Evangelical ‘Popish’ Pronouncements?

Does that sound weird to you? If it does, consider the following:

The Roman Catholic church sprinkles water on a baby’s head and ‘pronounces’ him/her saved, unless later in life he/she commits mortal sin. It’s been called ‘baptismal’ regeneration’. Although Protestant evangelicals will not add works to faith for salvation, we give a little presentation to a poor lost sinner, ask him/her to make a decision for Jesus and ‘pronounce’ them saved based on him/her having made the right decision. It’s called ‘decisional’ regeneration.

The circumstances/scenario might be different, but one commonality seems to be present in them both. In the RC scenario, repentance is not part of the equation because babies aren’t in a position to realize anything about sin and can’t repent of anything. In the PE scenario, although the ‘target’ of the evangelistic encounter might be able to understand the nature and issue of sin which in most cases is mentioned, the need to repent of sin is missing in many gospel presentations.

What we do is spout off a few selected passages pointing out that there is a sin problem, that Jesus died because of it, and that he/she needs only to mentally assent to Jesus’ death for sin, ‘accept’ Jesus, or ask Him into the heart, and pronounce him/her, or some facsimile thereof, like “Your name is now written in the Lamb’s Book of Life!”, based on having said a little prayer and/or made a decision.

Now I am not saying that there was no true salvation in the PE encounter. The target of the encounter might well have somehow inwardly realized the depth of his/her sin, repented and believed the gospel message. I am saying that if the nature and gravity if sin was not addressed by the ‘evangelist’ the gospel presentation was incomplete.

And even if there was true salvation in spite of an incomplete gospel presentation, who are we, as evangelists’ to ‘pronounce’ anyone saved? Can we look into the sinner’s heart and discern if there was true acknowledgement of sin, repentance and genuine trust in Christ? God knows, Jesus knows, but do we know?

Food for thought.

“The King James Bible is the Truth!”

So states the title of a blog I stumbled upon as result of clicking the name of a commenter on a blog I occasionally visit.

The KJV Only author, in addition to inviting anyone who subscribed to any of the devil’s ‘PERversions’ to immediately leave his blog and never return, offered the following as the basis for his KJV position:

1. Only the King James Bible is the truth without error.

2. Only the King James Bible has been providentially preserved for hundreds of years.

3. Only the King James Bible has the power to convict souls and persuade people to be saved according to the truth of the Gospel of Jesus Christ (His death, burial and resurrection, 1Corinthians 15:3, 4 KJB).

4. All other versions are MAN-MADE, adding and/or subtracting from the KJB, which God strictly PROHIBITS in Revelation 22:18 and 19.

5. All other versions are COPYRIGHTED, meaning that they are printed to make money and no one else can use that copyright. Only the KJB has no copyright because GOD is the Author, and He wants us to share it freely with all men.

6. The Devil is the author of all these foul versions.

Noticeable in the above is a total lack of substantiation for any of the claims made concerning the KJV, a possible indicator that the blog author might be one of the rare possessors of a ‘mind like a steel trap’ (rusted shut).

There is nothing new in the above ‘KJV only’ assertions. Scholarly books and articles have been written soundly refuting them, most notable among them written by Dr. James White and Dan Wallace. I draw your attention to only two of them here.

Reason #4, that “All other versions are MAN-MADE. . .” claims ‘divine’ inspiration / authorship of the KJV, as divine as the original manuscripts penned by the authors of the Bible themselves. All KJVonly-ists do not subscribe to that notion. That the KJV was as ‘breathed out by God’ as the original manuscripts should seem to be a rather silly notion to any thinking adult, not to mention a lot of literate teenagers.

Reason #3 was new to me, although I am certain not one newly invented by a ‘steel trap mind” (Mr. STM) parroting what others have already postulated. Not only was it new to me, I find it more grievous than the rest.

Here’s the claim again:

“Only the King James Bible has the power to convict souls and persuade people to be saved according to the truth of the Gospel of Jesus Christ (His death, burial and resurrection, 1Corinthians 15:3, 4 KJB)”

To be fair, the definition of the gospel is correctly cited from 1 Corinthians 3-4:

3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures. (KJV)

A quick search of those verses will show that just about every other translation defines the gospel exactly the same way! Think for a moment what that means Mr. STM is telling us. Assuming that STM agrees that the original manuscripts (which we do not have) were ‘breathed out by God’ (the KJV says so), STM would have us believe that a lost sinner could only be saved by reading, or having read to him the definition of the gospel from a 1611 KJV Bible! That, my friends, is beyond stupid!

The Apostle Paul provided the above definition of the gospel to Christians at Corinth. He also addressed the following to believers in Rome:

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:16 (KJV) (emphasis mine – I hope I don’t go to Hell for that)

This is where STM gets a little silly. Paul said he was not ashamed of the “gospel”, defined it as the death, burial and resurrection of Christ, and said that the “gospel” is the power of God (to convict of sin and persuade people) unto salvation. In other words, the “power” is in the message, NOT in a particular English translation of the Bible. And again, we have numerous other English translations that define the gospel message exactly as does the KJV!

So according to STM, we can have the same message (the power for salvation), in the very same words, in multiple English translations, but nobody’s getting saved except when it’s read in/from the KJV!!!!!!!????????

Is that the absolute epitome of ignorance, audacity and arrogance? Don’t answer. I would have really liked to ask a few questions at STM’s blog post but comments were closed and he attitude toward anyone who would question his KJV idolatry wasn’t very kind. Yes, I said IDOLATRY.

A Question of Logic?

IF it is true that God sends no one to Hell, but they send themselves by rejecting Christ (damn themselves), is it also true that by accepting Christ the sinner sends himself to Heaven (saves himself)?

Please note that I posed a hypothetical question relating to consistent logic and could be relaying a question I was asked by an atheist.

What We Must Do

HT: Truth For Life

Gideon ordered his men to do two things: Covering up a torch in an earthen pitcher, he had them, at an appointed signal, break the pitcher and let the light shine. Then he had them blow the trumpet, crying, “A sword for the LORD and for Gideon!”

This is precisely what all Christians must do. First, you must shine: Break the pitcher that conceals your light, throw aside the container that has been hiding your candle, and shine. Let your light shine before men; let your good works be such that when men look at you, they will know that you have been with Jesus.

Then there must be the sound, the blowing of the trumpet. There must be active exertions for the gathering of sinners by proclaiming Christ crucified. Take the Gospel to them. Carry it to their door; put it in their path; do not allow them to escape it; blow the trumpet right against their ears. Remember that the true battle-cry of the church is Gideon’s watchword, “A sword for the LORD and for Gideon!” God must do it; it is His own work.

