejudice will rip, tear and shred families, neighborhoods, cities, nations. (Here is link to similar teaching by Pastor Anyabwile).

  1. THE LOSS OF RESPECT FOR AUTHORITY

MacArthur said that the amount of chaos seen in a riot can only be the result of a concerted effort to destroy a people’s confidence in law enforcement and the entire concept of law and order. The result of that effort will always be death and destruction [at this point—Sunday—the death toll of the riots had already passed 50]. He went on to say that causing people to disrespect those that bear the sword is a deadly sin, and when it becomes accepted in a culture, riots are not far behind. By the way, efforts to sow distrust in police ironically lead to the loss of freedom in the form of curfews and the military deployed in the streets [that Sunday was the first day that the Marines had been deployed in Los Angeles]. MacArthur called it a small taste of a society under police control (1 Peter 2:13-14).

10. THE DISASTER OF CIVIL REBELLION

If pride leads to murder, then disrespect leads to rebellion. MacArthur pointed out a causal connection: if you destroy respect, you encourage rebellion.

11. THE DECLINE IN SWIFT AND SEVERE PUNISHMENT

The loss of fear of punishment for wrongdoing is inextricably linked to our society’s disconnect between a crime and a punishment for that crime. The California culture had embraced slow justice, and thus slow punishment. In that world, the fear of punishment does not restrain crime or cause fear of evil [it had been over a year from the beating of Rodney King to the conclusion of the trial for the police involved].

12. THE EFFECT OF DRUNKENNESS

MacArthur made the point that drugs and alcohol have wrecked families, and more than any other sin are responsible for the destruction of our nation’s cities.

13. WEAK, IMPOTENT, FOOLISH, SELFISH AND SINFUL LEADERSHIP

MacArthur closed by asking this question:

Where are the great leaders? Where are the godly leaders? Where are the virtuous leaders? Where are the great moral men and women? Where are they? Hosea said, “Like people, like priests,” because they’ll never be any better than their leaders. And now we see it. The sins of the fathers have reached the third, the fourth generation.

You look at the society, what do you see? Lust for pleasure, self and things, sexual perversion, anger, hate, vengeance, unforgiveness, prejudice, lack of respect for authority, civil rebellion, drunkenness, weak, foolish, evil leadership that’s more concerned about politics than it is about morality.

Finally MacArthur warned about looking for secular solutions to these problems. He warned:

Nobody can escape, I don’t care if you’re black or white, I don’t care if you’re yellow or brown, or whatever of those simple colors represent the races of our world, nobody can escape the devastating power of his own sin, the wretchedness of the heart… I’ll tell you this, they may put the lid on it this week, but it will go off again. There’s only one thing that’s going to change it and that is the saving power of Jesus Christ. And my final word to you is this, you have an obligation in this society, my friend, if you’re a Christian and so do I and it is this, you are to live a godly life free from all these sins I have mentioned. You are to live a godly life free from these things. Secondly, you are to preach the only message that can transform the human heart, the saving gospel of Jesus Christ. That’s what this world must hear if anything is to change.