But we are not to be idle; He uses instruments–“A sword for the LORD and for Gideon!” If we only cry, “A sword for the LORD!” we will be guilty of idle presumption; and if we shout, “A sword for Gideon!” alone, we shall display an idolatrous reliance on man: We must blend the two in practical harmony: “A sword for the LORD and for Gideon!” We can do nothing in ourselves, but we can do everything by the help of our God; let us, therefore, in His name determine to go out personally and serve Him with our flaming torch of holy example and with our trumpet blasts of sincere declaration and testimony, and God will be with us, and the enemy will be put to confusion, and the Lord of hosts will reign forever and ever.

Who Seeks Whom?

“For the Son of Man came to seek and to save the lost.” – Luke 19:10

“The Lord looks down from heaven on the children of man,
to see if there are any who understand,
who seek after God.

They have all turned aside; together they have become corrupt;
there is none who does good,
not even one.” – Psalm 14:2-3

“as it is written:

“None is righteous, no, not one;
no one understands;
no one seeks for God.” – Rom 3:10-11

Any Questions?

Jonathan Cahn’s Con – Knowing the Difference Between Shemitah and Shinola

This is an article from the ‘Pulpit and Pen’ blog, definitely worth reading. You also might want to connect to the other article links in the post. Here goes. . .

Jonathan Cahn’s Con – Knowing the Difference Between Shemitah and Shinola

In The Pen by JD HallSeptember 14, 2015Leave a Comment

As of this morning, Jonathan Cahn’s best-selling book, The Mystery of the Shemitah, ranked #2 in Amazon’s prophecy category, #3 in religion and #129 in books overall (it did rank at #1). Cahn’s prophetic oracles also graced the New York Times Best-Seller’s list. Cahn has been selling his predictions on almost every major news outlet out there, and up until the last minute yesterday, was digging into his predictions that a great “shaking” would take place across the world.

The problem is, of course, it didn’t happen. The Shemitah ended last night at dark, beginning September 25 of last year. The predictions were not true.

The Background:

Jonathan Cahn, who calls himself a Messianic Rabbi (whose credentials are dubious), wrote a book detailing ten signs present before Israel’s collapse, comparing them to ten signs now present in America, called The Harbinger. With the success of that book, Cahn springboarded into a new divination, this time pulling from the Old Testament ceremonial law the command in Exodus 20:11 that the ground lay fallow every seven years, which was both agriculturally astute and required the Israelites to trust God for their provision. Debts were also to be canceled during that year as well, which was one of a number of safeguards against the holding of longterm debt in Israel’s economy. This year was called the Shemitah, meaning a “releasing” (referring to release from debt), which Cahn has interpreted more ominously as a “shaking.” Doing the math, Cahn reveals that September 25 2014 to September 13 2015 is the Shemitah Year.

Here’s where things get wonky. Cahn argues…

· God has given warnings to the United States in a seven year cycle going back decades

· The Lord deals with nations on a seven year cycle, like he did Israel

· Things like stock market crashes, economic recessions etc have happened in seven year intervals as a warning that this very Shemitah year will be God’s final judgment on America

· America has been unforgiving of debt and violating the Sabbath years, and so God is judging us in this year’s Shemitah

Along with John Hagee’s Four Blood Moons, the mysticism of these Hebrew Roots-influenced Judaizers has mainstream evangelicalism lapping up their predictions like water. Unlocking secrets, providing hidden keys, and unwrapping prophecies through astrology, star-gazing, date-setting and omen-interpretation seems to be the key to book sales as of late.

The Problem:

· The Shemitah was an aspect of God’s ceremonial law for the nation of Israel. Unlike the binding perpetuity of the Moral Law, the ceremonial law has been fulfilled in Christ and is no longer in force. Any good confession, like the Westminster Confession or the 2nd London Baptist (1689) could have explained that (chapter 19). This is why we should be catechizing our kids, frankly.

· The Shemitah, even while in force for Israel, was not applied to any other nation. The notion of God applying Israel’s Old Testament ceremonial laws to gentile nations (either then or now) is pure fabrication

· America is not some kind of “second Israel.” This is, frankly, a bizarre claim for a “Messianic Christian” to make.

· The exact dates of the Shemitah are in dispute, and facts tend to make Cahn’s dates differen from what we would have inherited from Moses (if it mattered in the first place).

· The coincidences heralded by Cahn regarding various “warnings” every seven years for the last few decades are poppycock. There are other “warnings” in between, and one could do the same thing for every 3 years, two years, fourteen years, twenty-three years. It’s a calendar smoke and mirrors that really anyone should be able to see. I demonstrated this in my critique of Four Blood Moons last year, in which I successfully predicted the deaths of WWE superstars based on the “opposition of Mars.”

The Hype:

· Charisma Mag predicted “10 Things that are Going to Happen within 15 Days of the End of the Shemitah.” A list of a lot of coincidental things planned on the world’s calendar, the author ends by writing, “I am fully convinced that the months ahead are going to dramatically change life in America…” Another false prophet bites the dust, I guess…

· World Net Daily discussed the “Strange Signs on Shemitah’s Final Days” only two days ago, in which Cahn mention two signs – the collapse of a crane in Saudi Arabia and a rainbow in New York City, both on September 11, of which he said they were “striking signs.” Signs that  nothing would happen, apparently…

· Cahn was on the Glenn Beck Program just a couple weeks ago, talking about these spooky, mysterious signs that this Shemitah would bring judgment (a fake Rabbi and fake Christian are talking about End Times prophecy…there’s a punchline somewhere but I can’t find it).

· Cahn has been a repeated guest on Jim Bakker’s program, just recently on again, explaining why the Shemitah would bring certain judgment (right before Bakker started to shill his brand of survival food)

Frankly, the list goes on and on. The Times of India reported last week said that one in ten Google searches was for “Shemitah.”

The Failure:

Yeah, didn’t happen. Not even close. Well, a few things happened…to be fair. Jonathan Cahn sold millions of dollars in books, Jim Bakker sold some survival supplies and Charisma Magazine got some real mileage out of the farce over the last year. The Shemitah is over, Jonathan Cahn is a false prophet, and evangelicals have been made fools of once again. Oh, also – and this is obligatory – we told you so.

The Lesson:

1. The Bible is sufficient. Stop chasing after prophecies, people. Stop buying for yourselves false prophets. Stop buying books that supposedly “unlock secrets” and “reveal mysteries” and all of that gobbledegook. God doesn’t hide things in the Bible. The Bible is God’s revelation of Himself to man. Hiding things in His revelation kind of defeats the purpose, don’t you think?

2. If someone says they’ve discovered something in the Scripture that no one else in 2 thousand years has discovered, they’re wrong and trying to sell you something – each and every last and lousy time. Bank on it.

3. If Charisma Mag, Jim Bakker, and Glenn Beck all promote something, it’s probably seven different kinds of jacked up. Seriously. Look alive.

4. Interpreting omens, using astrology, and looking at signs is not Christianity – it is occultic.

5. Seriously, a basic children’s catechism could have saved you all a lot of hassle. Understanding the three-fold divide of Old Testament law and how it applies (or if) to us today would be really helpful. The only reason evangelicals fell for Cahn’s arguments is because we collectively have the Biblical understanding of second graders in a United Methodist Church VBS. Anything more substantive, and we would have shirked this off like the nonsense it was.

By the way, Charisma Mag ran an article by Jonathan Cahn just this morning. He mentioned how many millions purchased Mystery of the Shemitah, but not the elephant in the room – it’s the morning after (after a full year of waiting) and nothing has happened.

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. – Matthew 7:15

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Marketing Jesus – Again?

The following article discusses the marketing associated with the movie “War Room”. Since this is nothing new and has been done many times (small industries based on ‘Christian’ books, it’s probably just the latest example of  a long string of small ‘industries’ that arisen  rom the sale of ‘Christian’ books. I believe the success of such endeavors have a lot do to clever marketing techniques combined with a talent for knowing what ‘itching’ ears want and the associated financial windfall that invariable results from semi biblically literate Christians forking over their hard earned cash for a line of  multi level study guides, canned sermon series’, trinkets and other ‘stuff’ generated from the latest Hollywood fare designed for the Christian market. Having said my piece, here is the article. Note that at the front end there is a link to a review by the same author of  “War Room”.

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Banking on War Room: LifeWay, the Kendricks, and Priscilla Shirer Set the Trend in Evangelical Bible Study

In blog, Featured, The Pen by sethdunn88August 28, 2015

On the eve of the release of War Room, I wrote this piece to accompany my earlier review of that film. This article includes a listing of War Room’s many companion products, which have been made available through LifeWay Christian Resources. War Room has been heavily promoted by LifeWay representatives throughout the United States. Local Baptist missions association directors, in conjunction with LifeWay representatives, have encouraged churches to purchase blocks of tickets or even rent out entire theatres for showings of War Room. During the past few months, free previews of the movie have been offered to key leaders in local churches in order to create a buzz for the film. Tomorrow War Room will hit theatres. Its many companion products should appear at a church near you shortly thereafter.

There are two primary products which have been made available for sale to churches:

· A Church Campaign Kit – $34.99

· This kit includes a leader guide for planning a War Room themed Bible Study. It also includes Sermon outlines so that pastors can preach the theme of War Room from their pulpits.

· According to the product description, the Campaign Kit can “create awareness and re-introduce your church to the power of prayer.” It can also “Encourage participation in War Room (whatever that is) among church members.”

· The War Room Bible Study – $24.99 for the Leader Kit and $7.99 for participant study books.

· This five-lesson study claims to assist users to “Develop strategies to battle the real Enemy through prayer.” (Read Bible, fold hands, close eyes, talk to God. That will be $7.99, please)

Other products include a teen prayer journal, a “Battle Plan” prayer journal (which seems to be little more than a regular prayer journal which has been branded for the movie), the War Room novel, and the “Battle Plan for Prayer” book by Alex and Stephen Kendrick which is advertised as a “strategic guide to engaging with God, expecting His answers, and enlarging your vision of what He can do through someone like you.”

This product line doesn’t sit right with me. Certainly, toy companies aren’t sinning when they make Ninja Turtle and Transformer Action figures to accompany movies about those characters. Neither does Disney sin when it sells princess dolls of all its movie heroines. These companies are just doing what companies exist to do, selling products to make a profit. So, it’s not unusual to see a product line associated with a movie. However, unlike Star Wars action figures, the gospel and biblical principles are not commodities. Yet, there are so many things for sale in association with War Room.

Doesn’t it seem a little McChurch to offer sermon outlines for sale? Shouldn’t a local pastor already be equipped to preach on prayer from the Holy Bible? Does the local pastor need to spiritually lead his flock to the cineplex?

Coast to coast, local churches have been asked to give War Room a major push in theaters. Some churches are planning to buy block of tickets to sell or give to their members. If the movie is good, couldn’t consumers make the choice to buy tickets of their own volition? (Does your church tell you what brand of groceries to buy?) There is a clear message from the Evangelical Industrial Complex Associated with this movie: “You will see it. You will study it. Your church will buy the companion materials. We decide what’s cool and its War Room.”

Consider a church with 1,000 active adult members. If the church buys a campaign kit, fifty Sunday School leader guides, one thousand study books, and one thousand movie tickets, the total cash outlay for doing so will be somewhere in the neighborhood of $19,274.49 and War Room will be the in thing at the church for five weeks.

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Could that money be better spent elsewhere, missions perhaps, perhaps hiring a youth minister who knows how to do more than play electric guitar and throw pizza parties?

Of course, most churches aren’t one thousand members strong but many are. Some are even bigger. There are thousands of churches, from as small as 50 to as large 10,000 who are currently in the market for War Room tickets and materials. These materials have been pushed on them hard by their local missions directors and LifeWay representatives. The potential companion product revenue that surrounds this movie is staggering.

Companion product revenue is needed because the evangelical movie market is a small one when compared to the general population. This is not a movie lost people, by and large, are going to go out and see. They will spend their money on rated R fare while the clear gospel presentation in War Room is preached to the choir. So, to convince secular movie distributors such as Tri-Star to invest in their movies, Christian Filmmakers must promise to deliver ticket sales and related revenue. Blocks of church-bought tickets will do just that, especially on their movie’s opening weekend.

Alex Kendrick seems to have become the Tyler Perry of the Christian movie industry. He writes movies, stars in them, and markets them to his niche audience. Again, there’s nothing sinful about doing this but I remember his first few movies and he didn’t seem like media mogul back then. Flywheel and Facing the Giants were made as ministry of his church and even starred church members, not professional actors. Now, he’s resigned from his church to run his own production company. Personally, I can’t imagine a 1st Century pastor leaving his church to produce and market Christian drama. Neither can I imagine a 1st century Christian being a gospel consumer. I certainly can’t imagine a 1st century Christian associating with the likes of TD Jakes and other Word of Faith Ministers but that’s exactly who Kendrick has been keeping company with since hitting the big time.

The gospel is a big time message but it’s not a big time product. Be discerning about War Room. Don’t be afraid to question the leadership of your church if they expect you to study it. As I mentioned in my review, there are serious and well-document problems with the people associated with this film: most notably Priscilla Shirer and Beth Moore (who is actually barely in the movie at all). Both have advocated the dangerous practice of contemplative prayer. Now, they are starring in a movie about prayer which is selling books about prayer. Does the guy at your church buying blocks of movie tickets know this?

Be careful Christians. Consumers usually get what they pay for. Maybe this weekend you should find a copy of Flywheel and sit down with your family at home and watch it. It’s about a man who puts God before money. When it’s over, read the Bible and pray together. That will cost a lot less than $19,274.49.

[Contributed by Seth Dunn]

*Please note that the preceding is my (Seth Dunn’s) personal opinion. It is not necessarily the opinion of any entity by which I am employed, any church at which I am a member, any church which I attend, or the educational institution at which I am enrolled. Any copyrighted material displayed or referenced is done under the doctrine of fair use.

Thoughtful Study of The Decrees of God

I Will Surely Tell of the Decree of the Lord

by Mike Riccardi

clip_image002In numerous passages throughout the Bible, there are places where Scripture speaks of God’s “purpose” (Acts 4:28), His “plan” (Ps 33:11; Acts 2:23), His “counsel” (Eph 1:11), “good pleasure” (Isa 46:10), or “will” (Eph 1:5). In one way or another, each of these designations refer to what theologians call God’s decree. The Westminster Confession famously characterizes describes God’s decree as follows: “God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass.”

So in those instances where Scripture speaks of God’s purpose, plan, counsel, pleasure, or will, these passages are referring to the divine decree by which God, before the creation of time, determined to bring about all things that were to happen in time. John Piper, summarizing God’s decree, says, “He has designed from all eternity, and is infallibly forming, with every event, a magnificent mosaic of redemptive history” (Desiring God, 40). This helpful summary presents three characteristics of God’s decree that succinctly encapsulate the teaching of Scripture: God’s decree is eternal, immutable, and exhaustive.

God’s Decree is Eternal and Unconditional

First, Scripture presents God’s decree as having been determined before the creation of time, and thus it is said to be eternal.

· David praises God because all his days were ordained and written in God’s book before any one of them came to pass (Ps 139:16).

· God’s election of individuals to salvation is said to have occurred “before the foundation of the world” (Eph 1:4; cf. Matt 25:34; 1 Tim 1:9).

· Paul also says that the plan of salvation of the Gentiles was in accordance with God’s eternal purpose (Eph 3:11), which mystery was “predestined before the ages” (1 Cor 2:7).

· In Isaiah 46:10, Yahweh asserts that He will accomplish all His good pleasure and establish all things according to His purpose.

· Paul makes a similar statement in Ephesians 1:11 when he states that believers have been “predestined according to His purpose who works all things after the counsel of His will.”

What these passages are teaching us is that all of God’s providential actions in time conform to a fixed purpose which precedes time. And this “fixed purpose” is none other than God’s eternal decree.

A very important implication of the eternality of God’s decree is that it is entirely unconditional. That is to say, nothing external to God moved Him to decide to do one thing as opposed to another thing. Edwards said, “His will is supreme, underived, and independent on anything without himself; being in everything determined by His own counsel, having no other rule but his own wisdom.” In fact, not only is that not the case: it’s impossible. Because God, who is the only self-existent, eternal Being, was the only entity present in eternity past (Col 1:17). To put it simply, God’s decree wasn’t influenced by anything external to Him because there was nothing external to Him (Gen 1:1; John 1:1–3).

The consequence of this reality is that every one of God’s decisions that make up His decree—down to the minutest of events and actions—was an entirely free decision according to His own will. This is why Scripture so often refers to God’s decree as His “good pleasure,” or that which pleases Him (Ps 115:3; 135:6; Isa 46:10; 48:14; Phil 2:13). So far from teaching that any part of God’s decree was based on an external influence, Scripture proclaims: “All the inhabitants of the earth are accounted as nothing, but He does according to His will in the host of heaven” (Dan 4:35).

God’s Decree is Immutable

“OK. So maybe God’s decree is unconditional because it was formed in eternity past. But what if the decree could be changed now that we’re in time? After all, God can do what He wants, right? You wouldn’t dare put God in a box, now would you?”

To such an objection (one that is unfortunately all too common), Scripture replies that God’s decree is not only eternal and thus unconditional, but also unchangeable.

· Rather than the possibility of a creature altering God’s decree, the psalmist declares that it is God who nullifies the creature’s counsel, even frustrating the plans of peoples (Ps 33:10).

· The next verse cements that reality: “The counsel of Yahweh stands forever, the plans of His heart from generation to generation” (Ps 33:11).

· Daniel 4:35 declares that “no one can ward off His hand or say to Him, ‘What have You done?’”

· In a similar fashion, God Himself tauntingly asks, “For Yahweh of hosts has planned, and who can frustrate it? And as for His stretched-out hand, who can turn it back?” (Isa 14:27).

· And after receiving what is perhaps the most scathing, forceful rebuke in all of Scripture, Job simply summarizes the immutability of God’s decree when he says, “I know that You can do all things, and that no purpose of Yours can be thwarted” (Job 42:2).

God’s Decree is Exhaustive

Finally, God’s eternal and immutable decree is also exhaustive. God is said to work all things after the counsel of His will (Eph 1:11). The psalmist repeats that the Lord does whatever He pleases (Ps 115:3; 135:6). He Himself declares that He will accomplish all His good pleasure (Isa 46:10).

However, such exhaustiveness is not merely a general control; rather, God’s control over creation is specific and meticulous. In his Systematic Theology, Wayne Grudem provides a helpful survey (318–21).

· God is the cause of the various kinds of weather (Ps 148:8; Job 37:6–13).

· He causes the grass to grow (Ps 104:14) and the sun—which Jesus calls His sun—to shine (Matt 5:45).

· He feeds the animals of the earth (Ps 104:27).

· It is His will that determines the deaths of even the smallest of birds (Matt 10:29).

· He determines the boundaries of nations (Acts 17:26) and rules over them (Ps 22:28)

· And not only does He remove and establish kings (Dan 2:21), but He even turns their hearts wherever He wishes (Prov 21:1).

· Even those events which seem random are determined by God (Prov 16:33).

· Neither do the events of our personal lives escape God’s sovereign foreordaining, for He supplies our every need (Phil 4:19; Jas 1:17), determines the length of our lives (Ps 139:16; Job 14:5), and even directs our individual steps (Prov 16:9; Jer 10:23).

· His control extends through the entirety of salvation (Rom 9:16; Eph 2:8–9; Phil 2:12–13), to suffering (Gen 45:5–8; 50:20; Job 1:21; 2:10; 12:9), and even evil (Isa 45:7; Lam 3:37–38; 1 Sam 2:25; 2 Sam 24:1; Acts 2:22–23).

Perhaps the greatest summary statement comes in Paul’s great doxology in Romans 11:36: “For from Him and through Him and to Him are all things.”

Conclusion: God is the Ultimate Cause

In light of the Scriptural teaching concerning God’s decree—(a) that it is eternal, and thus uninfluenced by anything external to God, (b) that it is unchangeable and cannot be frustrated, and (c) that it includes absolutely everything that occurs in time and space and beyond—the only reasonable conclusion for the student of Scripture to come to is that God may be properly said to be the ultimate cause of all things. As John Frame says, reflecting on the Biblical evidence, “Through the centuries of redemptive history, everything has come from God. He has planned and done it all. He has not merely set boundaries for creaturely action, but has actually made everything happen” (Doctrine of God, 58).

The exhaustiveness and meticulousness of God’s sovereign decree raises a significant question: How can God be the cause of actions and events that are evil and sinful—things which God Himself prescribes against—and yet not be rightly charged with unrighteousness? That’s a question that needs to be answered, and we’ll take a look at it in a future post. But for now, let us at least acknowledge that, based on the biblical doctrine of God’s decree summarized above, Scripture gives us no other option but that God is indeed the Sovereign Lord who works all things after the counsel of His will (Eph 1:11).

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Mike Riccardi is the Pastor of Local Outreach Ministries at Grace Community Church in Los Angeles. He also teaches Evangelism at The Master’s Seminary.

“The War Room”: Movie Review by Justin Peters

War Room: A Review by Justin Peters

by Justin Peters , September 9, 2015

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If you do not know the Kendrick brothers by name, you almost certainly know them by their films: Flywheel (2003), Facing the Giants (2006), Fireproof (2008), and Courageous (2011).  Stephen, Alex, and Shannon Kendrick have just released their fifth faith-based film, War Room.  War Room, starring popular Bible teachers Priscilla Shirer and Beth Moore, looks like it may well be the most successful of their films to date bringing in $11 million just on its opening weekend; more than triple it’s $3 million production budget.

Given the popularity of Christian themed films and the considerable buzz about this one in particular, my wife, Kathy, and I went to see War Room on the evening of September 3rd so that I could write a review.  For those of you who read my review of Mark Burnett and Roma Downey’s movie, Son of God, you know that I am a bit skeptical of the Christian movie genre as a whole.  Nonetheless, I do want to offer what I hope to be a fair review. This review will not touch on every single facet of the movie or even on every theme it presents, but I do hope to address what I believe to be the most important of them.

Plot Overview

War Room is centered around Tony and Elizabeth Jordan, their ten year old daughter, Danielle, and Elizabeth’s real estate client-turned Christian friend, Mrs. Clara. The Jordan marriage is in serious trouble.  Tony, a pharmaceutical salesman who travels extensively in his work, is the kind of husband and father one loves to hate.  Though a hard worker, he shows little interest in his daughter and pursues a female work interest behind his wife’s back. Elizabeth, played by Priscilla Shirer, goes to Mrs. Clara’s home discuss the particulars of putting it on the market.  The meeting, however, went far beyond deciding on a listing price for the house.

Mrs. Clara, an older widow, is a Christian fiercely devoted to prayer which she does in a closet she has dubbed her “War Room.”  Mrs. Clara goes to war here, battling Satan who is portrayed as the source of every form of evil plaguing mankind. Rather than plotting troop positions on a military map, Mrs. Clara pins  prayer requests and Scripture verses on the wall of her war room, prays to God, and rebukes the Enemy.  

Mrs. Clara begins to ask Elizabeth some probing questions about her family, marriage, and church attendance.  Upon learning that the Jordan family is at the point of collapse, Mrs. Clara exhorts Elizabeth to fight for her marriage in her own war room.  

Slowly but surely, Elizabeth is changed by her newly found prayer life and by reading the Bible. One day in her war room, she discovers via a friend’s text that Tony has been seen in a restaurant with another woman.  Elizabeth immediately prays for her husband and asks God to stop him. God gives Tony a stomach ache in the restaurant preventing him from following through with his adulterous plans.  

Shortly after this, Tony is fired from his job. Rather than the anger and sarcasm he expected to receive from Elizabeth upon hearing this news, she offered him love and support. The change he sees in his wife eventually changes Tony as well. He confesses his sin and turns back to God. He seeks and is granted forgiveness from both Elizabeth and Danielle, and the Jordan family is on the fast track of restoration. 

Despite his new life, Tony is fired from his job.  What his boss did not know, though, was that Tony had been stealing drugs from the company, selling them and pocketing the profits. Though he had gotten away with it, his now sensitive conscience drove him to return to meet with his former boss, confess his theft and make restitution.  His boss could easily have turned Tony in to the authorities to face prison but chose not to do so. The Jordan family was spared the loss of being torn apart again just as it had begun to heal.  Tony eventually found a new, though less lucrative job, his family grew closer to one another and the Lord, Mrs. Clara’s house sold to a pastor and his wife, and all was well because of the battles fought in the War Room.

Strengths

The movie was, of course, clean.  There was neither foul language nor any innuendos (other than what was about to happen between Tony and his almost-mistress at the restaurant) anywhere to be found.

War Room emphasized the importance of fidelity to one’s spouse and cutting off any potential threats to the sanctity of the marital covenant. The film championed the virtues of character, integrity, and selflessness. The importance of family, and the need for regular church attendance were stressed. Mrs. Clara (a very winsome character in the film) taught Elizabeth the importance of reading Scripture and, of course, prayer. The movie did teach the biblical truth that man is unable to reform himself.  “You can’t fix Tony. Only God can.” said Mrs. Clara to Elizabeth.

The Gospel was, well, mostly there.  Mrs. Clara presented the Gospel to Elizabeth in one of their meetings and she talked about sin, that Jesus died on the cross to pay the penalty of sin, was raised from the dead and that a person must believe in Jesus and repent. These are all essential elements of the Gospel and I am glad that they were included. That having been said, even though the proper biblical terms were used, often these terms were not explained. The term “repent,” for example, was used but never fleshed out.  The lingo was there to be sure, but without a biblical understanding of these terms they are just that, lingo.

Weaknesses

As I’m sure you are expecting, I did find much with which to be concerned. Some of the film’s failures could have been avoided with more careful attention to doctrine and theology and some of the failures, as I will explain in the conclusion, are inherent to the genre itself and unavoidable.  I will outline my concerns in a series of “Outs:” Out of Home, Out of Order, Out of Focus, Out of Bounds and Out of Context.

Out of Home

I may as well begin with the most politically incorrect and probably the most controversial point I will make in this review and get it out of the way. Not everyone reading this will agree but truth is truth. 

That men and women are of equal value before God is beyond dispute (Gal. 3: 28-29). That having been said, men and women do have different roles and the role of a young wife and mother is to be a worker in the home.  The Apostle Paul writes that older women are to teach “the young women…to love their husbands, love their children, to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be blasphemed” (Titus 2:4-5). Note the “workers at home” part.

The context makes it quite clear that the “young women” are those who are married and have children in the home. This text makes it quite clear that such women’s primary place of service is not to be outside of the home but within.

Pastor and teacher Dr. John MacArthur has written that if a young woman is adequately fulfilling all seven of the requirements listed in this passage then she “will probably be a very busy individual” and have little time for work outside of the home. If, however, “she still has time left over, then she would be free to pursue enterprising and creative activities outside the home.” It is not that a young woman should never engage in wage earning work of any kind. Proverbs 31, in fact, depicts the godly woman who may do some enterprising work from within the home.

One of the first things I noticed in the film is that Elizabeth worked outside of the home as a real estate agent. Had she been adequately fulfilling all of her duties inside the home, then the case could have been made that this was permissible. This was not the case, however. In fact, the movie actually makes a point that Elizabeth was so involved at her job that she did not know what her daughter, Danielle, was doing at school or in her jump-rope team. 

The sad reality is that the fallen world in which we live often requires young women to work outside of the home. Some “young women” have been abandoned by their husbands and some may have husbands unable to work due to some type of infirmity. In situations such as these work outside of the home is, unfortunately, unavoidable. 

When a young woman can avoid working outside of the home, though, she should. If a young woman works outside of the home out of preference rather than absolute necessity, then a biblical principle has been violated. The issue is not a minor one. Note that if a young woman works outside of the home at the expense of her biblical household duties, then the result is that the Word of God is βλασφημῆται (blasphemetai), literally, blasphemed.

Writes Dr. MacArthur:

The home is where a wife can provide the best expressions of love for her husband. It is where she teaches and guides and sets a godly example for her children. It is where she is protected from abusive and immoral relationships with other men and where, especially in our day, she still has greater protection from worldly influences—despite the many lurid TV programs, magazines, and other ungodly intrusions. The home is where she has special opportunity to show hospitality and devote herself to other good works. The home is where she can find authentic and satisfying fulfillment, as a Christian and as a woman.

Out of Order

War Room is a theological train wreck chronologically speaking.  In other words, it totally gets out of order the Holy Spirit’s work of regeneration in a person with the fruits of regeneration.  

In their first meeting, Elizabeth tells Mrs. Clara of the distressed state of her marriage to Tony. Upon hearing this, Mrs. Clara asked her, “Have you prayed for him?” There is nothing, of course, wrong with this in and of itself except the fact that Mrs. Clara made this inquiry without having first made certain that Elizabeth understood the Gospel herself. Though Elizabeth certainly was not guilty of the overtly egregious sins of her husband, like he, she displayed little understanding of the Gospel. She attended church only “occasionally” and was biblically illiterate. There was no discernible spiritual fruit in her life to indicate that she was a believer. 

Another example occurs after Elizabeth hears the Gospel (most of it anyway) from Mrs. Clara and begins to get on the straight and narrow. Shortly after Elizabeth found out about Tony’s attempt to cheat on her, he came home from his failed dalliance to a meal she had prepared for him.  She looked at her husband and asked, “You wanna pray?”  At this point in the movie there is absolutely no reason to believe that Tony had been converted. He had little interest in Danielle and he did not love his wife. He was selfish, arrogant, was a thief, and had no conviction over his sin. He cared only for himself, had no godly sorrow, and showed no affections for things holy and pure. He was ignorant of Scripture and comfortably so. That Elizabeth, by this time walking with the Lord, would ask her husband to pray assumes that this is something he could do which, as a lost man, he could not. 

Save the prayer that one may prayer at conversion, prayer is a spiritual discipline that can only be done by the saved. The movie gives the impression that praying for one’s spouse or asking God to bless the evening meal can be done by one who is lost. This, of course, is an impossibility. Before coming to Christ we are enemies of God (Col. 1:21), dead in our sins (Eph. 2:8-9), and cannot seek Him (Rom. 3:10-11); a condition which precludes any ability to pray (Is. 59:2).

Now, this having been said, I am not saying that this was the intention of the Kendrick brothers. It is probably the case that they were simply portraying how people normally speak. I am not at all saying that theologically they would believe that lost people can pray. The problem, though, is the vagueness in which it was portrayed.  

Additionally, and even more worrisome, is that the film gives the impression that one can live a life of habitual, unrepentant sin and still be a believer. In her own war room, Elizabeth petitioned “Lord, I pray for Tony that you would turn his heart back to you.” 

My issue here is not that Elizabeth is praying for her husband, but that her prayer gives the viewer the impression that Tony was a just backslidden Christian. “Turn his heart back to You,” she prayed. Again, Tony was an absolutely loathsome individual at this point in the movie who displayed zero evidence he had ever experienced regeneration.  

Christians can and do sin (1 Jn. 1:8) but their lives are not to be characterized by sin. It has been said that a Christian can stumble into sin, but he cannot swim in it. A believer is a new creature in Christ (2 Cor. 5:17) indwelt by the Holy Spirit of God Who produces in him good fruit (Gal. 5:22-23). Many people living lives of habitual sin are told they are just “backslidden” when they’ve never slid forward in the first place. Charles Spurgeon stated, “Unless our faith makes us pine after holiness and pant after conformity to God, it is no better than the faith of the devils, and perhaps it is not even so good as that.” Whether intentional or not, there is a danger of this film giving some of its viewers a false assurance of their salvation.  

Out of Focus

War Room certainly did deal with sin but it did so, I thought, primarily on a horizontal basis. In other words, though it showed the damaging consequences of sin in relation to our fellow human beings, it did not focus nearly so much on sin’s deadly consequences in our relationship to God.

Tony and Elizabeth both sinned in that they focused on their employment at the expense of their daughter, Danielle. Tony, of course, sinned in his pursuit of a woman who was not his wife. Eventually both came to see how their sin hurt others and they repented. In and of itself, this is good.

What I did not see – or at least what I believed was not emphasized nearly enough – was the vertical nature of sin. There was no mention anywhere in the film of the wrath of God that our sin incurs. There was no mention of God’s wrath abiding on the unbeliever (Jn. 3:36) or that we are saved from it (Rom. 5:9). There was no mention of eternal judgment for those who die in their sins (Lk. 16:19-31).

Without first understanding the wrath of God, one cannot rightly understand the mercy of God. Without first realizing that our sins are storing up God’s wrath (Rom. 2:5) which will be poured out on the ungodly for all of eternity (Rev. 14:10), we cannot truly appreciate His mercy. It is only in understanding God’s deserved wrath that we can fully understand His undeserved mercy. It is His wrath that makes His mercy so precious.

In watching the film both my wife and I were looking for one thing which is a hallmark of every genuine believer: a godly sorrow over sin.

The Bible speaks of two types of sorrow over sin. There is a worldly sorrow which is merely a guilty conscience. A worldly sorrow is one that is concerned only for the horizontal consequences of sin and it leads to death (2 Cor. 7:10).  

The other type of sorrow, however, is a godly sorrow. A godly sorrow comes about when we understand that our sin is first and foremost against God. A godly sorrow is when we grieve over our sin because we understand that our sin grieves God and we desire to turn from sin because we do not want to grieve Him. It is this godly sorrow which “produces a repentance without regret leading to salvation” (2 Cor. 7:10).

Unless we both missed it, neither Kathy nor I saw any godly sorrow evidenced in either Tony or Elizabeth’s life. There definitely was sorrow over hurting others, but nowhere in the film did we see the kind of godly sorrow exhibited by David when he humbled himself before the Lord and said to Him, “Against You and You alone have I sinned and done what is evil in Your sight” (Ps. 51:4).   

Out of Bounds

The Apostle Paul in 1 Corinthians 4:6 exhorts the immature believers in Corinth “not to exceed what is written.” In other words, we as believers are not to exceed biblical parameters. Whether in our theology or in our practice we are to stay safely within biblical parameters for when we exceed these God-given parameters we are opening ourselves up to demonic influence and demonic deception.

Sadly, biblical parameters dealing with spiritual warfare are exceeded throughout the movie. The entire film is saturated with Word-Faith/N.A.R. spiritual warfare lingo. There seemed to be as much time and effort expended in binding, rebuking and casting out Satan by Mrs. Clara and Elizabeth in their respective war rooms as there was praying to God. 

In one of the more emotionally rousing scenes of the film, upon discovering her husband’s philandering ways, Elizabeth retreats to her war room. As she repeatedly cites to herself James 4:7b, “Resist the devil and he will flee from you,” indignation swells within her and she begins to talk to the devil. “No more, you are done! Jesus is Lord of this house and there is no room for you anymore! Go back to Hell where you belong and leave my family alone!” she shouts.

There are at least two significant problems with this. First, Satan is not in Hell. Only when the eschatological events of Revelation 20 take place will he be thrown into the lake of fire and “tormented day and night forever and ever” (vs. 10). The Bible makes it very clear that, for now at least, Satan is quite free “prowling about like a roaring lion seeking someone to devour” (1 Pet. 5:8).

Secondly, and more significantly, we as believers are not to be addressing Satan. Ever! 

Consider that in Jude we have the record of Michael the archangel disputing with the devil and arguing over the body of Moses. Jude records for us that when he disputed with the devil, Michael the archangel “did not dare pronounce against him a railing judgment, but said, ‘The Lord rebuke you!’” Think about that for just a moment and let it sink in. If Michael the archangel – the archangel – did not “dare” to rebuke Satan then I think it’s probably a safe bet that we should not do so either. Pastor Jim Osman in his excellent book Truth or Territory writes, “What God’s highest holy angel would not dare to do, sinful, fallen men presume the authority to do. It is unthinkable. I have been in the presence of Christians who boldly declare, ‘Satan, I rebuke you in the name of Jesus,’ and I wonder, ‘Who do you think you are?’ Rebuking, commanding, or ridiculing the devil are not tools of effective spiritual warfare; they are marks of prideful, arrogant, self-willed false teachers.” 

It is troubling that noted Bible teacher Priscilla Shirer does not know this and would model such a dangerous and unbiblical practice. By exceeding biblical parameters, people are exposing themselves to the very enemy that they fancy themselves as rebuking.

The movie also has a decidedly mystical bent. Towards the end of the film, an older pastor named Charles and his wife, clients of Elizabeth, are shown the home. Charles notices the closed door to the “war room,” opens it and slowly walks inside. He looks around, pauses, backs out of the closet, and then walks back in as though he feels something different in the atmosphere. His wife asks him what he is doing and he says that there has been a lot of praying in this room. “It’s almost like it’s baked in,” said the old pastor.

This is pure mysticism. God speaks to us through the Bible and we speak to Him through prayer. Prayer is an act of obedience that serves to conform our will to that of the Father but it in no way changes the atmosphere in a closet, house, hospital, gymnasium, state or country. This is hyper-charismatic, Word-Faith mysticism.

In another scene Mrs. Clara, Elizabeth and Danielle were on their way to get ice cream when their trip was interrupted by a knife wielding thug demanding their money. The unflappable Mrs. Clara stared him in the eye and commanded, “You put that knife right down in the name of Jesus.” All of the sudden the thug looked dazed and confused. Powerless to follow through with his criminal plans, he fled the scene. Saying “in the name of Jesus” to this miscreant was like giving Kryptonite to Superman.

Throughout the film the name of Jesus is used in this way. It is used almost like a magical incantation, a Christianized version of Abracadabra, to manipulate the physical realm toward one’s desired outcome. Whether used in prayer to restore a marriage or to thwart a mugging, the name of Jesus always got results in War Room.

Contrary to the way in which it is portrayed in the film, saying “in the name of Jesus” is not like putting in coins in some theological vending machine. The name of Jesus is synonymous with the will of Jesus. When we pray for things in Jesus’ name rightly, we are praying for Jesus’ will to be done (Jn. 14:13-14; 1 John 5:14-15). Using the name of Jesus does not always bring the results we desire. 

It was fidelity to the name of Jesus that led nearly all of the Apostles to gruesome deaths. It is fidelity to the name of Jesus that has brought horrific persecution to untold millions of Christians during the last two thousand years. Many Christians throughout the world face persecution to this day because of the name of Jesus. Sometimes the name of Jesus gets us not what we want, but what we may not want. Often it is in times of trial and persecution for the believer that God is most glorified. 

Out of Context

“The thief comes to steal, kill and to destroy; I have come that they might have life and have it abundantly” (Jn. 10:10) was quoted several times throughout the movie. In War Room the “thief” is identified as Satan who has come to steal people’s joy and marriages. 

While it is not necessarily incorrect to identify the thief in John 10:10 as Satan, the context of the passage argues for a much broader view. The context indicates that the thief includes not only Satan, but any false teacher who claims any way of salvation other than that which is found exclusively in Christ. What the “thief” is attempting to steal is not one’s joy or marriage but rather one’s reception of the Gospel itself. The context is that of salvation, not one of life enhancement.

The movie concluded with one of the most familiar, beloved, and yet taken out of context passages in the Old Testament, 2 Chronicles 7:14: “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from Heaven, and will forgive their sin and heal their land.” The text was shown superimposed on a shot of the United States capitol the insinuation, of course, being that if we will repent that God will heal our nation’s many societal ills. 

Though a thorough treatment of this passage is beyond the scope of this article, to apply this verse to the United States of America (or any other country for that matter) is to employ poor hermeneutics. The context of this verse is that it is God’s answer to Solomon’s prayer dedicating the temple recorded in the previous chapter. There has only been, is now, and only will be one country in a covenant relationship with God – Israel. 

Another aspect of the movie that was out of context is the entire premise of having a prayer closet in the first place. The film portrayed this room almost as having magical powers. If you want your prayers to be effective, it’s best to pray them in a closet emptied of its contents. Upon first consideration, this idea appears to have biblical support:

When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full. But you, when you pray, go into your inner room, close your door and pray to your Father Who is in secret, and your Father who sees what is done in secret will reward you. – Matthew 6:5-6.

As we were driving home from the theater that night, Kathy and I talked about how we would be willing to bet that thousands of people will see this film and then go to their homes, clean out a closet and make their own “war rooms” believing that their prayers will become more effective. 

Sure enough, just this morning as I was writing this piece, I was watching the Daystar channel as presidents and hosts Marcus and Joni Lamb played a clip from Eyewitness New Fox 58 as Aaran Perlman interviewed two of the Kendrick brothers. A visibly emotional Perlman said, “I saw this movie last weekend with a  group of people, I’m gonna start crying before I even get into this. It changed my life so much. This movie, it’s about prayer. It’s about finding a room called the war room and immediately after this movie I went home and ripped everything out of my closet and made my own war room.”  “Wow, that’s incredible, awesome! You will see a difference in the days ahead. Write ‘em down so you can keep up with them. It’s great to be able to check off those prayer requests to realize God is alive and well and at work in your life,” Stephen Kendrick responded.

While there is certainly nothing wrong with praying in a closet if that is what one wants to do, the location is not the point. The point Jesus made in this text was not about location but attitude. The point is that we are not to make a show of our prayers as did the scribes and Pharisees and should remove any distractions which may divert our attention away from the One to Whom we are praying. Sincere, humble prayers offered in a living room, a backyard, or in an airplane at 40,000 feet halfway across the Pacific Ocean are heard just as well as those offered in an empty closet. Believing that there is some special power in the location itself is not only mystical, but borders on idolatry. The Object of our prayers and the condition of our hearts are the important things – not the location. 

Conclusion

    Some will read this review and undoubtedly think that I am being too nitpicky and critical. I have talked to some who have seen War Room and thought that it was great and that it had a solid biblical message. There is no doubt that the film was Christian themed – an element that has drawn the ire of numerous secular critics – but we are enjoined to “test all things” (1 Thess. 5:21) through the lens of Scripture and to “study to show ourselves approved unto God” (2 Tim. 2:15). Charles Spurgeon once said, “Discernment is not a matter of simply telling the difference between right and wrong; rather it is telling the difference between right and almost right.”2

    Finally, as I hinted at the beginning of this piece, I am not a fan of the whole Christian movie (I am not including documentaries in this) thing in general. It is not that I am inherently opposed to the genre per se, but rather that I believe there to be an inherent danger in them. For one, in order to be successful at the box office, Christian movies must be intentionally vague when it comes to many doctrinal matters. Christian films never really go past the basics of the Gospel and, sadly, often even fail at that. Yet the Bible says that we are to pay close attention to doctrine (1 Tim. 4:13) and to persevere in it (vs. 16).

    Additionally, these movies are highly emotional. They tug at our heart strings. There is nothing wrong in and of itself with emotion, but emotion cannot be a substitute for obedience to objective biblical truth. Movies in and of themselves cannot bring lasting change to anyone’s life. It seems that every few years or so something new is introduced to the evangelical masses and is portrayed as the next great evangelistic super-tool. Whether it’s a blockbuster movie like the Passion of the Christ, or best-selling books like The Purpose-Driven Life, or Jesus Calling, people get all excited. Spin-off products follow and incredible amounts of money are spent chasing after the latest fads.  But they are just that – fads. Recall the Prayer of Jabez craze about fifteen years ago? Remember how everyone was praying for God to enlarge their territory? Do you have any friends still praying the prayer of Jabez? Me neither. Without a foundation of sound doctrine, without a constant and proper hermeneutic, all of these things are the spiritual equivalent of a sugar pill.

    It is a sad commentary, in my estimation, that so many professing believers get so excited about the latest thing to come down the evangelical pike, but show little enthusiasm in and put precious little effort into reading, studying and obeying God’s Word. Watching a movie is easy. Laboring in the Word is not. But only the latter will bear fruit that remains.  

[1] Source: http://www.gty.org/resources/questions/QA188/is-it-wrong-for-wives-to-work

[1] For the purposes of this article when I write “young women” I am referring to the biblical definition of the term per Titus 2.

[1] Source: https://www.gty.org/resources/bible-qna/BQ101712/Does-Scripture-Permit-Women-to-Work-Outside-the-Home

[1] No matter how he may argue to the contrary, if a man cheats on his wife (or vice versa) he does not love her. Such a sin breaks the marriage covenant and is in direct contradiction to the biblical definition of love.

[1] The New Testament never uses this word. It is only used in the Old Testament in reference to Israel.

[1] New Apostolic Reformation is a twin movement of Word-Faith but has even more emphasis on signs and wonders and modern day Apostles. Some of its prominent leaders include Bill Johnson, John Arnott, C. Peter Wagner, Cindy Jacobs and Heidi Baker.

[1] Technically, there will never even be a time when Satan resides in Hell. Revelation 20:14 states that Hell and death are thrown into the lake of fire where Satan and the demons will already be by that time. It is a distinction with probably little meaningful difference, but a distinction nonetheless.

[1] Osman, Jim (2015-01-24). Truth Or Territory: A Biblical Approach to Spiritual Warfare (Kindle Locations 1905-1908). Jim Osman, Kootenai Community Church. Kindle Edition.

[1] For an excellent book on spiritual warfare from a biblically sound perspective see Truth or Territory: A Biblical Approach to Spiritual Warfare by Pastor Jim Osman. Also available is a 6 CD set of 12 interviews with Jim Osman and this writer on the topic of Spiritual Warfare. It is available at http://justinpeters.org/store/

[1] All of these mentioned have massive doctrinal errors.   

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